Matthew 27
1 When the morning was come, all the chiefe Priests, and the elders of the people tooke counsell against Iesus, to put him to death,
Gokinyi mangʼich, jodolo madongo duto gi jodong oganda noporo wach ni mondo gineg Yesu.
2 And led him away bounde, and deliuered him vnto Pontius Pilate the gouernour.
Ne gitweye mi gitere nyaka ne gichiwe e lwet Pilato, mane en ruoth.
3 Then when Iudas which betraied him, sawe that hee was condemned, hee repented himselfe, and brought againe the thirtie pieces of siluer to the chiefe Priestes, and Elders,
Ka Judas, ngʼat mane ondhoge oneno ka osengʼadne Yesu buch tho, luoro nomake mi nodwoko pesa mamingli mag fedha piero adek ne jodolo madongo gi jodongo,
4 Saying, I haue sinned, betraying the innocent bloud. But they sayde, What is that to vs? see thou to it.
kowacho niya, “Aseketho, nimar asendhogo remo maonge ketho.” To negidwoke niya, “Mano obadhowa e angʼo? Mano en wachni iwuon.”
5 And when hee had cast downe the siluer pieces in the Temple, hee departed, and went, and hanged himselfe.
Omiyo Judas nowito pesago ei hekalu bangʼe oa odhi. Eka nodhi modere.
6 And the chiefe Priestes tooke the siluer pieces, and sayde, It is not lawfull for vs to put them into the treasure, because it is the price of bloud.
Jodolo madongo nokwanyo ngʼinjo mag fedhago kendo giwacho niya, “Chik ok oyie mondo okan gini kar keno, nikech en pesa remo.”
7 And they tooke counsell, and bought with them a potters fielde, for the buriall of strangers.
Omiyo ne giporo wach mondo giti gi pesago kuom ngʼiewo puoth jachwe agulni mondo obed kama iyike jodak.
8 Wherefore that field is called, The field of bloud, vntill this day.
Mano emomiyo osebedo kiluongo kanyo ni puoth remo nyaka kawuono.
9 (Then was fulfilled that which was spoken by Ieremias the Prophet, saying, And they tooke thirtie siluer pieces, ye price of him that was valued, whom they of ye children of Israel valued.
Eka gima Jeremia janabi nowacho niya, “Negikawo pesa mamingli mag fedha moromo piero adek, mane en nengo mane jo-Israel oketone,
10 And they gaue them for the potters fielde, as the Lord appointed me.)
kendo negitiyo kodgi kuom ngʼiewo puoth jachwe agulni, kaka Jehova Nyasaye nochika,” nochopo kare.
11 And Iesus stood before ye gouernour, and the gouernour asked him, saying, Art thou that King of the Iewes? Iesus said vnto him, Thou sayest it.
E thuolono Yesu nochungʼ e nyim ruoth, kendo ruoth nopenje niya, “In e ruodh jo-Yahudi koso?” To Yesu nodwoke niya, “Ee, en kaka iwachono.”
12 And when he was accused of the chiefe Priestes, and Elders, he answered nothing.
Kane jodolo madongo gi jodongo odonjone, ne ok odwoko gimoro amora.
13 Then saide Pilate vnto him, Hearest thou not howe many things they lay against thee?
Eka Pilato nopenje niya, “Donge iwinjo neno ma jogi donjonigoni?”
14 But he answered him not to one worde, in so much that the gouernour marueiled greatly.
To Yesu nolingʼ alingʼa ma ok odwoke kata wach achiel mane odonjnego, kendo mano nomiyo ruoth owuoro ahinya.
15 Nowe at the feast, the gouernour was wont to deliuer vnto the people a prisoner whom they would.
To ruoth nohero gonyo ne oganda ngʼat achiel motwe e kinde mag sawo mar Pasaka.
16 And they had then a notable prisoner, called Barabbas.
E ndalono ne gin gi ngʼat motwe ma achach mane iluongo ni Barabas.
17 When they were then gathered together, Pilate said vnto the, Whether will ye that I let loose vnto you Barabbas, or Iesus which is called Christ?
Omiyo ka oganda nosechokore kaachiel, Pilato nopenjogi niya, “En ngʼat mane mudwaro mondo agonynu: Barabas koso Yesu miluongo ni Kristo?”
