Matthew 18
1 The same time the disciples came vnto Iesus, saying, Who is the greatest in the kingdome of heauen?
E kindeno jopuonjre nobiro ir Yesu mopenje niya, “En ngʼa maduongʼ moloyo e pinyruodh polo?”
2 And Iesus called a litle childe vnto him, and set him in the mids of them,
To noluongo nyathi moro matin mi okete ochungʼ e diergi.
3 And sayd, Verely I say vnto you, except ye be conuerted, and become as litle children, ye shall not enter into the kingdome of heauen.
Eka nowacho niya, “Awachonu adier ni ka ok ulokoru ma uchalo gi nyithindo matindo, to ok ubi donjo e pinyruodh polo ngangʼ.
4 Whosoeuer therefore shall humble himselfe as this litle childe, the same is the greatest in the kingdome of heauen.
Emomiyo ngʼato angʼata mobolore kaka nyathini e ngʼat maduongʼ moloyo e pinyruodh polo.
5 And whosoeuer shall receiue one such litle childe in my name, receiueth me.
Kendo ngʼato angʼata morwako nyathi machal kama e nyinga to an ema orwaka.
6 But whosoeuer shall offend one of these litle ones which beleeue in me, it were better for him, that a milstone were hanged about his necke, and that he were drowned in the depth of the sea.
“To ka ngʼato omiyo achiel kuom jomatindo moyie kuomagi odonjo e richo to dibed maber ka otwene pongʼ marangʼongo e ngʼute bangʼe onyumego e chuny nam.
7 Wo be vnto the world because of offences: for it must needes be that offences shall come, but wo be to that man by whome the offence commeth.
“Piny none malit nikech gik mamiyo ji donjo e richo! Ochuno ni gik makamagi nyaka bedie, to okwongʼ ngʼatno makelo gigo!
8 Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. (aiōnios g166)
Ka lweti kata tiendi miyo idonjo e richo to ngʼade oko kendo iwite mabor. Ber moloyo kidonjo e ngima ka ionge lweti kata kingʼol moloyo bedo gi lwetegi ariyo kata tiendeni ariyo to owiti e mach manyaka chiengʼ. (aiōnios g166)
9 And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire. (Geenna g1067)
Kamano bende ka wangʼi miyo itimo richo to lodhe oko kendo iwite mabor. Ber moloyo kidonjo e ngima gi wangʼ achiel kar bedo gi wenge ariyo to owiti e mach mar Gehena. (Geenna g1067)
10 See that ye despise not one of these litle ones: for I say vnto you, that in heauen their Angels alwayes behold the face of my Father which is in heauen.
“Neuru ni ok uchayo achiel kuom jomatindogi. Nimar anyisou ni malaikegi manie polo osiko ka ngʼiyo wangʼ Wuora manie polo. [
11 For the Sonne of man is come to saue that which was lost.
Nikech Wuod Dhano osebiro mondo owar joma olal.]
12 How thinke ye? If a man haue an hundreth sheepe, and one of them be gone astray, doeth he not leaue ninetie and nine, and go into the mountaines, and seeke that which is gone astray?
“Uparo nade? Ka ngʼato nigi rombe mia achiel, to achiel kuomgi olal, donge ngʼatno diwe piero ochiko gochikogo mi odhi omany achiel molalno?
13 And if so be that he finde it, verely I say vnto you, he reioyceth more of that sheepe, then of the ninetie and nine which went not astray:
To awachonu adier ni ka oyude to obedo mamor kuom rombo achielno, moloyo kuom piero ochiko gochiko mane ok olal.
14 So is it not ye wil of your Father which is in heauen, that one of these litle ones should perish.
Machalre gi mano, wuonu manie polo ok dwar ni kata achiel kuom jomatindogi olal.
15 Moreouer, if thy brother trespasse against thee, goe and tell him his fault betweene thee and him alone: if he heare thee, thou hast wonne thy brother.
“Ka owadu ochwanyi to dhi kendo inyise kethone, mana e kindu kode ji ariyo. Ka ochikoni ite mowinjo to mano iseloso kindi gi owaduno.
16 But if he heare thee not, take yet with thee one or two, that by the mouth of two or three witnesses euery worde may be confirmed.
To ka otamore winji to kaw ngʼato achiel kata ji ariyo idhi iwuogo kode, mondo, wach moro mantie e kind ji nyaka ngʼere malongʼo ka nitiere joneno ariyo kata adek.
17 And if he refuse to heare them, tell it vnto the Church: and if he refuse to heare the Church also, let him be vnto thee as an heathen man, and a Publicane.
Kodagi winjogi, to nyis kanisa wachno; to kodagi winjo nyaka kanisa, to kawe kaka dikaw ngʼat ma japiny kata jasol osuru.
