Matthew 13
1 The same day went Iesus out of the house, and sate by the sea side.
Isti dan je Jezus odšel iz hiše in se usedel ob morski obali.
2 And great multitudes resorted vnto him, so that he went into a ship, and sate downe: and the whole multitude stoode on the shore.
In k njemu so bile zbrane skupaj velike množice, tako da je odšel na ladjo in se usedel, vsa množica pa je stala na bregu.
3 Then he spake many things to them in parables, saying, Behold, a sower went forth to sowe.
In v prispodobah jim je govoril mnoge besede, rekoč: »Glejte, sejalec je odšel sejat
4 And as he sowed, some fell by the way side, and the foules came and deuoured them vp.
in ko je sejal, je nekaj semen padlo poleg poti in prišla je perjad ter jih požrla.
5 And some fell vpon stony grounde, where they had not much earth, and anon they sprong vp, because they had no depth of earth.
Nekaj jih je padlo na kamnita mesta, kjer niso imela veliko zemlje in so nemudoma pognala, ker niso imela globine zemlje
6 And when the sunne was vp, they were parched, and for lacke of rooting, withered away.
in ko je bilo sonce zgoraj, so bila ožgana in ker niso imela korenine, so ovenela.
7 And some fell among thornes, and the thornes sprong vp, and choked them.
In nekaj jih je padlo med trnje in trnje je pognalo ter jih zadušilo.
8 Some againe fel in good ground, and brought forth fruite, one corne an hundreth folde, some sixtie folde, and another thirtie folde.
Toda druga so padla v dobro zemljo in obrodila sad, nekatera stoternega, nekatera šestdeseternega, nekatera trideseternega.
9 He that hath eares to heare, let him heare.
Kdor ima ušesa, da slišijo, naj posluša.«
10 Then the disciples came, and said to him, Why speakest thou to them in parables?
In prišli so učenci ter mu rekli: »Zakaj jim govoriš v prispodobah?«
11 And he answered, and said vnto them, Because it is giuen vnto you, to know the secretes of the kingdome of heauen, but to the it is not giue.
Odgovoril je in jim rekel: »Ker je vam dano spoznati skrivnosti nebeškega kraljestva, toda njim to ni dano.
12 For whosoeuer hath, to him shalbe giuen, and he shall haue abundance: but whosoeuer hath not, from him shalbe taken away, euen that he hath.
Kajti kdorkoli ima, njemu bo dano in imel bo večje obilje; toda kdorkoli nima, bo od njega vzeto proč celó to, kar ima.
13 Therefore speake I to them in parables, because they seeing, doe not see: and hearing, they heare not, neither vnderstand.
Zatorej jim govorim v prispodobah, ker gledajo, a ne vidijo in poslušajo, a ne slišijo niti ne razumejo.
14 So in them is fulfilled the prophecie of Esaias, which prophecie saieth, By hearing, ye shall heare, and shall not vnderstand, and seeing, ye shall see, and shall not perceiue.
In v njih se je izpolnila Izaijeva prerokba, ki pravi: ›S poslušanjem boste slišali, pa ne boste razumeli; in gledali boste ter videli, pa ne boste zaznali;
15 For this peoples heart is waxed fat, and their eares are dull of hearing, and with their eyes they haue winked, lest they should see with their eyes, and heare with their eares, and should vnderstand with their hearts, and should returne, that I might heale them.
kajti srce teh ljudi je otopelo in njihova ušesa so naglušna in svoje oči so zaprli, da ne bi lahko kadarkoli s svojimi očmi videli in s svojimi ušesi slišali in bi s svojim srcem razumeli ter bi bili spreobrnjeni in bi jih jaz ozdravil.
16 But blessed are your eyes, for they see: and your eares, for they heare.
Toda blagoslovljene so vaše oči, ker vidijo, in vaša ušesa, ker slišijo.
17 For verely I say vnto you, that many Prophets, and righteous men haue desired to see those things which ye see, and haue not seene them, and to heare those things which ye heare, and haue not heard them.
Kajti resnično, povem vam: ›Da je veliko prerokov in pravičnih ljudi želelo videti te stvari, ki jih vi vidite, pa jih niso videli; in slišati te besede, ki jih vi slišite, pa jih niso slišali.‹
18 Heare ye therefore ye parable of ye sower.
Poslušajte torej prispodobo o sejalcu.