18 (For he knewe well, that for enuie they had deliuered him.
Nimar nongʼeyo ni ich lit ema nomiyo giketo Yesu e lwete.
19 Also when he was set downe vpon the iudgement seate, his wife sent to him, saying, Haue thou nothing to do with that iust man: for I haue suffered many things this day in a dreame by reason of him.)
Kane oyudo Pilato obet e kom jongʼad bura, chiege nokowone wach niya, “Walri iaye wach ngʼat maonge kethono, nimar wachne nochanda ahinya kawuono e lek mane aleko kuome.”
20 But the chiefe Priestes and the Elders had persuaded the people that they shoulde aske Barabbas, and should destroy Iesus.
To jodolo madongo gi jodongo mag oganda nojiwo oganda mondo Barabas ema gikwa ogonynegi to Yesu to mondo onegi.
21 Then the gouernour answered, and said vnto them, Whether of the twaine will ye that I let loose vnto you? And they said, Barabbas.
Ruoth nopenjogi niya, “Kuom ji ariyogi, en ngʼa mudwaro mondo agonynu?” Negidwoke niya, “Barabas.”
22 Pilate said vnto them, What shall I do then with Iesus, which is called Christ? They all said to him, Let him be crucified.
Pilato nopenjogi niya, “To koro atim angʼo gi Yesu miluongo ni Kristo?” Negidwoke riat niya, “Gure!”
23 Then saide the gouernour, But what euill hath he done? Then they cryed the more, saying, Let him be crucified.
Pilato nopenjogi niya, “Nangʼo? En ketho mane mosetimo madimi gure?” To negimedo kok matek moloyo kagiwacho niya, “Gure!”
24 When Pilate saw that he auailed nothing, but that more tumult was made, he tooke water and washed his hands before the multitude, saying, I am innocent of the blood of this iust man: looke you to it.
Kane Pilato oneno ni onge gima nonyalo timo, to ni mahu ema koro ne chakore, nokawo pi mi ologo e nyim ogandano, kowacho niya, “An aler kuom remb ngʼatni, en wachu!”
25 Then answered all the people, and saide, His bloud be on vs, and on our children.
To ji duto nodwoko riat niya, “Rembe mondo obed e wiwa gi nyithindwa!”
26 Thus let he Barabbas loose vnto them, and scourged Iesus, and deliuered him to be crucified.
Eka nogonyonegi Barabas, to Yesu to nogolo chik mondo ochwadi bangʼe nokete e lwetgi mondo gigure.
27 Then the souldiers of the gouernour tooke Iesus into the common hall, and gathered about him the whole band,
Eka askeche ruoth nokawo Yesu motero nyaka e laru mar od ruoth, kendo negichokore oganda askeche duto mi gilwore gikete diere.
28 And they stripped him, and put about him a skarlet robe,
Ne gilonyo lepe kendo ne girwakone kandho makwar,
29 And platted a crowne of thornes, and put it vpon his head, and a reede in his right hand, and bowed their knees before him, and mocked him, saying, God saue thee King of the Iewes,
eka ne gikado osimbo mar kudho kendo gisidho e wiye. Negiketo odundu e lwete korachwich, eka gigoyo chong-gi piny e nyime, kendo negichako jare kagiwacho niya, “Misawa, ruodh jo-Yahudi!”
30 And spitted vpon him, and tooke a reede, and smote him on the head.
Ne gingʼulo kuome olawo kendo negikawo odundu gigoyogo wiye anwoya anwoya.
31 Thus when they had mocked him, they tooke the robe from him, and put his owne rayment on him, and led him away to crucifie him.
Bangʼ kane gisejare kamano, ne gilonyo kandhono oko bangʼe girwakone lepe owuon. Eka ne giwuok gidhi kode mondo gidhi gigure.
32 And as they came out, they found a man of Cyrene, named Simon: him they compelled to beare his crosse.
Kane gin e yo gidhi, negiromo gi ja-Kurene moro miluongo ni Simon, kendo ne gichune mondo otingʼ msalaba.
33 And when they came vnto the place called Golgotha, (that is to say, the place of dead mens skulles)
Eka negichopo kama iluongo ni Golgotha (tiende ni “Hanga Wich”).
