Matthew 19
1 And it came to passe, that when Iesus had finished these sayings, he departed from Galile, and came into ye coasts of Iudea beyond Iordan.
Et factum est, cum consummasset Jesus sermones istos, migravit a Galilæa, et venit in fines Judææ trans Jordanem,
2 And great multitudes followed him, and he healed them there.
et secutæ sunt eum turbæ multæ, et curavit eos ibi.
3 Then came vnto him the Pharises tempting him, and saying to him, Is it lawfull for a man to put away his wife vpon euery occasion?
Et accesserunt ad eum pharisæi tentantes eum, et dicentes: Si licet homini dimittere uxorem suam, quacumque ex causa?
4 And he answered and sayd vnto them, Haue ye not read, that hee which made them at the beginning, made them male and female,
Qui respondens, ait eis: Non legistis, quia qui fecit hominem ab initio, masculum et feminam fecit eos? Et dixit:
5 And sayd, For this cause, shall a man leaue father and mother, and cleaue vnto his wife, and they which were two shalbe one flesh.
Propter hoc dimittet homo patrem, et matrem, et adhærebit uxori suæ, et erunt duo in carne una.
6 Wherefore they are no more twaine, but one flesh. Let not man therefore put asunder that, which God hath coupled together.
Itaque jam non sunt duo, sed una caro. Quod ergo Deus conjunxit, homo non separet.
7 They said to him, Why did then Moses commaund to giue a bill of diuorcement, and to put her away?
Dicunt illi: Quid ergo Moyses mandavit dare libellum repudii, et dimittere?
8 He sayd vnto them, Moses, because of the hardnesse of your heart, suffered you to put away your wiues: but from the beginning it was not so.
Ait illis: Quoniam Moyses ad duritiam cordis vestri permisit vobis dimittere uxores vestras: ab initio autem non fuit sic.
9 I say therefore vnto you, that whosoeuer shall put away his wife, except it be for whoredome, and marry another, committeth adulterie: and whosoeuer marieth her which is diuorced, doeth commit adulterie.
Dico autem vobis, quia quicumque dimiserit uxorem suam, nisi ob fornicationem, et aliam duxerit, mœchatur: et qui dimissam duxerit, mœchatur.
10 Then sayd his disciples to him, If the matter be so betweene man and wife, it is not good to marry.
Dicunt ei discipuli ejus: Si ita est causa hominis cum uxore, non expedit nubere.
11 But he sayd vnto them, All men cannot receiue this thing, saue they to whom it is giuen.
Qui dixit illis: Non omnes capiunt verbum istud, sed quibus datum est.
12 For there are some eunuches, which were so borne of their mothers belly: and there be some eunuches, which be gelded by men: and there be some eunuches, which haue gelded them selues for the kingdome of heauen. He that is able to receiue this, let him receiue it.
Sunt enim eunuchi, qui de matris utero sic nati sunt: et sunt eunuchi, qui facti sunt ab hominibus: et sunt eunuchi, qui seipsos castraverunt propter regnum cælorum. Qui potest capere capiat.
13 Then were brought to him litle children, that he should put his hands on them, and pray: and the disciples rebuked them.
Tunc oblati sunt ei parvuli, ut manus eis imponeret, et oraret. Discipuli autem increpabant eos.
14 But Iesus sayd, Suffer the litle children, and forbid them not to come to me: for of such is the kingdome of heauen.
Jesus vero ait eis: Sinite parvulos, et nolite eos prohibere ad me venire: talium est enim regnum cælorum.
15 And when he had put his hands on them, he departed thence.
Et cum imposuisset eis manus, abiit inde.
16 And beholde, one came and sayd vnto him, Good Master, what good thing shall I doe, that I may haue eternall life? (aiōnios g166)
Et ecce unus accedens, ait illi: Magister bone, quid boni faciam ut habeam vitam æternam? (aiōnios g166)
17 And he said vnto him, Why callest thou me good? there is none good but one, eue God: but if thou wilt enter into life, keepe ye commandemets.
Qui dixit ei: Quid me interrogas de bono? Unus est bonus, Deus. Si autem vis ad vitam ingredi, serva mandata.
18 He sayd to him, Which? And Iesus sayde, These, Thou shalt not kill: Thou shalt not commit adulterie: Thou shalt not steale: Thou shalt not beare false witnesse.
Dicit illi: Quæ? Jesus autem dixit: Non homicidium facies; non adulterabis; non facies furtum; non falsum testimonium dices;
19 Honour thy father and mother: and thou shalt loue thy neighbour as thy selfe.
honora patrem tuum, et matrem tuam, et diliges proximum tuum sicut teipsum.
20 The yong man sayd vnto him, I haue obserued all these things from my youth: what lacke I yet?
Dicit illi adolescens: Omnia hæc custodivi a juventute mea: quid adhuc mihi deest?
21 Iesus sayd vnto him, If thou wilt be perfite, go, sell that thou hast, and giue it to the poore, and thou shalt haue treasure in heauen, and come, and follow me.
Ait illi Jesus: Si vis perfectus esse, vade, vende quæ habes, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.
22 And when the yong man heard that saying, he went away sorowfull: for he had great possessions.
Cum audisset autem adolescens verbum, abiit tristis: erat enim habens multas possessiones.
23 Then Iesus sayd vnto his disciples, Verely I say vnto you, that a rich man shall hardly enter into the kingdome of heauen.
Jesus autem dixit discipulis suis: Amen dico vobis, quia dives difficile intrabit in regnum cælorum.
24 And againe I say vnto you, It is easier for a camel to go through the eye of a needle, then for a rich man to enter into ye kingdome of God.
Et iterum dico vobis: Facilius est camelum per foramen acus transire, quam divitem intrare in regnum cælorum.
25 And whe his disciples heard it, they were exceedingly amased, saying, Who then can be saued?
Auditis autem his, discipuli mirabantur valde, dicentes: Quis ergo poterit salvus esse?
26 And Iesus behelde them, and sayde vnto them, With men this is vnpossible, but with God all things are possible.
Aspiciens autem Jesus, dixit illis: Apud homines hoc impossibile est: apud Deum autem omnia possibilia sunt.
27 Then answered Peter, and said to him, Beholde, we haue forsaken all, and followed thee: what therefore shall we haue?
Tunc respondens Petrus, dixit ei: Ecce nos reliquimus omnia, et secuti sumus te: quid ergo erit nobis?
28 And Iesus said vnto them, Verely I say to you, that when the Sonne of man shall sit in the throne of his maiestie, ye which folowed me in the regeneration, shall sit also vpon twelue thrones and iudge the twelue tribes of Israel.
Jesus autem dixit illis: Amen dico vobis, quod vos, qui secuti estis me, in regeneratione cum sederit Filius hominis in sede majestatis suæ, sedebitis et vos super sedes duodecim, judicantes duodecim tribus Israël.
29 And whosoeuer shall forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life. (aiōnios g166)
Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam æternam possidebit. (aiōnios g166)
30 But many that are first, shalbe last, and the last shalbe first.
Multi autem erunt primi novissimi, et novissimi primi.
