Aionian Verses
Then all his sonnes and all his daughters rose vp to comfort him, but he woulde not be comforted, but said, Surely I will go downe into the graue vnto my sonne mourning: so his father wept for him. (Sheol h7585)
All of his children came to try to comfort him, but he did not pay attention to what they said. He said, “No, I will still be mourning/crying when I die and go to be with my son.” So Joseph’s father continued to cry because of what had happened to his son. (Sheol h7585)
But he said, My sonne shall not go downe with you: for his brother is dead, and he is left alone: if death come vnto him by the way which ye goe, then ye shall bring my gray head with sorow vnto the graue. (Sheol h7585)
But Jacob said, “No, I will not let my son go down there with you. His [older] brother is dead, and he is the only [one of my wife Rachel’s] sons who is left! If something harms him while you are traveling, you would cause me, a gray-haired old man, to die because of sorrow.” (Sheol h7585)
Nowe yee take this also away from me: if death take him, then yee shall bring my graye head in sorowe to the graue. (Sheol h7585)
I am an old gray-haired man. If you take this other one from me, too, and something harms him, you would cause me to die because of my sorrow.’ (Sheol h7585)
Then when hee shall see that the childe is not come, he will die: so shall thy seruants bring the graye head of thy seruant our father with sorowe to the graue. (Sheol h7585)
If he sees that the boy is not with us when we return to him, he will die. We will cause our gray-haired father to die because of his sorrow. (Sheol h7585)
But if the Lord make a newe thing, and the earth open her mouth, and swallowe them vp with all that they haue, and they goe downe quicke into ye pit, then ye shall vnderstand that these men haue prouoked the Lord. (Sheol h7585)
But if Yahweh does something that has never happened before, if he causes the ground [that is under their feet] to open up and swallow these men [and their families] and all their possessions, and they fall into the opening and are buried while they are still alive, then you will know that these men have insulted Yahweh.” (Sheol h7585)
So they and all that they had, went down aliue into the pit, and the earth couered them: so they perished from among the Congregation. (Sheol h7585)
They fell into the opening in the ground while they were still alive, and all their possessions fell into the opening also. They disappeared, and the ground closed back up again. (Sheol h7585)
For fire is kindled in my wrath, and shall burne vnto the bottome of hell, and shall consume the earth with her increase, and set on fire the foundations of the mountaines. (Sheol h7585)
I will be very angry, and I will destroy them like a fire that will burn on the earth and all the way down to the place where dead people are [MET]; that fire will destroy the earth and everything that grows on it, and it will even burn what is down under the mountains. (Sheol h7585)
The Lord killeth and maketh aliue: bringeth downe to the graue and raiseth vp. (Sheol h7585)
Yahweh, you cause some people to die, and you restore some people who are almost dead. For some people, [it seems that they will soon] go to where the dead people are, but you cause them to become healthy again. (Sheol h7585)
The sorowes of the graue compassed mee about: the snares of death ouertooke mee. (Sheol h7585)
I thought that I would die; it was as though death wrapped ropes around me; it was as though I was in a trap where I would surely die. [PRS, MET] (Sheol h7585)
Doe therefore according to thy wisdome, and let thou not his hoare head go downe to the graue in peace. (Sheol h7585)
Because you are wise, do to him what you think is best [for you to do], but do not allow him to become old [MTY] and then die [IDM] peacefully. (Sheol h7585)
But thou shalt not count him innocent: for thou art a wise man, and knowest what thou oughtest to doe vnto him: therefore thou shalt cause his hoare head to goe downe to the graue with blood. (Sheol h7585)
But now you must [LIT] surely punish him. You are a wise man, so you will know what you should do to him. He is an old man [MTY], but be sure that he [loses/sheds] a lot of blood when you kill him [MTY].” (Sheol h7585)
As the cloude vanisheth and goeth away, so he that goeth downe to the graue, shall come vp no more. (Sheol h7585)
Like [SIM] clouds (disperse/break up) and then disappear, people [die and] descend to the place where dead people are, and they do not return; (Sheol h7585)
The heauens are hie, what canst thou doe? it is deeper then the hell, how canst thou know it? (Sheol h7585)
[What there is to know about God] is greater than [the distance from earth to] heaven; so there is no way [RHQ] that you can [understand it all]. It is greater than [the distance from here to] the place of the dead; so it is impossible for you [RHQ] to know it all. (Sheol h7585)
Oh that thou wouldest hide me in the graue, and keepe me secret, vntill thy wrath were past, and wouldest giue me terme, and remember me. (Sheol h7585)
[“Yahweh, ] I wish that you would put me safely in the place of the dead and forget about me until you are no longer angry with me. I wish that you would decide how much time I would spend there, and then remember [that] I [am there]. (Sheol h7585)
Though I hope, yet the graue shall bee mine house, and I shall make my bed in the darke. (Sheol h7585)
If my home will be the place where dead people are, where will I sleep in the darkness? (Sheol h7585)
They shall goe downe into the bottome of the pit: surely it shall lye together in the dust. (Sheol h7585)
After I descend to the place where the dead are, (will I be able to confidently expect anything good there?/I certainly will not be able to confidently expect anything good there.) [RHQ] [It will be as though] [RHQ] I and the things I hope for will descend with me into the dust [where the dead are].” (Sheol h7585)
They spend their dayes in wealth, and suddenly they go downe to the graue. (Sheol h7585)
Wicked people enjoy having good things all the time that they are alive, and they die quietly/peacefully and go down to the place of the dead. (Sheol h7585)
As the dry ground and heate consume the snowe waters, so shall the graue the sinners. (Sheol h7585)
Just like the snow melts away when it is hot and there is no rain, those who have sinned disappear into the place where dead people are. (Sheol h7585)
The graue is naked before him, and there is no couering for destruction. (Sheol h7585)
God knows all about [those who are in] the place of the dead; there is nothing down there that prevents God from seeing what is there. (Sheol h7585)
For in death there is no remembrance of thee: in the graue who shall prayse thee? (Sheol h7585)
I will not be able to praise you after I die [RHQ]; No one in the place of the dead praises you. (Sheol h7585)
The wicked shall turne into hell, and all nations that forget God. (Sheol h7585)
Wicked people will all [die and] be buried in their graves, and [their spirits] will go to be with all those who have (forgotten about/rejected) you. (Sheol h7585)
For thou wilt not leaue my soule in the graue: neither wilt thou suffer thine holy one to see corruption. (Sheol h7585)
because you, Yahweh, will not allow my soul/spirit to remain in the place where the dead people are; you will not allow me, your godly one, to stay there. (Sheol h7585)
The sorowes of the graue haue compassed me about: the snares of death ouertooke me. (Sheol h7585)
[It was as though] the place where dead people are had ropes that were wrapped around me, or [it was as though] there was a trap [MET] that would [seize and] kill me. (Sheol h7585)
O Lord, thou hast brought vp my soule out of the graue: thou hast reuiued me from them that goe downe into the pit. (Sheol h7585)
You saved/restored me when I was dying [MTY]. I was nearly dead, but you caused me to get well again. (Sheol h7585)
Let me not be confounded, O Lord: for I haue called vpon thee: let the wicked bee put to confusion, and to silence in the graue. (Sheol h7585)
Yahweh, I call out to you, so do not allow me to be disgraced. I desire that wicked people will be disgraced; I want them to [soon die and] go down to the place where the dead people are. (Sheol h7585)
Like sheepe they lie in graue: death deuoureth them, and the righteous shall haue domination ouer them in the morning: for their beautie shall consume, when they shall goe from their house to graue. (Sheol h7585)
They are certain to die just like sheep, when a shepherd leads them away to be slaughtered. [PRS, MET] In the morning righteous people will rule over them, and then [those wealthy people will die and] their bodies will quickly decay in their graves; they will be where dead people are, far from their homes. (Sheol h7585)
But God shall deliuer my soule from the power of the graue: for he will receiue me. (Selah) (Sheol h7585)
But it is certain that God will rescue me so that I am not kept in the place of the dead. (Sheol h7585)
Let death sense vpon them: let them goe downe quicke into the graue: for wickednes is in their dwellings, euen in the middes of them. (Sheol h7585)
I desire/hope that my enemies will die suddenly; while they are still young, cause them to go down to the place where the dead people are. They they think evil things. (Sheol h7585)
For great is thy mercie toward me, and thou hast deliuered my soule from the lowest graue. (Sheol h7585)
You faithfully love me very much; you have prevented me from [dying and going to] the place where dead people are. (Sheol h7585)
For my soule is filled with euils, and my life draweth neere to the graue. (Sheol h7585)
I have experienced many troubles/difficulties, and I am about to die [MTY] and go where dead people are. (Sheol h7585)
What man liueth, and shall not see death? shall hee deliuer his soule from the hande of the graue? (Selah) (Sheol h7585)
No one can [RHQ] keep on living and never die; (No one can [RHQ] avoid going/Everyone will go) to the place of the dead. (Sheol h7585)
When the snares of death copassed me, and the griefes of the graue caught me: when I founde trouble and sorowe. (Sheol h7585)
Everything around me [MET] caused me to think that I would die; I was very afraid that I would [die and go to] the place where dead people are. I was very distressed/worried and afraid. (Sheol h7585)
If I ascende into heauen, thou art there: if I lye downe in hell, thou art there. (Sheol h7585)
If I went up to heaven, you would be there. If I lay down in the place where the dead people are, you would be there. (Sheol h7585)
Our bones lye scattered at the graues mouth, as he that heweth wood or diggeth in the earth. (Sheol h7585)
Like a log that is split and cut into small pieces [SIM], their shattered bones will be scattered [on the ground] near [other] graves. (Sheol h7585)
We wil swallow them vp aliue like a graue euen whole, as those that goe downe into the pit: (Sheol h7585)
We will kill them [HYP] and get rid of them completely, [just] like [people who are buried in] graves are gone forever. While they are in good health, we will send them to the place where dead people are. (Sheol h7585)
Her feete goe downe to death, and her steps take holde on hell. (Sheol h7585)
If you go where she goes [MTY], you will go down to where the dead people are. Her steps will lead you straight to the grave. (Sheol h7585)
Her house is the way vnto ye graue, which goeth downe to the chambers of death. (Sheol h7585)
The road to her house is the road to the grave. Those who enter her bedroom [PRS] will die as a result. (Sheol h7585)
But he knoweth not, that ye dead are there, and that her ghestes are in the depth of hell. (Sheol h7585)
But men who go to those women’s houses do not know that those who have gone there are now dead; they have descended down into the deepest parts of the place where dead people are. (Sheol h7585)
Hell and destruction are before the Lord: how much more the hearts of the sonnes of men? (Sheol h7585)
Yahweh knows [what is happening in] the place where dead people [DOU] are, so he certainly knows [RHQ] what people are thinking. (Sheol h7585)
The way of life is on high to the prudent, to auoyde from hell beneath. (Sheol h7585)
Wise people walk on a road that leads up to a long life; they do not walk on a road that leads down to the place where dead people are. (Sheol h7585)
Thou shalt smite him with the rodde, and shalt deliuer his soule from hell. (Sheol h7585)
and it may save them from [going to] the place where dead people are. (Sheol h7585)
The graue and destruction can neuer be full, so the eyes of man can neuer be satisfied. (Sheol h7585)