34 They gaue him vineger to drinke, mingled with gall: and when he had tasted thereof, he would not drinke.
Kanyo negimiyo Yesu divai ma oru gi kedhno mondo omadhi, to bangʼ bile, nodagi madhe.
35 And when they had crucified him, they parted his garments, and did cast lottes, that it might be fulfilled, which was spoken by the Prophet, They deuided my garments among them, and vpon my vesture did cast lottes.
Kane gisegure, to ne gipogore lepe ka gigoyo ombulu.
36 And they sate, and watched him there.
Bangʼe negibet piny kanyo ka girite.
37 They set vp also ouer his head his cause written, THIS IS IESVS THE KING OF THE IEVVES.
Gimalo ne nitie ndiko mondik mane nyiso kethone niya: Ma en Yesu, ma Ruodh Jo-Yahudi.
38 And there were two theeues crucified with him, one on the right hand, and another on the left.
Jomecho ariyo bende negiguro kode, achiel e bathe korachwich to machielo e bathe koracham.
39 And they that passed by, reuiled him, wagging their heades,
Joma ne kadho kanyo nojare ka giyanye ka gikino wiyegi,
40 And saying, Thou that destroyest ye Temple, and buildest it in three dayes, saue thy selfe: if thou be ye Sonne of God, come downe from ye crosse.
kendo giwacho niya, “In manyocha iwacho ni inyalo ketho hekalu mi ichak igere bangʼ ndalo adekni, koro resri kendi ane! Ka in wuod Nyasaye to wuog ane e msalaba ilor piny!”
41 Likewise also the hie Priests mocking him, with the Scribes, and Elders, and Pharises, said,
Machalre kamano bende, jodolo madongo gi jopuonj chik kod jodong oganda bende nojare, kagiwacho niya,
42 He saued others, but he cannot saue him selfe: if he be ye King of Israel, let him now come downe from ye crosse, and we will beleeue in him.
“Ne oreso jomoko, to en koro ok onyal resore owuon! Donge en Ruodh Israel? Dak koro oa ewi msalaba olor piny ka sani mondo wayie kuome.
43 He trusted in God, let him deliuer him nowe, if he will haue him: for he saide, I am the Sonne of God.
Ogeno kuom Nyasaye; Nyasaye koro okonye ane sani ka odware adier, nimar ne owachoga ni, ‘An Wuod Nyasaye,’”
44 The selfe same thing also ye theeues which were crucified with him, cast in his teeth.
Kamano bende e kaka jomecho mane ogur kode bende nodhuole gi ayany.
45 Now from ye sixt houre was there darkenesse ouer all the land, vnto the ninth houre.
Chakre sa auchiel mar odiechiengʼ nyaka sa ochiko, mudho nobiro moimo piny duto.
46 And about ye ninth houre Iesus cryed with a loud voyce, saying, Eli, Eli, lamasabachthani? that is, My God, my God, why hast thou forsaken me?
To kar sa ochiko, Yesu noywak gi dwol maduongʼ kowacho niya, “Eloi, Eloi, lama sabakthani?” (ma tiende ni, “Nyasacha, Nyasacha, iweya nangʼo?”).
47 And some of them that stoode there, when they heard it, said, This man calleth Elias.
Ka moko kuom joma nochungʼ kanyo owinjo mano, negiwacho niya, “Oluongo Elija.”
48 And straightway one of them ran, and tooke a spondge, and filled it with vineger, and put it on a reede, and gaue him to drinke.
Gikanyono achiel kuomgi noringo okawo siponj. Nonyume e kongʼo makech, kendo nochome ewi odundu mabor, bangʼe omiye Yesu mondo omadhi.
49 Other said, Let be: let vs see, if Elias wil come and saue him.
Joma moko nowacho niya, “Koro weyeuru mos, wane ka Elija biro mondo orese.”
50 Then Iesus cryed againe with a loude voyce, and yeelded vp the ghost.
To bangʼ ka Yesu noseywak kendo matek gi dwol maduongʼ, chunye nochot.
51 And behold, the vayle of the Temple was rent in twaine, from the top to the bottome, and the earth did quake, and the stones were cloue.