19 Whensoeuer any man heareth the woorde of that kingdome, and vnderstandeth it not, that euil one commeth, and catcheth away that which was sowen in his heart: and this is he which hath receiued the seede by the way side.
Kadar kdorkoli sliši besedo o kraljestvu, pa je ne razume, potem pride ta zlobni in izdere to, kar je bilo posejano v njegovo srce. To je tisti, ki je seme sprejel poleg poti.
20 And hee that receiued seede in the stonie grounde, is he which heareth the woorde, and incontinently with ioy receiueth it,
Toda kdor je seme sprejel na kamnita mesta, je isti kakor kdor sliši besedo in jo takoj z radostjo sprejme,
21 Yet hath he no roote in himselfe, and dureth but a season: for assoone as tribulation or persecution commeth because of the woorde, by and by he is offended.
vendar v sebi nima korenine, toda nekaj časa vztraja. Ko pa zaradi besede nastane stiska ali preganjanje, on v kratkem greši.
22 And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull. (aiōn g165)
Tudi tisti, ki je seme sprejel med trnje, je tisti, ki sliši besedo. Skrb tega sveta in zapeljivost bogastev pa zadušita besedo in on postaja brez sadu. (aiōn g165)
23 But he that receiued the seede in the good ground, is he that heareth the worde, and vnderstandeth it, which also beareth fruite, and bringeth foorth, some an hundreth folde, some sixtie folde, and some thirtie folde.
Toda kdor je seme sprejel v dobro zemljo, je tisti, ki sliši besedo in jo razume, ki prav tako prinaša sad in obrodi, eden stoternega, drugi šestdeseternega, [spet] drugi trideseternega.«
24 Another parable put hee foorth vnto them, saying, The kingdome of heauen is like vnto a man which sowed good seede in his fielde.
Podal jim je drugo prispodobo, rekoč: »Nebeško kraljestvo je podobno človeku, ki je na svojo njivo posejal dobro seme.
25 But while men slept, there came his enemie, and sowed tares among the wheat, and went his waie.
Toda medtem ko so ljudje spali, je prišel njegov sovražnik in med pšenico posejal plevel ter odšel svojo pot.
26 And when the blade was sprong vp, and brought forth fruite, then appeared the tares also.
Toda ko je bilka pognala in obrodila sad, potem se je prikazal tudi plevel.
27 Then came the seruaunts of the housholder, and sayd vnto him, Master, sowedst not thou good seede in thy fielde? from whence then hath it tares?
Služabniki hišnega gospodarja so torej prišli in mu rekli: ›Gospod, ali nisi v svojo njivo posejal dobrega semena? Od kod ima potem le-ta plevel?‹
28 And hee said to them, Some enuious man hath done this. Then the seruants saide vnto him, Wilt thou then that we go and gather them vp?
Rekel jim je: ›To je storil sovražnik.‹ Služabniki so mu rekli: ›Hočeš potem, da gremo in ga poberemo?‹
29 But he saide, Nay, lest while yee goe about to gather the tares, yee plucke vp also with them the wheat.
Toda rekel je: ›Ne, da ne bi, medtem ko pobirate plevel, z njim izruvali tudi pšenice.
30 Let both growe together vntill the haruest, and in time of haruest I will say to the reapers, Gather yee first the tares, and binde them in sheaues to burne them: but gather the wheate into my barne.
Naj oboje skupaj raste do žetve, in ob času žetve bom rekel žanjcem: ›Zberite skupaj najprej plevel in ga povežite v svežnje za sežig, toda pšenico zberite v moj skedenj.‹«
31 Another parable he put foorth vnto them, saying, The kingdome of heauen is like vnto a graine of mustard seede, which a man taketh and soweth in his fielde:
Podal jim je drugo prispodobo, rekoč: »Nebeško kraljestvo je podobno zrnu gorčičnega semena, ki ga je človek vzel in posejal na svoji njivi;
32 Which in deede is the least of all seedes: but when it is growen, it is the greatest among herbes, and it is a tree, so that the birdes of heauen come and builde in the branches thereof.
ki je zares najmanjše od vseh semen, toda ko to zraste, je največje med zelišči in postane drevo, tako da pridejo ptice neba in prenočujejo na njegovih vejah.«
33 Another parable spake hee to them, The kingdome of heauen is like vnto leauen, which a woman taketh and hideth in three pecks of meale, till all be leauened.