[It is as though] the place where the dead people are is always wanting more people to [die and] come there; and humans [SYN] are always wanting to acquire more things, [too]. (Sheol h7585)
The graue, and the barren wombe, the earth that cannot be satisfied with water, and the fire that sayeth not, It is ynough. (Sheol h7585)
The place where the dead people are; women who do not have any children; ground that needs water/rain; and a fire that always needs more wood. (Sheol h7585)
All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest. (Sheol h7585)
Whatever you are able to do, do it with all your energy, because [some time you will die], and in the place of the dead where you are going, no one works or plans to do anything or knows anything or is wise. (Sheol h7585)
Set mee as a seale on thine heart, and as a signet vpon thine arme: for loue is strong as death: ielousie is cruel as the graue: the coles thereof are fierie coles, and a vehement flame. (Sheol h7585)
Keep me [close to you], like [SIM] a seal on your heart, [or] like [SIM] a bracelet on your arm. Our love [for each other] is as powerful as death, it is as enduring as the grave. [It is as though] our love [for each other] bursts into flames and burns like a hot fire. (Sheol h7585)
Therefore hell hath inlarged it selfe, and hath opened his mouth, without measure, and their glorie, and their multitude, and their pompe, and hee that reioyceth among them, shall descend into it. (Sheol h7585)
[It is as though] [PRS] the place where the dead people are is eagerly looking for more Israeli people, opening its mouth to swallow them, and a huge number of people will be thrown into that place, including their leaders as well as a noisy crowd of people who enjoy living in Jerusalem. (Sheol h7585)
Aske a signe for thee of the Lord thy God: aske it, either in the depth beneath or in the height aboue. (Sheol h7585)
[He said to tell him], “Request me, Yahweh your God, to do something that will enable you to be sure [that I will help/protect you]. What you request can be [from a place that is] as high as the sky or as low as the place where the dead people are.” (Sheol h7585)
Hel beneath is mooued for thee to meete thee at thy comming, raising vp the deade for thee, euen all the princes of the earth, and hath raised from their thrones all the Kinges of the nations. (Sheol h7585)
The dead people are [PRS] are eagerly waiting for you to come to the place where they are. The spirits of the world leaders will be delighted to welcome you; those who were kings of many nations [before they died] will stand up [to welcome you]. (Sheol h7585)
Thy pompe is brought downe to ye graue, and the sounde of thy violes: the worme is spred vnder thee, and the wormes couer thee. (Sheol h7585)
You were very proud and powerful, [but all] that ended when you died, along with the sounds of harps [being played in your palace]. [Now in your grave] maggots will be under you [like a sheet] [MET], and worms will cover you [like a blanket] [MET]. (Sheol h7585)
But thou shalt bee brought downe to the graue, to the sides of the pit. (Sheol h7585)
[But you were not able to do that]; instead, you were carried down to your grave, and you went to the place where the dead people are. (Sheol h7585)
Because ye haue said, We haue made a couenant with death, and with hell are we at agreement: though a scourge runne ouer, and passe through, it shall not come at vs: for we haue made falshood our refuge, and vnder vanitie are we hid, (Sheol h7585)
You [boast] saying, “We have made an alliance with [the leaders of Egypt], so we will not be killed [in battles]; we will never go to the place where the dead people are. When the [army of Assyria] attacks us, they will never defeat us, because we have made [an agreement with Egypt] to protect us!” [But that agreement consists of] a lot of lies [DOU]. (Sheol h7585)
And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it. (Sheol h7585)
I will annul/destroy the agreement that you made [with the leaders of Egypt]. You thought that [because of that agreement] you would not be killed, and you would not go to the place where the dead are. [But] when the vast [army of Assyria] overwhelms you like a flood, they will trample you into the ground. (Sheol h7585)
I saide in the cutting off of my dayes, I shall goe to the gates of the graue: I am depriued of the residue of my yeeres. (Sheol h7585)
I thought to myself, “Is it necessary for me to die and go to the place where the dead people are during this time of my life when I am still strong? Is Yahweh going to rob me of the remaining years that I [should live]?” (Sheol h7585)
For the graue cannot confesse thee: death cannot praise thee: they that goe downe into the pit, cannot hope for thy trueth. (Sheol h7585)
Dead people [MTY] cannot praise you; they cannot sing to praise you. Those who have descended to their graves cannot confidently expect you to faithfully [do things for them]. (Sheol h7585)
Thou wentest to the Kings with oyle, and diddest increase thine oyntments and sende thy messengers farre off, and diddest humble thy selfe vnto hell. (Sheol h7585)
You have given [fragrant] oil and lots of perfume to your god Molech, and you sent messengers to distant countries [to find other gods to worship]; you [even tried to] send [messengers] to the place of the dead [to search for new gods]. (Sheol h7585)
Thus saith the Lord God, In the day when he went downe to hell, I caused them to mourne, and I couered the deepe for him, and I did restreine the floods thereof, and the great waters were stayed: I caused Lebanon to mourne for him, and all the trees of the fielde fainted. (Sheol h7585)
This is what I, Yahweh the Lord, say: ‘When that great tree was cut down, [it was as though] the springs that watered it mourned for it, because I caused the plentiful water [from the springs] to dry up. I caused [the mountains in] Lebanon to become black, and all the trees there to wither. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him downe to hell with them that descend into the pit, and all the excellent trees of Eden, and the best of Lebanon: euen all that are nourished with waters, shall be comforted in the nether partes of the earth. (Sheol h7585)
I caused the people of other nations to tremble when they heard that tree fall to the ground. [They realized] that it would decay, like all people who die and are buried decay. And all the [leaders of other countries represented by] other beautiful trees in my garden in Eden and in Lebanon, were like beautiful trees [that were very proud]. They were ones which had roots that grew down deep into the [ground where there was plenty of] water. They were comforted when [the king represented by] [MET] that cedar tree was there with them in the place where the dead people are. (Sheol h7585)
They also went downe to hell with him vnto them that be slaine with the sworde, and his arme, and they that dwelt vnder his shadowe in the middes of the heathen. (Sheol h7585)
The [leaders of other countries represented by] [MET] trees that grew in the shade of the huge tree, [the allies of] the great nation [that the cedar tree represents], had also joined those who had been killed by the sword and gone down to where the dead people are. (Sheol h7585)
The most mighty and strong shall speake to him out of the mids of hell with them that helpe her: they are gone downe and sleepe with the vncircumcised that be slaine by the sworde. (Sheol h7585)
In the place where the dead people are, mighty leaders [of other countries] will [make fun of the people of Egypt] and say, “They have come here to lie with us godless people who were killed by our enemies’ swords!”’ (Sheol h7585)
And they shall not lie with the valiant of the vncircumcised, that are fallen, which are gone down to the graue, with their weapons of warre, and haue laied their swords vnder their heads, but their iniquitie shalbe vpon their bones: because they were the feare of the mighty in the lande of the liuing. (Sheol h7585)
They will surely [RHQ] not be buried honorably like the soldiers who have died, whose shields were buried with their corpses, whose swords were placed on their skulls in the graves. While those godless people were alive, they had caused many people in the land to be terrified, so they were punished for their sins. (Sheol h7585)
I wil redeeme them from the power of the graue: I will deliuer them from death: O death, I wil be thy death: O graue, I will be thy destruction: repentance is hid from mine eyes. (Sheol h7585)
I certainly will not [RHQ] save you from being killed and from going to the place where the dead people are. I will [RHQ] cause you to be afflicted by plagues and to die and be buried in graves. I will not be merciful [to you]. (Sheol h7585)
Though they digge into the hell, thence shall mine hande take them: though they clime vp to heauen, thence will I bring them downe. (Sheol h7585)
If they dig deep pits in the ground, or if they try to climb up to the sky [in order to escape], I will reach out and grab them. (Sheol h7585)
And said, I cryed in mine affliction vnto the Lord, and he heard me: out of the bellie of hell cryed I, and thou heardest my voyce. (Sheol h7585)
Jonah said, “Yahweh, when I was greatly distressed [here], I prayed to you, and you heard what I [prayed]. When I was [about to descend way down into] the place where dead people go, you heard me when I called out [for you to help/save me]. (Sheol h7585)
Yea, in deede the proude man is as hee that transgresseth by wine: therefore shall he not endure, because he hath enlarged his desire as the hell, and is as death, and can not be satisfied, but gathereth vnto him all nations, and heapeth vnto him all people. (Sheol h7585)
If people [trust in their wealth], they will deceive themselves, and proud people are never able to rest. [It is as though] the greedy people [of Babylonia open their mouths] as wide as the place where dead people are, and they never have enough, like [the place where] dead people go never has enough dead people [PRS]. The [armies of Babylonia] conquer many nations for themselves, and capture all their people. (Sheol h7585)
But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment. And whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill. And whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire. (Geenna g1067)
But what I say to you is this: [If you are] angry with someone, [God] will judge you. If you say to someone, ‘[You are worthless],’ the Jewish Council will judge you. If you [hate someone], and say to them 'You fool!' you. yourself, will be in danger of being thrown into the fires in hell. (Geenna g1067)
Wherefore if thy right eye cause thee to offend, plucke it out, and cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
If because of what you see [MTY] you [are tempted to] sin, [stop looking at those things! Even if you have to] gouge out one of your eyes and throw it away [HYP] [to avoid sinning, do it!] It is good [that you not sin and] as a result [go to heaven, even though while you are still here on earth] you lack one [or both of] your eyes. But it is not good [that you continue to have two eyes and sin and, as a result, God] sends your whole body to hell. (Geenna g1067)
Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
If you are [tempted to] use one of your hands to sin [MTY], [stop using your hand. Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good [that you do not sin and as a result you go to heaven, even though while you are still here on earth] you lack one [or both] of your [hands]. But it is not good [that you sin and, as a result, God] sends your whole body to hell.” (Geenna g1067)
And feare yee not them which kill the bodie, but are nor able to kill the soule: but rather feare him, which is able to destroy both soule and bodie in hell. (Geenna g1067)
Do not be afraid of people who [are able to] kill your body [SYN] but are not able to destroy your soul. Instead, fear [God because] he is able to destroy both a [person’s] body and a [person’s] soul in hell. (Geenna g1067)
And thou, Capernaum, which art lifted vp vnto heauen, shalt be brought downe to hell: for if the great workes, which haue bin done in thee, had bene done among them of Sodom, they had remained to this day. (Hadēs g86)