Mana gisano pasia mar hekalu noyiech e diere tir, chakre malo nyaka piny. Piny noyiengni kendo lwendni nobarore.
52 And the graues did open themselues, and many bodies of the Saintes, which slept, arose,
Liete nomuoch moyawore kendo ringre jomaler mangʼeny mane osetho nochier modoko mangima.
53 And came out of the graues after his resurrection, and went into the holy citie, and appeared vnto many.
Ne giwuok e liete, kendo bangʼ chier mar Yesu, negidonjo ei Dala Maler kendo ne gifwenyore ne ji mangʼeny.
54 When the Centurion, and they that were with him watching Iesus, saw the earthquake, and the thinges that were done, they feared greatly, saying, Truely this was the Sonne of God.
Kane jatend jolweny gi joma ne ni kode mane rito Yesu noneno yiengni mar piny kod gik moko duto mane oyudo osetimore, luoro nomakogi matek, kendo negiwacho ka giwuoro niya, “Adier, ngʼatni ne en Wuod Nyasaye!”
55 And many women were there, beholding him a farre off, which had folowed Iesus from Galile, ministring vnto him.
Mon mangʼeny bende ne ni kanyo, ka ngʼicho gichien. Negisebedo ka giluwo bangʼ Yesu koa Galili ka gichiwone gik monego okonyrego.
56 Among whom was Marie Magdalene, and Marie the mother of Iames, and Ioses, and the mother of Zebedeus sonnes.
Moko kuomgi ne gin, Maria ma aa Magdala, Maria min Jakobo gi Joses, kod min yawuot Zebedi.
57 And when the euen was come, there came a riche man of Arimathea, named Ioseph, who had also himselfe bene Iesus disciple.
Ka nochopo seche mag odhiambo, ja-mwandu moro ma ja-Arimathaya, ma nyinge Josef nobiro. En bende noselokore japuonjre Yesu.
58 He went to Pilate, and asked ye body of Iesus. Then Pilate commanded ye body to be deliuered.
Nodhi nyaka ir Pilato mokwayo ringre Yesu, kendo Pilato nogolo chik mondo omiyego.
59 So Ioseph tooke the body, and wrapped it in a cleane linnen cloth,
Josef nokawo ringre Yesu moboye gi nanga maler marep-rep,
60 And put it in his new tombe, which he had hewen out in a rocke, and rolled a great stone to the doore of the sepulchre, and departed.
eka nokete e bur manyien mane osekunyo ariwa e kor lwanda, eka nongʼielo kidi maduongʼ mi oumogo dho liendno bangʼe owuok odhi.
61 And there was Marie Magdalene, and the other Marie sitting ouer against the sepulchre.
Maria ma aa Magdala gi Maria machielo to noweyo kobet piny kama omanyore kod liel.
62 Nowe the next day that followed the Preparation of the Sabbath, the hie Priestes and Pharises assembled to Pilate,
Kinyne, mane en odiechiengʼ maluwo Chiengʼ Ikruok, jodolo madongo gi jo-Farisai nodhi ir Pilato.
63 And said, Syr, we remember that that deceiuer saide, while he was yet aliue, Within three dayes I will rise.
Negiwachone niya, “Jaduongʼ, wanyalo paro ni ka ja-miriamboni ne pod ngima to nowacho ni, ‘Bangʼ ndalo adek to abiro chier kendo.’
64 Command therefore, that the sepulchre be made sure vntill the third day, lest his disciples come by night, and steale him away, and say vnto the people, He is risen from the dead: so shall the last errour be worse then the first.
Omiyo gol chik mondo orit liel nyaka chiengʼ mar adek. Nono to jopuonjrene nyalo biro mi kwal ringre mi giwach ne ji ni osechier oa kuom joma otho. Miriambo machien-ni dibed marach moloyo mokwongo.”
65 Then Pilate saide vnto them, Ye haue a watch: goe, and make it sure as ye knowe.
Pilato nodwokogi niya, “Kawuru jarito mondo udhi urit liel kaka un ema ungʼeyo uwegi.”
66 And they went, and made the sepulchre sure with the watch, and sealed the stone.
Omiyo negidhi mine girito liel ka giketo kido e kidi kendo negiketo jarito mondo orite.