18 Verely I say vnto you, Whatsoeuer ye bind on earth, shall be bound in heauen: and whatsoeuer ye loose on earth, shalbe loosed in heauen.
“Awachonu adier ni gimoro amora mutweyo e piny-ka notwe e polo bende, kendo gimoro amora mugonyo e piny-ka nogony e polo bende.
19 Againe, verely I say vnto you, that if two of you shall agree in earth vpon any thing, whatsoeuer they shall desire, it shall be giuen them of my Father which is in heauen.
“Awachonu bende ni ka ji ariyo kuomu e piny-ka owinjore kuom gimoro amora mukwayo to Wuora manie polo notimnugo.
20 For where two or three are gathered together in my Name, there am I in the mids of them.
Nimar kama ji ariyo kata adek ochokoree e nyinga to an kodgi kanyo.”
21 Then came Peter to him, and said, Master, howe oft shall my brother sinne against me, and I shall forgiue him? vnto seuen times?
Eka Petro nobiro ir Yesu mopenje niya, “Ruoth, owinjore awe ne owadwa ndalo adi kokethona? Nyaka ndalo abiriyo koso?”
22 Iesus said vnto him, I say not to thee, Vnto seuen times, but, Vnto seuentie times seuen times.
Yesu nodwoke niya, “Awachoni ni ok nyadibiriyo to nyadi piero abiriyo nyadibiriyo.
23 Therefore is the kingdome of heauen likened vnto a certaine King, which would take an account of his seruants.
“Mano emomiyo pinyruodh polo chal gi ruoth mane dwaro nono kaka jotichne osetiyo gi pesane.
24 And when he had begun to reckon, one was brought vnto him, which ought him ten thousand talents.
Kane ochako timo nonrono, ngʼat moro mane nigi gope moromo silingʼ tara gi tara ne okel e nyime.
25 And because he had nothing to pay, his Lord commanded him to be solde, and his wife, and his children, and all that he had, and the dette to be payed.
To kaka ne ok onyal chulo gopeno, ruodhe nogolo chik mondo en kaachiel gi chiege gi nyithinde, kod gik moko duto mane en-go ousi mondo ochul gowino.
26 The seruant therefore fell downe, and worshipped him, saying, Lord, refraine thine anger toward me, and I will pay thee all.
“To jatijno nogoyo chonge piny e nyime, moywagorene ni, ‘Yie ihorina mos, abiro chuli gopino duto.’
27 Then that seruants Lord had compassion, and loosed him, and forgaue him the dette.
Ruodh jatijno nokeche mi owene gopeno kendo ogonye odhi.
28 But when the seruant was departed, hee found one of his felow seruants, which ought him an hundred pence, and he layde hands on him, and thratled him, saying, Pay me that thou owest.
“To bangʼ ka jatijno nosedhi, noyudo achiel kuom jotich wetene mane nigi gope moromo dinari mia achiel. Nomake matek mochako deye, kowachone ni, ‘Chula gopa ma in-go sani!’
29 Then his fellow seruant fell downe at his feete, and besought him, saying, Refraine thine anger towards me, and I will pay thee all.
“Jatich wadgino nogoyo chonge piny e nyime moywagorene ni, ‘Yie itimna ngʼwono, abiro chuli gopi.’
30 Yet he would not, but went and cast him into prison, till he should pay the dette.
“To nodagi. Kar timo kamano to noa kanyo mi oloso wach mondo orwak ngʼatno e od twech nyaka chop ochul gowino.
31 And when his other felowe seruants sawe what was done, they were very sory, and came, and declared vnto their Lord all that was done.
Kane jotich mamoko oneno gima notimoreno, chunygi nodoko malit ahinya kendo negidhi mi ginyiso ruodhgi gik moko duto mane osetimore.
32 Then his Lord called him vnto him, and sayd to him, O euil seruant, I forgaue thee all that dette, because thou prayedst me.
“Eka ruodhno noluongo jatichneno ire, mowachone ni, ‘An ne aweni gopa mane in-go duto nikech ne iywagorina mondo atim kamano.
33 Oughtest not thou also to haue had pitie on thy fellowe seruant, euen as I had pitie on thee?
Angʼo momiyo in to ne itamori kecho jatich wadu kaka an bende ne akonyi?’
34 So his Lord was wroth, and deliuered him to the tormentours, till he should pay all that was due to him.
Ruodhe ne mirima omako kode mi nochiwe e lwet jo-jela mondo orodhe maonge kech, nyaka chop ochul gowi duto mane en-go.
35 So likewise shall mine heauenly Father doe vnto you, except ye forgiue from your hearts, eche one to his brother their trespasses.
“Kamano e kaka Wuora manie polo biro timo ne ngʼato ka ngʼato ka ok oweyo ne nyawadgi gie chunye.”