[also have something to say to] you [people who live in] Capernaum [city] [MTY]. (Do not [think that] you will be honored {that [God] will honor you} in heaven!/Do you think that you will be honored {that [God] will honor you} in heaven?) [RHQ] [That will not happen! On the contrary, after you die, you will be sent] {[God] will send you} down into the place where [sinful people] will be punished {he will punish sinful people} [forever. God destroyed the ancient city of] Sodom [because the people who lived in that city were extremely wicked]. If I had performed in [Sodom the miracles that I performed in your city, the people there would have turned away from their wicked behavior and] their [city] [MET] would still exist now [MTY]. But you, [although I did miracles in your city, you did not turn from your wicked behavior]. (Hadēs g86)
And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come. (aiōn g165)
[God is willing to] forgive people who criticize [me], the One who came from heaven. But I [warn you that] those who say evil things about what the Holy Spirit [does] will not be forgiven {[God] will not forgive people who speak evil words about what the Holy Spirit [does]}. They will not be forgiven {[He] will not forgive them} now, and they will never be forgiven {[he] will never forgive them}.” (aiōn g165)
And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull. (aiōn g165)
[Some people are like the soil that had the roots of] thorny [weeds] in it. They hear God’s message, but they desire to be rich, [so they] worry [only] about [MTY, PRS] material things. As a result, they [PRS] forget [God’s] message, and they do not do [IDM] the things that God wants them to do. (aiōn g165)
And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels. (aiōn g165)
The enemy who sowed the weed seeds represents the devil. The [time when the reapers will] harvest [the grain] represents the time when the world will end. The reapers represent the angels. (aiōn g165)
As then the tares are gathered and burned in ye fire, so shall it be in the end of this world. (aiōn g165)
The weeds are gathered and burned. {The reapers gather the weeds. Then they burn them.} That represents [the judging of people, which God will do] when the world will end. [It will be like this]: (aiōn g165)
So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust, (aiōn g165)
[What they did in separating the good fish from the bad ones] is like [what will happen to people] when the world ends. The angels will come [to where God is judging people], and will separate the wicked [people] from the righteous [ones]. (aiōn g165)
And I say also vnto thee, that thou art Peter, and vpon this rocke I will builde my Church: and ye gates of hell shall not ouercome it. (Hadēs g86)
I will also tell you this: You are Peter, [which means rock]. [You are like] a rock. What you [and your fellow apostles teach] (OR, [what] you [do]) [will be like a foundation on which I] will create congregations of people who [believe in] me. And the demons [PRS], [who live] where the dead people who lived evil lives are, will not be able to [come and] prevent [MET] [me from doing] that.” (Hadēs g86)
Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. (aiōnios g166)
So, if you [are wanting to use] one of your hands or feet to sin, [stop using that hand or foot! Even if you have to] cut it off [to avoid sinning, do it] [MET]! It is good [that you not sin and] go where you will live [with God eternally, even though while you are still here on earth] you are maimed or lame and do not have a hand or a foot. But it is not good that you continue to have your two hands and two feet [and do] [MTY] [the sinful things you want to, and as a result], you are thrown into [hell], where there is eternal fire burning. (aiōnios g166, questioned)
And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire. (Geenna g1067)
If what you see you [makes you want] to sin, [stop looking at those things! Even if you have to] gouge out one of your eyes and throw it away [to avoid sinning, do it] [HYP]! It is good [that you not sin and] go where you will live [with God eternally, even though while you are still here on earth] you have only one eye. But it is not good that you continue to have your two eyes [and do the sinful things you want to, and as a result], you are thrown {God throws you} into hell where there is eternal fire burning.” (Geenna g1067)
And beholde, one came and sayd vnto him, Good Master, what good thing shall I doe, that I may haue eternall life? (aiōnios g166)
[As Jesus was walking along, a young] man approached him and said [to him], “Teacher, what good [deeds] must I do in order to live [with God] eternally?” (aiōnios g166)
And whosoeuer shall forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life. (aiōnios g166)
[God will reward] those who, because of being my [disciples], have left [behind] a house or plot of ground, [their] brothers, [their] sisters, their father, their mother, their children, [or any other family] [MTY] [members]. [God] will give them 100 times [as many benefits as they have given up]. And they will live [with God] eternally. (aiōnios g166)
And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards. And anon the figge tree withered. (aiōn g165)
He saw a fig tree near the road. [So he went over to it to pick some figs to eat]. But when he got close, he saw that there were no [figs on the tree]. There were only leaves on it. So [to illustrate how God would punish the nation of Israel], he said to the fig tree, “May you never again produce figs!” As a result, the fig tree withered that night. (aiōn g165)
Wo be vnto you, Scribes and Pharises, hypocrites: for ye compasse sea and land to make one of your profession: and when he is made, ye make him two folde more the childe of hell, then you your selues. (Geenna g1067)
“You are hypocrites, you men who teach the [Jewish] laws and you Pharisees! Your punishment will be terrible, because you exert yourselves very much to get [even] one person to believe what you teach. For instance, you travel across seas and lands [to distant places] in order to do that. And [as a result], when one person [believes what you teach], you make that person much more deserving to go to hell than you yourselves [deserve to].” (Geenna g1067)
O serpents, the generation of vipers, howe should ye escape the damnation of hell! (Geenna g1067)
[You people are so wicked] You are [as dangerous as poisonous] snakes [DOU, MET]! (You [foolishly] think that you will escape being punished in hell!/Do you [foolishly] think that you will escape when [God] punishes [wicked people] in hell?) [RHQ] (Geenna g1067)
And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy comming, and of the ende of the world. (aiōn g165)
[Later], as Jesus was sitting alone on [the slope of] Olive [Tree] Hill, [we] disciples went to him and asked him, “When will this happen [to the buildings of the Temple? Also, tell us what will happen to indicate that you are about to] come again, and [to indicate] that this world is ending?” (aiōn g165)
Then shall he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels. (aiōnios g166)
Then I will say to those on my left, ‘You people who have been cursed [by God] {whom God has cursed}, leave me! Go into the eternal fire that God has prepared for (the devil/Satan) and his angels! (aiōnios g166)
And these shall goe into euerlasting paine, and the righteous into life eternall. (aiōnios g166)
Then those people [on my left] will go away to the place where [they] will be punished {[God] will punish them} eternally, but the righteous people will go to where they will live forever [with God].” (aiōnios g166)
Teaching them to obserue all things, whatsoeuer I haue commanded you: and lo, I am with you alway, vntill the ende of the worlde, Amen. (aiōn g165)
Teach them to obey everything that I have commanded you. And remember that [by the Spirit] I will be with you always, until the end of [this] age.” (aiōn g165)
But the cares of this world, and the deceitfulnes of riches, and the lustes of other things enter in, and choke the word, and it is vnfruitfull. (aiōn g165)
they desire to be rich, and they desire to own many other things. So they worry [only] about material things. The result is that they forget [God’s] message and they do not do [the things that God wants them to do]. (aiōn g165)
Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
[So], if you are [wanting to use one of] [MTY, PRS] [your hands to sin, stop using your hand! Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good that you not sin and that you live eternally, [even though you lack one of] your hands [while you are here on earth]. But it is not good that you sin and as a result God throws your whole body into hell. There the fires never go out! (Geenna g1067)
Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
If you are [wanting to use] one of [PRS] your feet to sin, [stop using your foot! Even if you have to] cut off your foot [to avoid sinning, do it] [HYP]! It is good that you not sin and live eternally, [even though] you lack one of your feet [while you are here on earth]. But it is not good that you sin and go to hell. (Geenna g1067)
And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire, (Geenna g1067)
If because of what you see [MTY, PRS] you are tempted to sin, [stop looking at those things]! Even if you have to gouge out your eye and throw it away [HYP] [to avoid sinning, do it! It is good that you not sin and live eternally, even though you lack one of] your eyes [while you are here on earth]. But it is not good that you sin and, as a result, God puts your whole body in hell. (Geenna g1067)
And when hee was gone out on the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I doe, that I may possesse eternall life? (aiōnios g166)
As Jesus was starting to travel [again with his disciples], a [young] man ran up to him. He knelt before Jesus and then he asked him, “Good teacher, what must I do to have eternal life/in order to live [with God] eternally?” (aiōnios g166)
But he shall receiue an hundred folde, now at this present, houses, and brethren, and sisters, and mothers, and children, and lands with persecutions, and in the world to come, eternall life. (aiōn g165, aiōnios g166)
will receive in this life 100 times as much [as they left behind. That will include houses and people as dear as] brothers and sisters and mothers and children, and plots of ground. Furthermore, although people will persecute them [here on earth because they believe in me], in the future age [they] will ([have] eternal life/live [with God] eternally). (aiōn g165, aiōnios g166)
Then Iesus answered, and sayd to it, Neuer man eate fruite of thee hereafter while the world standeth: and his disciples heard it. (aiōn g165)
[But to illustrate how God would punish the nation of Israel, ] he said to the tree, “No one shall ever eat from you again [because you will no longer bear figs].” The disciples heard what he said. (aiōn g165)
And hee shall reigne ouer the house of Iacob for euer, and of his kingdome shall bee none ende. (aiōn g165)
He will be the King of [the] Jews, the descendants [MTY] of [your ancestor] Jacob, forever. He will rule as king forever!” (aiōn g165)
(As hee hath spoken to our fathers, to wit, to Abraham, and his seede) for euer. (aiōn g165)
He promised to Abraham and all our other ancestors who descended from him that he would act mercifully toward them forever.” (aiōn g165)
As he spake by ye mouth of his holy Prophets, which were since the world began, saying, (aiōn g165)
Long ago God caused his prophets to say that he would do that. (aiōn g165)
And they besought him, that he would not commaund them to goe out into the deepe. (Abyssos g12)
[The demons] kept begging [Jesus] that he would not command them to go into the deep place [where God punishes demons]. (Abyssos g12)
And thou, Capernaum, which art exalted to heauen, shalt be thrust downe to hell. (Hadēs g86)
[I also have something to say to] you [people who live in] Capernaum [city]. (Do not [think that you will be honored] {[that God] will honor you} in heaven!/Do you [think that you will be honored] {[that God] will honor you} in heaven?) [RHQ] [That will not happen! On the contrary], [after you die, God] will send you down to the place where [sinful people] will be punished [forever]!” (Hadēs g86)
Then beholde, a certaine Lawyer stoode vp, and tempted him, saying, Master, what shall I doe, to inherite eternall life? (aiōnios g166)
[One day as Jesus was teaching people], a man was there who had studied carefully the laws that [God gave Moses]. He wanted to ask Jesus a difficult question. So he stood up and asked, “Teacher, what shall I do in order to live [with God] forever?” (aiōnios g166)
But I wil forewarne you, who ye shall feare: feare him which after hee hath killed, hath power to cast into hell: yea, I say vnto you, him feare. (Geenna g1067)
