Proverbs 19
1 Better is the poore that walketh in his vprightnes, then he that abuseth his lips, and is a foole.
[is] good A poor [person] [who] walks in integrity his more than [the] [person] perverse of lips his and he [is] a fool.
2 For without knowledge the minde is not good, and he that hasteth with his feete, sinneth.
Also with not knowledge a person not [is] good and [one who] hastens with feet [is] missing.
3 The foolishnesse of a man peruerteth his way, and his heart freateth against the Lord.
[the] folly of A person it subverts way his and towards Yahweh it rages heart his.
4 Riches gather many friends: but the poore is separated from his neighbour.
Wealth it adds friends many and a poor [person] from friend his he is separated.
5 A false witnes shall not be vnpunished: and he that speaketh lyes, shall not escape.
A witness of lies not he will go unpunished and he may breathe out lies not he will escape.
6 Many reuerence the face of the prince, and euery man is friend to him that giueth giftes.
Many [people] they entreat [the] face of a noble [person] and everyone [is] the friend of a person of gift.
7 All the brethren of the poore doe hate him: howe much more will his friends depart farre from him? though hee be instant with wordes, yet they will not.
All [the] brothers of a poor [person] - they hate him indeed? for friend[s] his they are distant from him [one who] pursues words (to him *QK) they.
8 He that possesseth vnderstanding, loueth his owne soule, and keepeth wisdome to finde goodnesse.
[one who] acquires Heart [is] loving own self his [one who] keeps understanding [is] to find good.
9 A false witnes shall not be vnpunished: and he that speaketh lyes, shall perish.
A witness of lies not he will go unpunished and he may breathe out lies he will perish.
10 Pleasure is not comely for a foole, much lesse for a seruant to haue rule ouer princes.
Not [is] suitable for a fool luxury indeed? for for a slave - to rule over princes.
11 The discretion of man deferreth his anger: and his glory is to passe by an offence.
[the] prudence of A person it makes long anger his and glory his [is] to pass over transgression.
12 The Kings wrath is like the roaring of a lyon: but his fauour is like the dewe vpon ye grasse.
[is] a roaring Like young lion [the] rage of a king and [is] like dew on grass favor his.
13 A foolish sonne is the calamitie of his father, and the contentions of a wife are like a continuall dropping.
[is] destruction To father his a son a fool and [are] a dripping continuous [the] contentions of a wife.
14 House and riches are the inheritance of the fathers: but a prudent wife commeth of the Lord.
House and wealth [are] an inheritance of fathers and [is] from Yahweh a wife prudent.
15 Slouthfulnes causeth to fall asleepe, and a deceitfull person shall be affamished.
Laziness it makes fall deep sleep and a person of idleness he will be hungry.
16 He that keepeth the commandement, keepeth his owne soule: but hee that despiseth his wayes, shall dye.
[one who] keeps A commandment [is] guarding life his [the] [one who] despises ways his (he will die. *QK)
17 He that hath mercy vpon the poore, lendeth vnto the Lord: and the Lord will recompense him that which he hath giuen.
[is] lending to Yahweh [one who] shows favor to a poor [person] and recompense his he will repay to him.
18 Chasten thy sonne while there is hope, and let not thy soule spare for his murmuring.
Discipline son your for there [is] hope and to putting to death him may not you lift up desire your.
19 A man of much anger shall suffer punishment: and though thou deliuer him, yet wil his anger come againe.
(A [person] great of *QK) rage [is] bearing [the] penalty that except you will rescue and again you will repeat.
20 Heare counsell and receiue instruction, that thou mayest be wise in thy latter ende.
Listen to counsel and accept correction so that you may become wise in end your.
21 Many deuises are in a mans heart: but the counsell of the Lord shall stand.
Many plans [are] in [the] heart of a person and [the] purpose of Yahweh it it will stand.
22 That that is to be desired of a man, is his goodnes, and a poore man is better then a lyer.
[is the] desire of A person loyalty his and [is] good a poor [person] more than a person of falsehood.
23 The feare of the Lord leadeth to life: and he that is filled therewith, shall continue, and shall not be visited with euill.
[the] fear of Yahweh [is] to life and satisfied someone will pass [the] night not he will be visited trouble.
24 The slouthfull hideth his hand in his bosome, and wil not put it to his mouth againe.
He hides a sluggard hand his in the dish also to mouth his not he brings back it.
25 Smite a scorner, and the foolish wil beware: and reproue the prudent, and he wil vnderstand knowledge.
A mocker you will strike and a naive person he will become prudent and to reprove a discerning [person] he will understand knowledge.
26 He that destroyeth his father, or chaseth away his mother, is a lewde and shamefull childe.
[one who] assaults A father he drives away a mother [is] a son [who] brings shame and [who] causes shame.
27 My sonne, heare no more the instruction, that causeth to erre from ye words of knowledge.
Cease O son my to listen to correction to stray from words of knowledge.
28 A wicked witnes mocketh at iudgement, and the mouth of ye wicked swalloweth vp iniquitie.
A witness of worthlessness he mocks justice and [the] mouth of wicked [people] it swallows up wickedness.
29 But iudgements are prepared for the scorners, and stripes for the backe of the fooles.
They are prepared for mockers judgments and blows for [the] back of fools.