But I will warn you about the one that you should truly be afraid of. You should be afraid of [God], because he not only has [the power to] cause people to die, he has the power to throw them into hell afterward! Yes, he is truly the one that you should be afraid of! (Geenna g1067)
And the Lord commended the vniust stewarde, because he had done wisely. Wherefore the children of this worlde are in their generation wiser then the children of light. (aiōn g165)
When his master [heard what the manager had done], he admired the dishonest manager for the clever thing he had done. [The truth] is that the ungodly people in this world act more wisely toward other people than godly people [MET] act. (aiōn g165)
And I say vnto you, Make you friends with the riches of iniquitie, that when ye shall want, they may receiue you into euerlasting habitations. (aiōnios g166)
[So] I tell you [(pl)] this: Use the money that you have [here] on earth to help others so that they will become your friends. Then when [you die and] you cannot [take] any money with you, [God and his angels] will welcome you into a home [in heaven] that will last forever. (aiōnios g166)
And being in hell in torments, he lift vp his eyes, and sawe Abraham a farre off, and Lazarus in his bosome. (Hadēs g86)
In the place where dead people wait [for God to judge them], he was suffering great pain. He looked up and saw Abraham far away, and he saw Lazarus sitting close to Abraham. (Hadēs g86)
Then a certaine ruler asked him, saying, Good Master, what ought I to doe, to inherite eternall life? (aiōnios g166)
A [Jewish] leader asked [Jesus], “Good teacher, what shall I do in order to have eternal life?” (aiōnios g166)
Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn g165)
Jesus replied to them, “Men who live here in this world take wives, or are given wives [by their parents] {their [parents] choose wives [for them]}. (aiōn g165)
But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn g165)
But the men whom God considers worthy of [being in heaven after] they become alive again will not be married. (aiōn g165)
That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life. (aiōnios g166)
As a result, everyone who believes/trusts in me will have eternal life.” (aiōnios g166)
For God so loued the worlde, that hee hath giuen his onely begotten Sonne, that whosoeuer beleeueth in him, should not perish, but haue euerlasting life. (aiōnios g166)
God loved us people [MTY] in the world so much that he gave his only Son [as a sacrifice for us], in order that everyone who believes in him would not be separated from God forever. Instead, they would have eternal life. (aiōnios g166)
Hee that beleeueth in the Sonne, hath euerlasting life, and hee that obeyeth not the Sonne, shall not see life, but the wrath of God abideth on him. (aiōnios g166)
Those who trust in [God’s] Son have eternal life. But those who reject God’s Son will never have [eternal] life. Instead, God is angry with them [and he will surely punish them]. (aiōnios g166)
And he that reapeth, receiueth rewarde, and gathereth fruite vnto life eternall, that both he that soweth, and he that reapeth, might reioyce together. (aiōnios g166)
[If you help them to accept my message], I will reward you [MET], [as an owner of a field] pays those who harvest the crops. Because of your work, people will gain eternal life.’ [I have been telling people God’s message. That is like] [MET] a man who plants seeds. [You will help people to accept my message. That will be like] [MET] harvesting crops. [When that happens], both you and I will rejoice. (aiōnios g166)
Verely, verely I say vnto you, he that heareth my worde, and beleeueth him that sent me, hath euerlasting life, and shall not come into condemnation, but hath passed from death vnto life. (aiōnios g166)
Listen to this carefully: Those who hear my message and believe that [God] is the one who sent me have eternal life. [God will] not (condemn them/say that he will punish them). They are no longer separated from God. Instead, they have [eternal] life. (aiōnios g166)
Searche the Scriptures: for in them ye thinke to haue eternall life, and they are they which testifie of me. (aiōnios g166)
You carefully study (OR, Study) the Scriptures, because you think that by [studying] them you will [find the way to] have eternal life. And those Scriptures tell people about me! (aiōnios g166)
Labour not for ye meate which perisheth, but for the meate that endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: for him hath God the Father sealed. (aiōnios g166)
Stop desiring food that will soon spoil! Instead, desire to get [spiritual] food that will last forever! Yearn for eternal life! That is what I, the one who came from heaven, will give you. God [my] Father has shown that he approves of me [enabling me to do that].” (aiōnios g166)
And this is the will of him that sent mee, that euery man which seeth the Sonne, and beleeueth in him, should haue euerlasting life: and I will raise him vp at the last day. (aiōnios g166)
[Long ago in the desolate area when those who were bitten by snakes looked at the bronze replica of a snake, they were healed] [MET]. What my Father wants is that [similarly] everyone who looks at [what] I [have done] and believes in me will have eternal life. I will cause them to become alive again (on the last day/on the day [when I judge everyone]) [MTY].” (aiōnios g166)
Verely, verely I say vnto you, hee that beleeueth in me, hath euerlasting life. (aiōnios g166)
Listen to this carefully: Everyone who believes ([my message/in me]) has eternal life. (aiōnios g166)
I am that liuing breade, which came downe from heauen: if any man eate of this breade, hee shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world. (aiōn g165)
I am the one who came down from heaven to enable people to have [spiritual] life. If people take what I will give them, they will live forever. What I will give them is my flesh, which I will give to [all the people in] [MTY] the world in order that they may have [spiritual] life.” (aiōn g165)
Whosoeuer eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day. (aiōnios g166)
Those who eat my flesh and drink my blood have eternal life, and I will cause them to become alive again at (the last day/the [judgment] day), (aiōnios g166)
This is that bread which came downe from heauen: not as your fathers haue eaten Manna, and are deade. Hee that eateth of this bread, shall liue for euer. (aiōn g165)
[I am] the true bread that came down from heaven. Although our ancestors ate [manna], they [later] died [anyway]. But those who eat this bread will live forever.” (aiōn g165)
Then Simon Peter answered him, Master, to whome shall we goe? thou hast the wordes of eternall life: (aiōnios g166)
Simon Peter replied to him, “Lord, [we] will not [leave you], [because] (there is no other person [like you] to whom we can go!/what other person is there like [you] to whom we can go?) [RHQ] You have the message about eternal life! (aiōnios g166)
And the seruant abideth not in the house for euer: but the Sonne abideth for euer. (aiōn g165)
A slave is not a permanent member of a family. But a son is a member of a family forever. [Similarly, you say you are members of God’s family because you are descendants of Abraham, but really, because you are like slaves of your sinful desires, you are no longer permanent members of God’s family]. (aiōn g165)
Verely, verely I say vnto you, If a man keepe my word, he shall neuer see death. (aiōn g165)
But the truth is that anyone who obeys what I say will never die!” (aiōn g165)
Then said the Iewes to him, Now know we that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my worde, he shall neuer taste of death. (aiōn g165)
Then the Jewish [leaders] [SYN], [thinking that he was talking about ordinary death and not about spiritual death], said to him, “Now we are sure that a demon [controls] you! Abraham and the prophets died [long ago]! But you say that anyone who obeys what you teach will never die! (aiōn g165)
Since the world began, was it not heard, that any man opened the eyes of one that was borne blinde. (aiōn g165)
No one has ever enabled a man to see who was blind when he was born [like I was]. That has never happened since the world began! (aiōn g165)
And whosoeuer liueth, and beleeueth in me, shall neuer die: Beleeuest thou this? (aiōn g165)
Furthermore, all those who believe in me while they are alive, [their souls] will not die [forever]. Do you believe that?” (aiōn g165)
He that loueth his life, shall lose it, and he that hateth his life in this world, shall keepe it vnto life eternall. (aiōnios g166)
Anyone who strongly wants to keep on living [here on earth] will surely lose his life forever. But anyone who is willing to die [HYP] [for my sake] will surely gain eternal life. (aiōnios g166)
The people answered him, We haue heard out of the Law, that that Christ bideth for euer: and howe sayest thou, that that Sonne of man must be lift vp? Who is that Sonne of man? (aiōn g165)
[Someone in] the crowd answered him, “We understand from the Scriptures that the Messiah will live forever. So why do you say that the one who came from heaven, [who is the Messiah], will be lifted up {that [men] will lift up the one who came from heaven, [who is the Messiah], } on a cross? What kind of man who came from heaven are you [talking about]? (OR, That’s not the [kind] of Messiah [we are expecting]!)” (aiōn g165)
And I knowe that his commandement is life euerlasting: the thinges therefore that I speake, I speake them so as the Father sayde vnto me. (aiōnios g166)
I know that [paying attention to] what he has instructed us [leads to] eternal life. So whatever I say is exactly (OR, only) what [my] Father has told me to say.” (aiōnios g166)
Peter said vnto him, Thou shalt neuer wash my feete. Iesus answered him, If I wash thee not, thou shalt haue no part with me. (aiōn g165)
Peter said, “I will never, ever, [allow you to] wash my feet!” Jesus replied to him, “If I do not wash you, you cannot continue (to be my [disciple/to belong to] me).” (aiōn g165)
And I wil pray the Father, and he shall giue you another Comforter, that he may abide with you for euer, (aiōn g165)
Then I myself will request [my] Father, and he will send you someone else who will (encourage/be like a legal counsel for) you. (aiōn g165)
As thou hast giuen him power ouer all flesh, that he shoulde giue eternall life to all them that thou hast giuen him. (aiōnios g166)
You gave me authority over all people, in order that I might enable all those whom you chose [to come] to me to live eternally. (aiōnios g166)
And this is life eternall, that they knowe thee to be the onely very God, and whom thou hast sent, Iesus Christ. (aiōnios g166)
[The way for people] to live eternally is for them to know that you are the only true God, and to know that [I], Jesus, am the Messiah, the one you have sent. (aiōnios g166)
Because thou wilt not leaue my soule in graue, neither wilt suffer thine Holy one to see corruption. (Hadēs g86)
You will not allow my spirit to remain in the place where the dead are. You will not [even] let my body decay, [because] I am devoted to you and always obey [you]. (Hadēs g86)
Hee knowing this before, spake of the resurrection of Christ, that his soule shoulde not bee left in graue, neither his flesh shoulde see corruption. (Hadēs g86)
David knew beforehand [what God would do], so he [was able to] say that God would cause the Messiah to live again [after he died]. He said that God would not let the Messiah remain in the place of the dead, nor let his body decay.” (Hadēs g86)
Whome the heauen must containe vntill the time that all thinges be restored, which God had spoken by the mouth of all his holy Prophets since the world began. (aiōn g165)
Jesus must stay in heaven until the time when God will cause all that he has created to become new. Long ago God promised [to do that, and] he chose holy prophets to tell [that to people]. (aiōn g165)
Then Paul and Barnabas spake boldly, and sayde, It was necessarie that the woorde of God shoulde first haue beene spoken vnto you: but seeing yee put it from you, and iudge your selues vnworthie of euerlasting life, loe, we turne to the Gentiles. (aiōnios g166)
Then, speaking very boldly, Paul and Barnabas said [to those Jewish leaders], “[We two] had to speak the message from God [about Jesus] to you [Jews] first [before we proclaim it to non-Jews, because God commanded us to do that. But] you are rejecting God’s message. [By doing that], you have shown that you are not worthy (to have eternal life/to live eternally [with God]). [Therefore], we are leaving [you, and now we] will go to the non-Jewish people [to tell them the message from God]. (aiōnios g166)
And when the Gentiles heard it, they were glad, and glorified the woorde of the Lord: and as many as were ordeined vnto eternall life, beleeued. (aiōnios g166)
While the non-Jewish people were listening [to those words], they began to rejoice, and they repeatedly said that the message about the Lord [Jesus] was wonderful. And all of the non-Jewish people whom [God] had chosen (to have eternal [life/to live eternally with God]) believed [the message about the Lord Jesus]. (aiōnios g166)
From the beginning of the worlde, God knoweth all his workes. (aiōn g165)
I [caused my people to know about them] long ago.” (aiōn g165)
For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios g126)
[People] cannot see what God is like. But ever since he created the world, by means of what he created he has clearly revealed what he is like. He has made clear to everyone that he has always been able to do very powerful things. [Therefore, we should recognize that] God is powerful, [completely different from all that he created]. So no one has a basis for saying, [“We never knew about God].” (aïdios g126)
Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn g165)
Also, they [chose to worship] false [gods] instead (of admitting/of choosing to believe) what is true [about] God. They worshipped and served things [that God] created instead of [worshipping and serving God himself], the one who created [everything. They did this even though] he [deserves that those he created] would forever praise him. Amen!/May it be so! (aiōn g165)
That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life: (aiōnios g166)
[Specifically], some people, by continuing to doing good things, strive to be highly honored [by God] [DOU] and to receive a life that will not end. [God will reward them by enabling them] to live forever. (aiōnios g166)
That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios g166)
He did that in order that just like people everywhere inevitably sin, [which results in their] dying [MET, PRS], people everywhere might inevitably experience God’s acting kindly towards them in a way they do not deserve [MET, PRS] by [erasing the record of their sins]. [The result is that people can] live eternally because of what Jesus Christ our Lord [did for them]. (aiōnios g166)
But now being freed from sinne, and made seruants vnto God, ye haue your fruit in holines, and the end, euerlasting life. (aiōnios g166)
But you have been freed {[God] has freed you} from [letting the desire to] sin control you. You have become [as though you are] [MET] the slaves of God. So now the result is that God has caused you to completely belong to him and, as a result, you will live eternally. (aiōnios g166)
For the wages of sinne is death: but the gift of God is eternall life, through Iesus Christ our Lord. (aiōnios g166)
[What people receive for] sinning [is that they are] eternally separated from God. That is [like] wages that [people receive] [MET]. But what God gives us is a gift. What he gives us is that we live eternally because of [our relationship with] (OR, because [we are united to]) Christ Jesus our Lord. (aiōnios g166)
Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen. (aiōn g165)
It was our ancestors, [Abraham, Isaac, and Jacob, whom God chose to found our nation]. And, [most importantly], it was from us Israelites that the Messiah received his human nature. [Nevertheless, most of my fellow Israelites have rejected Christ], who is the one who controls all things! He is God, the one who is worthy that we praise him forever! This is true! (OR, Amen!) (aiōn g165)
Or, Who shall descend into the deepe? (that is to bring Christ againe from the dead) (Abyssos g12)
“Or [you should not think inwardly], ‘(Someone will have to go down and enter the place where [the spirits] of dead persons are!/Who will go down and enter the place where [the spirits] of dead persons are?)’ [RHQ]” That is to say, someone will have to [go down and] bring Christ up [from there to bring the message of salvation to us. You should not say that because Christ has already come down to save us, and has already become alive after he died]! (Abyssos g12)
For God hath shut vp all in vnbeliefe, that he might haue mercie on all. (eleēsē g1653)
God has declared and proved that all people, [both Jews and non-Jews] [MET], disobey ([him/his laws]). He has declared that because he wants to act mercifully towards us all. (eleēsē g1653)
For of him, and through him, and for him are all things: to him be glory for euer. Amen. (aiōn g165)
God [is the one who created] all things. He is also the one who [sustains all things]. The reason that he created them was that [everything he created might praise] him. May [all people] honor him forever! (May it be so!/Amen!) (aiōn g165)
And fashion not your selues like vnto this worlde, but bee yee changed by the renewing of your minde, that ye may prooue what that good, and acceptable and perfect will of God is. (aiōn g165)
Do not let anything non-Christian determine how you should act. Instead, let God change your [way of life] by making your way of thinking new, in order that you may know what he wants you to do. That is, you will know what is good, and you will know what pleases [God], and you will know how to be all that he wants you to be. (aiōn g165)
To him nowe that is of power to establish you according to my Gospel, and preaching of Iesus Christ, by the reuelation of the mysterie, which was kept secrete since the worlde began: (aiōnios g166)
As [I] proclaim [the good message about] Jesus Christ, [I tell about God], the one who is able to strengthen you [spiritually]. I also proclaim the [truth] that was not revealed {which [God] did not reveal} in all previous ages/times (aiōnios g166)
(But nowe is opened, and published among all nations by the Scriptures of the Prophetes, at the commandement of the euerlasting God for the obedience of faith) (aiōnios g166)
but which has now been {which [he] has now} revealed. [I, along with others, have proclaimed] what the prophets wrote [about Christ]. We are doing what the eternal God commanded [us(exc)/me to do]. We want [people in] all ethnic groups to know [Christ] so that they can believe [in him] and obey [him]. (aiōnios g166)
To God, I say, only wise, be praise through Iesus Christ for euer. Amen. ‘Written to the Romans from Corinthus, and sent by Phebe, seruaunt of the Church which is at Cenchrea.’ (aiōn g165)
[I desire that by] Jesus Christ [enabling us, we] will forever praise the one who alone is God, who alone is [truly] wise. (May it be so!/Amen!) (aiōn g165)
Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse? (aiōn g165)
So, do you know [what God thinks] about what [RHQ] people who [IRO] consider themselves to be wise and scholars and philosophers say? [He does not pay attention to what they say, because] [RHQ] he has shown clearly that what unbelievers [think is] [IRO] wise is [not wise at all], but is really foolish. (aiōn g165)
And we speake wisedome among them that are perfect: not the wisedome of this world, neither of the princes of this world, which come to nought. (aiōn g165)
I do teach a message that people who are [spiritually] mature [consider to] be wise. But I do not teach a message that unbelievers [consider to be] wise. I also do not teach a message that unbelieving rulers in the world consider to be wise. [What they think about it does not matter], because [some day] (they will lose their power/not be ruling any more). (aiōn g165)
But we speake the wisedome of God in a mysterie, euen the hid wisedom, which God had determined before the world, vnto our glory. (aiōn g165)
Instead, I teach about what God planned wisely [long ago]. It is something that people did not know about previously because [God] did not reveal it previously. But God determined before he created the world that he would greatly benefit us by his wise plan. (aiōn g165)
Which none of the princes of this world hath knowen: for had they knowen it, they would not haue crucified the Lord of glory. (aiōn g165)
None of those who rule this world knew that wise plan. If they had known it, they would not have nailed our wonderful Lord to the cross. (aiōn g165)
Let no man deceiue himselfe: If any man among you seeme to be wise in this world, let him be a foole, that he may be wise. (aiōn g165)
Some among you think that you are wise because unbelievers thought you were wise previously. Stop deceiving yourselves. [If you really want to be wise, by accepting what God considers to be wise] you should [be willing to let unbelievers consider that you are] foolish [IRO]. (aiōn g165)
Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother. (aiōn g165)
So if [I, Paul, think that by] eating a certain food I might cause a fellow believer to be ruined spiritually, I will never eat such food again. I do not want to cause any fellow believer (to be ruined spiritually/to stop believing in Christ). [And you should] ([do as I do/imitate my example]). (aiōn g165)
Nowe all these things came vnto them for ensamples, and were written to admonish vs, vpon whome the endes of the world are come. (aiōn g165)
All those things [that happened to our ancestors long ago] are examples for us. [Moses] wrote those things to warn us [who are living at this time which is near the end]. We are the people for whom God has done [the things that he decided to do in] the previous periods of time. (aiōn g165)
O death where is thy sting? O graue where is thy victorie? (Hadēs g86)
Death [APO] will not win a victory over us. Death will not be able to hurt us. (Hadēs g86)
In whom the God of this world hath blinded the mindes, that is, of the infidels, that the light of the glorious Gospell of Christ, which is the image of God, should not shine vnto them. (aiōn g165)
[Satan, who is] the one [who rules] this world, controls the thoughts of those unbelievers. He prevents them from understanding the message about how wonderful Christ is. [They are not able to understand that] Jesus is like God [in every way]. (aiōn g165)
For our light affliction which is but for a moment, causeth vnto vs a farre most excellent and an eternall waight of glorie: (aiōnios g166)
[I know that] all these troubles that [happen to us in this life are] not significant and will not last forever. [When we think of] the glorious things [that God is preparing] for us [to enjoy] forever [in heaven], all [our suffering now] is not important. (aiōnios g166)
While we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall. (aiōnios g166)
That is why we say, “We will not continue thinking about [all the suffering that we] are experiencing now. Even though [we] cannot see [all the things that God has prepared for us in heaven], those are what we should be thinking about.” [That is how we should think], because [all these troubles] that [we(exc)] have [now] will last only a short time. But what [we will have in heaven], what [we] cannot see [now], will last forever. (aiōnios g166)
For we knowe that if our earthly house of this tabernacle be destroyed, we haue a building giuen of God, that is, an house not made with handes, but eternall in the heauens. (aiōnios g166)
We know that [these bodies] we live in [here in this world are like] [MET] tents. [They are like temporary living/dwelling places]. [So we should not be concerned about what happens to our bodies]. We know that if we are killed {if [someone] kills us}, God will give us [permanent living places. Those permanent living places] [MET] will not be houses that people have made. They [will be new bodies in which we will live forever] in heaven. (aiōnios g166)
(As it is written, He hath sparsed abroad and hath giuen to the poore: his beneuolence remayneth for euer. (aiōn g165)
[Those who give willingly and cheerfully will be rewarded like the man about whom] it is written {[about whom] (someone/the Psalmist) wrote} in the Scriptures, He generously [helps others], [he gives to those] who are poor. [God will remember] the good things that he did, [and reward him with] good things forever. (aiōn g165)
The God, euen the Father of our Lord Iesus Christ, which is blessed for euermore, knoweth that I lie not. (aiōn g165)
God, who is the Father of our [(inc)] Lord Jesus, and who is the one [whom we should] praise forever, knows that I am not lying [about this]. (aiōn g165)
Which gaue himself for our sinnes, that he might deliuer vs from this present euill world according to the will of God euen our Father, (aiōn g165)
Christ offered himself [as a sacrifice] in order that [he might remove the guilt for] our sins. He did that in order that he might enable us to not [do the evil things that people who do not know him] do. [He did this] because God, who is our Father, wanted it. (aiōn g165)
To whom be glory for euer and euer, Amen. (aiōn g165)
[I pray that people will] praise God forever. (May it be so!/Amen!) (aiōn g165)
For hee that soweth to his flesh, shall of the flesh reape corruption: but hee that soweth to the spirit, shall of the spirit reape life euerlasting. (aiōnios g166)
[God] will punish eternally those who do what their self-directed natures urge them to do. But those who please [God’s] Spirit will live forever [with God] because of what [God’s] Spirit does for them. (aiōnios g166)
Farre aboue al principalitie, and power, and might, and domination, and euery Name, that is named, not in this world only, but also in that that is to come, (aiōn g165)
[There], Christ is the supreme ruler over every powerful spirit of every level of authority. His rank is much higher than any powerful spirit can receive, not only now, but forever. (aiōn g165)
Wherein, in times past ye walked, according to the course of this world, and after the prince that ruleth in the aire, euen the spirite, that nowe worketh in the children of disobedience, (aiōn g165)
You were acting in the same [evil] way as those who oppose Christ [MTY] act. That is, you were behaving in the [evil] ways [that Satan wanted you to behave]. He rules over evil spiritual beings that no person can see [MTY]. He is the spirit who now powerfully controls the people who disobey God. (aiōn g165)
That he might shewe in the ages to come the exceeding riches of his grace, through his kindnesse toward vs in Christ Iesus. (aiōn g165)
in order that he might show to everyone at all times in the future that he has acted toward us in an extremely kind way because of what Christ Jesus [did for us]. (aiōn g165)
And to make cleare vnto all men what the fellowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ, (aiōn g165)
and to enable everyone to understand clearly how God accomplished what he planned. God, who created everything, [has now revealed] this message, which he never revealed to anyone before. (aiōn g165)
According to the eternall purpose, which he wrought in Christ Iesus our Lord: (aiōn g165)
That is what God had always planned, and it is what he accomplished by what our Lord Jesus [has done]. (aiōn g165)
Be praise in the Church by Christ Iesus, throughout all generations for euer, Amen. (aiōn g165)
Because of our relationship with Christ Jesus, may all (believers/those who belong to him) praise him forever. (Amen!/May it be so!) (aiōn g165)
For we wrestle not against flesh and blood, but against principalities, against powers, and against the worldly gouernours, the princes of the darkenesse of this worlde, against spirituall wickednesses, which are in ye hie places. (aiōn g165)
You must do this because the fighting that we [believers] do is not only against human beings [SYN]. Instead, we are also fighting against evil spirits who rule and have authority over all that is evil [MET] in the world. And we are fighting against evil spirits who are in heavenly places (OR, everywhere). (aiōn g165)
Vnto God euen our Father be praise for euermore, Amen. (aiōn g165)
[So], praise God our Father forever and ever! Amen! (aiōn g165)
Which is the mysterie hid since the world began, and from all ages, but nowe is made manifest to his Saintes, (aiōn g165)
[We did not know this message previously; that is, God] concealed it from [the people who lived in all] the previous ages, but he has now revealed it to his people. (aiōn g165)
Which shall be punished with euerlasting perdition, from the presence of the Lord, and from the glory of his power, (aiōnios g166)
[Our Lord Jesus] will forbid them from ever coming near to him and near to the glory which he has [because he is so] powerful (OR, the glory that is manifested by his power). He will cause those people to suffer forever. (aiōnios g166)
Now the same Iesus Christ our Lord; and our God euen the Father which hath loued vs, and hath giuen vs euerlasting consolation and good hope through grace, (aiōnios g166)
Our Lord Jesus Christ himself and God, our Father, loves us and encourages us and causes us to confidently expect [to receive] the eternal things that [he has promised to give to us] as a result of [Christ] acting kindly toward us in a way we did not deserve. (aiōnios g166)
Notwithstanding, for this cause was I receiued to mercie, that Iesus Christ should first shewe on me all long suffering vnto the ensample of them, which shall in time to come beleeue in him vnto eternall life. (aiōnios g166)
Yet Christ Jesus acted mercifully to me in order that he might demonstrate [to people that he is perfectly patient with them]. He did that by his being patient with me, one who has sinned worse than everyone else. He wanted what he did for me (to be an example/to demonstrate his patience) to people who would [later] believe in him, and as a result would live forever. (aiōnios g166)
Nowe vnto the King euerlasting, immortall, inuisible, vnto God onely wise, be honour and glorie, for euer, and euer, Amen. (aiōn g165)
I desire that people will honor and praise the only [true] God forever! Even though no one can see him, he is the King who rules for all time, who will never die! (Amen!/That is true!) (aiōn g165)
Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
Try earnestly and with all your energy/strength [MET] to live in accordance with what you believe. [Continue to do your tasks well in order that] you will know for sure that you will live eternally. Remember that [God] chose you to [live with him], and that when many elders were listening you said strongly ([what you believe/that you trust in Christ]). (aiōnios g166)
Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen. (aiōnios g166)
He is the only one who will never die, [and he lives in heaven surrounded by] light [that is so bright that] no one can approach it! He is the one whom no person has ever seen and whom no person is able to see! My desire is that all people will honor him and that he [will rule] powerfully [MTY] forever! (May it be so!/Amen!) (aiōnios g166)
Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy) (aiōn g165)
Tell [the believers] who are rich here in this present world that they should not be proud, and that they should not trust in their many [possessions], because they cannot be certain [how long they will have them]. Teach them that instead of [trusting in their wealth, they should trust] in God. He is the one who generously gives us everything we have in order that we may enjoy it. (aiōn g165)
Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was, (aiōnios g166)
[God] saved us and chose us to conduct our lives in a pure way. It was not our doing good deeds/actions [that caused him to do this for us—something] that we did not deserve. Instead, before (time began/he created the world) he purposed/planned to [be kind to us] as a result of what Christ Jesus [would do for us]. (aiōnios g166)
Therefore I suffer all things, for the elects sake, that they might also obtaine the saluation which is in Christ Iesus, with eternall glorie. (aiōnios g166)
Therefore I [willingly] endure all [that I am suffering] for the sake of those [whom God has] chosen. [I do this] in order that Christ Jesus will save them, too, and that they will be forever with [him in the] glorious [place where he is]. (aiōnios g166)
For Demas hath forsaken me, and hath embraced this present world, and is departed vnto Thessalonica. Crescens is gone to Galatia, Titus vnto Dalmatia. (aiōn g165)
[I say that] because Demas has left me. He wanted very much [the good things that he might enjoy] [MTY] in this world [right now], and so he went to Thessalonica [city]. Crescens [went to serve the Lord] in Galatia [province], and Titus went to Dalmatia [district]. (aiōn g165)
And the Lord will deliuer me from euery euil worke, and will preserue me vnto his heauenly kingdome: to whome be praise for euer and euer, Amen. (aiōn g165)
[Therefore, I am sure that] the Lord will rescue me from everything that is truly evil and will bring me safely to heaven, where he rules. Praise him forever! (Amen!/May it be so!) (aiōn g165)
Vnto the hope of eternall life, which God that cannot lie, hath promised before the world began: (aiōnios g166)
[As a result of my doing these things, his people] confidently expect that God will cause them to live forever. God, who never lies, promised before he created the world that [his people] would live forever. (aiōnios g166)
And teacheth vs that we should denie vngodlinesse and worldly lusts, and that we should liue soberly and righteously, and godly in this present world, (aiōn g165)
God teaches/tells us [PRS] how to stop doing what he dislikes, and to stop desiring the things that (ungodly people/people who habitually do things that do not please God) desire [MTY]. He wants us to control our behavior and to do what is right and to do what pleases him while we live in this present age/time. (aiōn g165)
That we, being iustified by his grace, should be made heires according to the hope of eternall life. (aiōnios g166)
He wanted to erase the record of our sins even though we did not deserve that, and he wanted us to receive all that [God desires] to give us. [These are the things that we] confidently expect to receive when we live [with him] eternally. (aiōnios g166)
It may be that he therefore departed for a season, that thou shouldest receiue him for euer, (aiōnios g166)
Perhaps the reason that [God permitted] Onesimus to be separated from {to leave} you for a little while was that [he would believe in Christ, and as a result] you would have him (back/with you) forever! (aiōnios g166)
in these last dayes hee hath spoken vnto vs by his Sonne, Whom he hath made heire of al things, by whome also he made the worldes, (aiōn g165)
But now when this final age [is beginning], God has communicated to us [just once] by means of what (his Son/the man who was also God) [said and did. God] appointed him in order that he would possess everything [that truly belongs to God. God also appointed] him in order that he would create the universe. (aiōn g165)
But vnto the Sonne he saith, O God, thy throne is for euer and euer: the scepter of thy kingdome is a scepter of righteousnes. (aiōn g165)
But on the other hand, [in the Scriptures it is written that God said] this to his Son: You [(sg)] who are [also] God will rule forever [MTY], and you will reign righteously over your kingdom [MTY]. (aiōn g165)
As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec. (aiōn g165)
And he also said [to Christ what the Psalmist wrote] in another Scripture passage, You are a priest eternally just like Melchizedek was a priest. (aiōn g165)
And being consecrate, was made the authour of eternall saluation vnto all them that obey him: (aiōnios g166)
By becoming (all [that] God intended him to be/perfect), [he has now] become fully qualified [to be our Supreme Priest. As a result, he is the one who saves] eternally all who obey him. (aiōnios g166)
Of the doctrine of baptismes, and laying on of hands, and of the resurrection from the dead, and of eternall iudgement. (aiōnios g166)
[I am referring to the teaching about what] various [Jewish and Christian] rituals for purifying people [signify. I am referring to the teaching about how elders enable people to receive spiritual gifts by] laying hands [on them] [MTY]. [I am referring to the teaching that God will] ([cause] those who have died to live again/raise people from the dead). And [I am referring to the teaching that God] will judge [some people and punish them] eternally. (aiōnios g166)
And haue tasted of the good word of God, and of the powers of the world to come, (aiōn g165)
They have experienced that God’s message is good. And by what they have experienced [now], they know how [God will work] powerfully in the future. If those people reject [the message about Christ], it will not be possible for anyone to persuade them to turn away from their sinful behavior again! (aiōn g165)
Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec. (aiōn g165)
Jesus went [into God’s presence] ahead of us [(inc)] to [help] us when he became a Supreme Priest eternally in the way that Melchizedek was a Supreme Priest. (aiōn g165)
For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
[We know this] since [God] confirmed it in [the Scripture passage in which he said to his Son], You [(sg)] are a priest eternally just like Melchizedek was a priest. (aiōn g165)
But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
However, when he [appointed Christ to be a priest], it was by these words that [the Psalmist wrote in Scripture]: The Lord has solemnly declared [to the Messiah], —and he will not change his mind— “You will be a priest forever!” (aiōn g165)
But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
But because [Jesus] lives eternally, he will continue to be a Supreme Priest forever. (aiōn g165)
For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
[We need a Supreme Priest like] him, because in the laws [that God gave Moses] [PRS] the ones who would be appointed to be priests would be men who tended [to sin easily]. But [God] solemnly [declared] [PRS] after [he had given] his laws [to Moses] that [he would appoint] (his Son/the man who is also God) [to be a Supreme Priest. Now] ([his Son/the man who is also God]) has forever become all that God intends him to be. (aiōn g165)
Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
[When a Supreme Priest goes into the inner room in the tent each year, he takes] goats’ blood and calves’ blood [to offer as a sacrifice]. But Christ did not [do that. It was as though] he went into that very holy place only once, taking his own blood with him. By doing that, he eternally redeemed us. (aiōnios g166)
How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
[So, because we know what] Christ [accomplished when] his blood flowed [when he died for us] [PRS, MTY], we will be very certain that we are not guilty [of having] done those things [that those who are spiritually] dead do. [As a result], we can serve God, who is all-powerful. [The priests always offer to God animals] with no defects. Similarly, when Christ offered himself [as a sacrifice] to God, he was sinless [MET]. He did that as a result of [God’s] eternal Spirit [helping him]. (aiōnios g166)
And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
[By] dying [for us], [Christ] ([redeemed/] free from the penalty for their sins) even those who disobeyed the [conditions of] (OR, [during the time of]) the first covenant. So, [because] no [one could be made perfect by obeying the old covenant], now Christ establishes [between God and people] a new covenant. He does that in order that those whom God has chosen may eternally have [the blessings that God] has promised them. (aiōnios g166)
(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
[If that were so], he would have needed to suffer [and shed his blood] repeatedly since [the time when God] created the world. But instead, in this final age, [Christ] has appeared once in order that by sacrificing himself he could cause [that people] no longer will be [punished for their] sins. (aiōn g165)
Through faith we vnderstand that the world was ordeined by the worde of God, so that the things which we see, are not made of things which did appeare. (aiōn g165)
It is because we trust in God that we understand that he formed the universe by commanding [it to exist]. The result is that the things that we see were not made from things that already existed. (aiōn g165)
Iesus Christ yesterday, and to day, the same also is for euer. (aiōn g165)
Jesus Christ [is] the same now as he was previously, and he will be the same forever. (aiōn g165)
The God of peace that brought againe from the dead our Lord Iesus, the great shepheard of the sheepe, through the blood of the euerlasting Couenant, (aiōnios g166)
Jesus [provides for us], [protects us, and guides us as] a great shepherd does for his sheep [MET]. And God, who gives us [inner] peace, brought our Lord Jesus back to life. By doing that, God ratified his eternal covenant with us by the blood [that flowed from Jesus when he died on the] cross. (aiōnios g166)
Make you perfect in all good workes, to doe his will, working in you that which is pleasant in his sight through Iesus Christ, to whom be praise for euer and euer, Amen. (aiōn g165)
So I pray that God will equip you with everything good [that you need in order] that you may do the things that he desires. May he accomplish in our lives whatever he considers pleasing as a result of Jesus Christ [equipping us]. May Jesus Christ be praised forever. (Amen!/May it be so!) (aiōn g165)
And the tongue is fire, yea, a worlde of wickednesse: so is the tongue set among our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell. (Geenna g1067)
[Just like a fire damages a forest] [MET], when we say things that are evil, [we harm many people]. What we say [MTY] reveals that we are very evil. What we say contaminates/defiles everything that we think and do [PRS, MET]. [Just like a flame of fire easily] causes [the whole surrounding area] [MET] to burn, what we say [MTY] can cause [others] to want to do evil. It is the devil himself [MTY] who causes us to say evil things. (Geenna g1067)
Being borne anewe, not of mortall seede, but of immortall, by the woorde of God, who liueth and endureth for euer. (aiōn g165)
[I ask you to do this, because you now have] a new life [MET]. It was not [by means of] something that will perish that you received this new life. Instead, it was [by means of] something that will last forever; that is, by believing the life-giving and enduring message of God. (aiōn g165)
But the worde of the Lord endureth for euer: and this is the woorde which is preached among you. (aiōn g165)
but God’s message endures/lasts forever. This message [that endures/lasts] is the message [about Christ] that was proclaimed to you. (aiōn g165)
If any man speake, let him speake as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth, that God in al things may be glorified through Iesus Christ, to whome is prayse and dominion for euer, and euer, Amen. (aiōn g165)
Those who speak [to the congregation] should do that as though they are speaking the [very] words of God. Those who do kind things to others should do it with the strength that God gives them, in order that God may be honored by all this {that all this may honor God} as Jesus Christ [enables us to do it. I pray that we will] praise [God] (OR, [Jesus]) and allow him [to rule over us] forever. (May it be so!/Amen!) (aiōn g165)
And the God of all grace, which hath called vs vnto his eternall glory by Christ Iesus, after that ye haue suffered a litle, make you perfite, confirme, strengthen and stablish you. (aiōnios g166)
God is the one who kindly helps us in every [situation], and [he is the one] who chose us to share his eternal glory/greatness [in heaven] because of our relationship with Christ. [And] after you have suffered for a while [because of things that people do to harm you], he will remove your spiritual defects/imperfections, he will strengthen you [spiritually] [DOU], and he will support you [emotionally]. (aiōnios g166)
To him be glory and dominion for euer and euer, Amen. (aiōn g165)
[I pray/desire that] he will [rule] powerfully forever. (May it be so!/Amen!) (aiōn g165)
For by this meanes an entring shalbe ministred vnto you aboundantly into the euerlasting kingdome of our Lord and Sauiour Iesus Christ. (aiōnios g166)
and [God] will very wholeheartedly welcome you into the place where our Lord and Savior Jesus Christ will rule [his people] forever. (aiōnios g166)
For if God spared not the Angels that had sinned, but cast them downe into hell, and deliuered them into chaines of darkenes, to be kept vnto damnation: (Tartaroō g5020)
God destroyed [LIT] the angels who sinned. He threw them into the worst place in hell and imprisoned them [there] in darkness in order to keep them there until he judges [and punishes them]. (Tartaroō g5020)
But grow in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euermore. Amen. (aiōn g165)
[Instead, live in such a manner that you] experience more and more our Savior Jesus Christ being kind [to you], and that you get to know him [better and better]. 2 Peter 3:18b [I pray/desire that Jesus Christ] will be honored both now and forever! (aiōn g165)
(For that life was made manifest, and wee haue seene it, and beare witnes, and shewe vnto you that eternall life, which was with the Father, and was made manifest vnto vs) (aiōnios g166)
Because he came here [to the earth] and we have seen him, we proclaim to you clearly that the one whom we have seen is the [one who] has always lived. He was [previously] with his Father in heaven, but he came to live among us. (aiōnios g166)
And this world passeth away, and the lust thereof: but he that fulfilleth the will of God, abideth euer. (aiōn g165)
The [godless people in] the world [MTY], along with what they desire, will disappear, but those who do what God wants [them to do] will live forever! You know that it is now the final period of this age when there are liars who deny that Jesus is God’s Chosen One. But you have the power of God’s Spirit and you know what is true and what is false. So continue to live according to the true message that you heard when you began to believe in Christ, in order that you may continue to live united both to God’s Son and to the Father. (aiōn g165)
And this is the promise that he hath promised vs, euen that eternall life. (aiōnios g166)
And what God told us is that [he will cause us] to live forever! (aiōnios g166)
Whosoeuer hateth his brother, is a manslayer: and ye know that no manslayer hath eternall life abiding in him. (aiōnios g166)
Those who hate [any of] their fellow believers, [God considers] [MET] them [to be] murderers. And you know that no murderer has eternal life. (aiōnios g166)
And this is that record, to wit, that God hath giuen vnto vs eternall life, and this life is in that his Sonne. (aiōnios g166)
This is what [God] says [to us]: “I have given you eternal life!” We will live forever if we have a close relationship with his Son. (aiōnios g166)
These things haue I written vnto you, that beleeue in the Name of that Sonne of God, that ye may knowe that ye haue eternall life, and that ye may beleeue in the Name of that Sonne of God. (aiōnios g166)
I have written this [letter] to you who believe that Jesus is [MTY] (God’s Son/the one who is also God) in order that you may know that you have eternal life. (aiōnios g166)
But we know that that Sone of God is come, and hath giue vs a mind to know him, which is true: and we are in him that is true, that is, in that his Sone Iesus Christ: this same is that very God, and that eternal life. (aiōnios g166)
We also know that (God’s Son/the one who is also God) has come [to us], and [we know] that he has enabled us to know God, the one who is really/truly God. So now we have a close relationship with [God because] we belong to Jesus Christ, the one who is the (Son of/man who is also) God. Jesus Christ is truly God, and [he is the one who enables us to have] eternal life. (aiōnios g166)
For the trueths sake which dwelleth in vs, and shalbe with vs for euer: (aiōn g165)
All of us [believe God’s] true message. It is in our ([inner beings/hearts]) and we will continue [to believe it] forever! (aiōn g165)
The Angels also which kept not their first estate, but left their owne habitation, hee hath reserued in euerlasting chaines vnder darkenesse vnto the iudgement of the great day. (aïdios g126)
And there were [many] angels to [whom God assigned/gave positions of authority in heaven]. But many did not continue to rule with authority [in those positions]. Instead, they abandoned the place that [God] gave them to live [in heaven]. So God has put those angels in chains forever in the darkness [in hell. They will stay there] until the great day when [God] will judge [and punish] them. (aïdios g126, questioned)
As Sodom and Gomorrhe, and the cities about them, which in like maner as they did, committed fornication, and followed strange flesh, are set foorth for an ensample, and suffer the vengeance of eternall fire. (aiōnios g166)
Similarly, the people who lived [MTY] in Sodom and Gomorrah [cities] and the nearby cities committed sexual immorality. They sought all kinds of sexual relations that differ [from what God permits. So God destroyed their cities. What happened to those people and those angels] shows that [God will] punish [people, such as the ones who teach false doctrine], in the eternal fire [of hell]. (aiōnios g166, questioned)
They are the raging waues of the sea, foming out their owne shame: they are wandring starres, to whome is reserued the blackenesse of darkenesse for euer. (aiōn g165)
They are [restless] [MET], [like] the pounding waves of the ocean. [Just like] waves [produce foul-smelling] foam on the shore, [those teachers of false doctrine do] shameful [MTY] [deeds. We cannot depend/rely on them to show us how to conduct our lives] [MET], [just like we cannot depend/rely on] (meteors/falling stars) [to show us the way when we travel]. [God] has reserved intense darkness for them forever [in hell]. (aiōn g165, questioned)
And keepe your selues in the loue of God, looking for the mercie of our Lord Iesus Christ, vnto eternall life. (aiōnios g166)
Keep conducting your lives in [a way that is appropriate for those whom] God loves. Keep constantly expecting that our Lord Jesus Christ will [act] mercifully toward you. Keep expecting that until [the time when we begin] living eternally [with him]. (aiōnios g166)
That is, to God only wise, our Sauiour, be glorie, and maiestie, and dominion, and power, both nowe and for euer, Amen. (aiōn g165)
He is the only true God. He has saved us as a result of what Jesus Christ our Lord [did for us]. God was glorious and great and mighty and he [ruled] with great authority before time began. [He is still like that], and [he will remain like that] forever! (Amen!/That is true!) (aiōn g165)
And made vs Kings and Priests vnto God euen his Father, to him I say be glory, and dominion for euermore, Amen. (aiōn g165)
He is [the one who] has caused us to become people whose lives God rules, and he has made us to be priests [who serve] God his Father. [As a result of this, we acknowledge that] Jesus Christ is eternally divine and eternally powerful. (Amen!/That is true!) (aiōn g165)
And when those beasts gaue glorie, and honour, and thanks to him that sate on the throne, which liueth for euer and euer, (aiōn g165)
The living [creatures praise], honor [DOU], and thank the one who sits on the throne, the one who lives forever. (aiōn g165)
The foure and twentie Elders fell downe before him that sate on the throne and worshipped him that liueth for euermore, and cast their crownes before the throne, saying, (aiōn g165)
Whenever they do that, the 24 elders (prostrate themselves/kneel down) before the one who sits on the throne, and they worship him, the one who lives forever. They lay their crowns in front of the throne and sing: (aiōn g165)
And al the creatures which are in heauen, and on the earth, and vnder the earth, and in the sea, and al that are in them, heard I, saying, Praise, and honour, and glory, and power be vnto him, that sitteth vpon the throne, and vnto the Lambe for euermore. (aiōn g165)
I also heard every creature that is in heaven and on the earth and under the earth and on the ocean, every creature in all those places, saying (OR, singing): “We must forever praise and honor the one who sits on the throne and the one who is like a lamb, May they reign with complete power forever!” (aiōn g165)
And I looked, and beholde, a pale horse, and his name that sate on him was Death, and Hell folowed after him, and power was giuen vnto them ouer the fourth part of the earth, to kill with sworde, and with hunger, and with death, and with beasts of the earth. (Hadēs g86)
This time I saw a pale horse [come out]. The one who sat on it is named ‘[The one who causes] death [PRS]’, and [the one that is named ‘The place where dead people go’] accompanied him. [God] gave them authority over one quarter of the people on earth to incite them to kill each other with weapons [SYN], and also authority to kill them (by [causing them to] starve, by [their causing them to become] sick from epidemics, and by [their causing them to be attacked by] wild animals. (Hadēs g86)
Saying, Amen. Praise, and glorie, and wisdom, and thankes, and honour, and power, and might bee vnto our God for euermore, Amen. (aiōn g165)
They said, “May it be so! [We(exc)] praise, thank, and honor [you], our [(exc)] God, forever! [We(exc) acknowledge] that you are completely wise, the powerful one, who is forever able to accomplish everything he wants to. (May everyone acknowlege that it is so!/Amen!)” (aiōn g165)
And the fifth Angel blew the trumpet, and I saw a starre fall from heauen vnto the earth, and to him was giuen the key of the bottomlesse pit. (Abyssos g12)
The fifth angel blew his trumpet. Then I saw [an evil angel. He was like] a star that had fallen from the sky to the earth. He was given {[Someone] gave him} the key to the shaft [that descended] ([to] the underworld/[to] the deep dark pit). (Abyssos g12)
And he opened the bottomlesse pit, and there arose the smoke of the pit, as the smoke of a great fornace, and the sunne, and the ayre were darkened by the smoke of the pit. (Abyssos g12)
When he opened that shaft, smoke arose from it like smoke from a huge burning furnace. The smoke prevented [anyone from seeing] the sky and the light of the sun. (Abyssos g12)
And they haue a King ouer them, which is the Angel of the bottomlesse pit, whose name in Hebrewe is Abaddon, and in Greeke he is named Apollyon, that is, destroying. (Abyssos g12)
The king who ruled over them was the angel of the underworld. His name in the Hebrew language is Abaddon. In the Greek language it is Apollyon. [Both of] those names [mean ‘Destroyer’]. (Abyssos g12)
And sware by him that liueth for euermore, which created heauen, and the thinges that therein are, and the earth, and the things that therein are, and the sea, and the thinges that therein are, that time should be no more. (aiōn g165)
and he asked the one who lives forever, the one who created heaven and everything that is in it, [who created] the earth and everything that is in it, and [who created] the ocean and everything that is in it, to affirm that what he said was true. [He said that he] would surely no longer delay [what he had planned to do]. (aiōn g165)
And when they haue finished their testimonie, the beast that commeth out of the bottomlesse pit, shall make warre against them, and shall ouercome them, and kill them. (Abyssos g12)
When they have finished proclaiming [to people the message from God], the beast that comes up (from the underworld/from the deep dark pit) will attack them, overcome them, and kill them. (Abyssos g12)
And the seuenth Angell blewe the trumpet, and there were great voyces in heauen, saying, The kingdomes of this worlde are our Lordes, and his Christes, and he shall reigne for euermore. (aiōn g165)
Then the seventh angel blew [his trumpet]. Angels in heaven shouted loudly, “Our Lord [God] and the Messiah [whom he has appointed] can now govern [everyone in] [MTY] the world, and they will continue to rule people forever!” (aiōn g165)
Then I sawe another Angel flie in the mids of heauen, hauing an euerlasting Gospel, to preach vnto them that dwell on the earth, and to euery nation, and kinred, and tongue, and people, (aiōnios g166)
I saw another angel that was flying between the sky and heaven. He was bringing [God’s] eternal good message [to earth], in order that he might proclaim it to people who live on the earth. He will proclaim it to every nation, [to every] tribe, [to speakers of every] language [MTY], and [to every] people-[group]. (aiōnios g166)
And the smoke of their torment shall ascend euermore: and they shall haue no rest day nor night, which worship the beast and his image, and whosoeuer receiueth the print of his name. (aiōn g165)
The smoke [from the fire] that torments them will rise forever. [They will] be tormented {[God will] torment them} continually, day and night. [That is what will happen to] the people who worship the beast and its image and who allow its name to be marked on them {allow [its agent] to mark them with its name}.” (aiōn g165)
And one of the foure beastes gaue vnto the seuen Angels seuen golden vials full of the wrath of God, which liueth for euermore. (aiōn g165)
One of the four living [creatures] gave [each of] the seven angels a golden bowl, filled with [wine/liquid. That wine/liquid symbolized] that God, who lives forever, would severely punish [rebellious people]. (aiōn g165)
The beast that thou hast seene, was, and is not, and shall ascend out of the bottomles pit, and shall goe into perdition, and they that dwell on the earth, shall wonder (whose names are not written in the booke of life from the foundation of ye world) when they behold the beast that was, and is not, and yet is. (Abyssos g12)
The beast that you saw [lived] previously. Eventually God will destroy him, but now he is dead. He is [about to] come up (from the underworld/from the deep dark pit). [When] the beast who had previously lived, and who then had died, reappears, the people who live on the earth will be amazed. [They are people whose] names were not in the book in which are written the names of people [who will] have eternal life. [The angels have been writing those names in a list] (from the beginning of the world/from the time when the world began). (Abyssos g12)
And againe they saide, Hallelu-iah: and that her smoke rose vp for euermore. (aiōn g165)
[The crowd] shouted a second time saying: (Hallelujah!/Praise God!) The smoke of the fire that is burning the cities will rise forever! (aiōn g165)
But ye beast was taken, and with him that false prophet that wrought miracles before him, whereby he deceiued them that receiued ye beastes marke, and them that worshipped his image. These both were aliue cast into a lake of fire, burning with brimstone. (Limnē Pyr g3041 g4442)
The beast and the false prophet were captured {[He] captured the beast and the false prophet}. The false prophet is the one who had performed miracles in the beast’s presence. By doing that he had deceived the people who had accepted the beast’s mark [on their foreheads] and who worshipped its image. The beast and the false prophet were thrown {[He] threw the beast and the one who falsely said that he spoke messages that came directly from God} alive into the lake of fire that burns with sulfur. (Limnē Pyr g3041 g4442)
And I saw an Angel come downe from heauen, hauing the keye of the bottomles pit, and a great chaine in his hand. (Abyssos g12)
I saw an angel coming down from heaven. He had the key to the deep dark pit, and he was carrying a large chain in his hand. (Abyssos g12)
And cast him into the bottomles pit, and he shut him vp, and sealed the doore vpon him, that he should deceiue the people no more, till the thousand yeeres were fulfilled: for after that he must be loosed for a litle season. (Abyssos g12)
The angel threw him into the deep dark pit. He shut [the door of the pit], locked it, and sealed it [to prevent anyone from opening it]. He did that in order that Satan might no longer deceive [the people of the] nations [MTY], until those 1,000 years are ended. After that [time], Satan must be released {[God/God’s angel] must release Satan} for a short time [in order that he can do what God has planned]. (Abyssos g12)
And the deuill that deceiued them, was cast into a lake of fire and brimstone, where that beast and that false prophet are, and shall be tormented euen day and night for euermore. (aiōn g165, Limnē Pyr g3041 g4442)
The devil, who had deceived those people, will be thrown {[God’s angel] will throw the devil, who had deceived those people} into the lake of burning sulfur. [This is the same lake] into which both the beast and the false prophet had been [thrown] {[he] had [thrown] both the beast and the false prophet}. [As a result], they will continually suffer severely forever. (aiōn g165, Limnē Pyr g3041 g4442)
And the sea gaue vp her dead, which were in her, and death and hell deliuered vp the dead, which were in them: and they were iudged euery man according to their woorkes. (Hadēs g86)
[The people whose bodies were buried in the] sea [became alive again in order to stand before God’s throne]. Everyone who had been buried on the land (OR, Every person who was waiting in the place where dead people stay) [became alive again, in order to stand before the throne]. [God] judged each one of them according to what each one had done. (Hadēs g86)
But the fearful and vnbeleeuing, and the abominable and murtherers, and whoremogers, and sorcerers, and idolaters, and all liars shall haue their part in the lake, which burneth with fire and brimstone, which is the second death. (Limnē Pyr g3041 g4442)
But those who are cowardly, those who do not believe [in me], those [who do] detestable things, those who are murderers, those who sin sexually, those who commit sorcery, those who worship idols, and every liar, will [all suffer] in the lake that burns with fire and sulfur. [Anyone who suffers in that lake] will be dying the second time.” (Limnē Pyr g3041 g4442)
And there shalbe no night there, and they neede no candle, neither light of the sunne: for the Lord God giueth them light, and they shall reigne for euermore. (aiōn g165)
There will never again be night. [God’s servants] will not need the light of a lamp or the light of the sun, because the Lord God will shine his light upon them. And they will rule forever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are welles without water, and cloudes caried about with a tempest, to whome the blacke darkenes is reserued for euer. (questioned)