Povedal jim je drugo prispodobo: »Nebeško kraljestvo je podobno kvasu, ki ga je ženska vzela in skrila v treh merah moke, dokler ni bilo vse prekvašeno.«
34 All these thinges spake Iesus vnto the multitude in parables, and without parables spake he not to them,
Vse te besede je Jezus množici govoril v prispodobah; brez prispodobe pa jim ni govoril,
35 That it might be fulfilled, which was spoken by the Prophet, saying, I will open my mouth in parables, and will vtter the thinges which haue beene kept secrete from the foundation of the worlde.
da bi se lahko izpolnilo, kar je bilo rečeno po preroku, rekoč: »Svoja usta bom odprl v prispodobah, izrekel bom besede, ki so bile od ustanovitve sveta hranjene na skrivnem.«
36 Then sent Iesus the multitude away, and went into the house. And his disciples came vnto him, saying, Declare vnto vs the parable of the tares of that fielde.
Tedaj je Jezus množico poslal proč in odšel v hišo, in njegovi učenci so prišli k njemu, rekoč: »Pojasni nam prispodobo o poljskem plevelu.«
37 Then answered he, and saide to them, He that soweth the good seede, is the Sonne of man.
Odgovoril je in jim rekel: »Kdor seje dobro seme, je Sin človekov.
38 And the field is the worlde, and the good seede are the children of the kingdome, and the tares are the children of that wicked one.
Njiva je svet. Dobro seme so otroci kraljestva, toda plevel so otroci zlobnega.
39 And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels. (aiōn g165)
Sovražnik, ki jih je posejal, je hudič. Žetev je konec sveta, žanjci pa so angeli. (aiōn g165)
40 As then the tares are gathered and burned in ye fire, so shall it be in the end of this world. (aiōn g165)
Kakor je torej plevel pobran in v ognju sežgan, tako bo ob koncu tega sveta. (aiōn g165)
41 The Sonne of man shall send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which doe iniquitie,
Sin človekov bo poslal svoje angele in iz njegovega kraljestva bodo pobrali vse stvari, ki so padle v greh in tiste, ki počno krivičnost;
42 And shall cast them into a fornace of fire. There shalbe wailing and gnashing of teeth.
in vrgli jih bodo v ognjeno talilno peč. Tam bo tarnanje in škripanje z zobmi.
43 Then shall the iust men shine as ye sunne in the kingdome of their Father. Hee that hath eares to heare, let him heare.
Potem bodo pravični zasijali kakor sonce v kraljestvu svojega Očeta. Kdor ima ušesa, da slišijo, naj posluša.
44 Againe, the kingdom of heauen is like vnto a treasure hid in ye field, which when a man hath found, he hideth it, and for ioy thereof departeth and selleth all that he hath, and buieth that field.
Ponovno, nebeško kraljestvo je podobno zakladu, skritemu na njivi. Ko ga je človek našel, ga skrije in zaradi radosti gre in proda vse, kar ima in to polje kupi.
45 Againe, the kingdome of heauen is like to a marchant man, that seeketh good pearles,
Ponovno, nebeško kraljestvo je podobno trgovcu, ki išče lepe bisere,
46 Who hauing found a pearle of great price, went and solde all that he had, and bought it.
ki je, ko je našel en biser velike vrednosti, šel in prodal vse, kar je imel ter ga kupil.
47 Againe, the kingdom of heauen is like vnto a drawe net cast into the sea, that gathereth of all kindes of things.
Ponovno, nebeško kraljestvo je podobno mreži, ki je bila vržena v morje in je zajela od vseh vrst,
48 Which, when it is full, men draw to lande, and sit and gather the good into vessels, and cast the bad away.
ki so jo, ko je bila polna, odvlekli do obale in se usedli ter dobre zbrali v posode, toda slabe so vrgli proč.
49 So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust, (aiōn g165)
Tako bo torej ob koncu sveta. Prišli bodo angeli in zlobne bodo oddvojili od pravičnih, (aiōn g165)
50 And shall cast them into a fornace of fire: there shalbe wailing, and gnashing of teeth.
in jih vrgli v ognjeno talilno peč. Tam bo tarnanje in škripanje z zobmi.«
51 Iesus saide vnto them, Vnderstand yee all these things? They saide vnto him, Yea, Lord.
Jezus jim reče: »Ste razumeli vse te besede?« Rečejo mu: »Da, Gospod.«
52 Then sayd hee vnto them, Therefore euery Scribe which is taught vnto the kingdome of heauen, is like vnto an householder, which bringeth foorth out of his treasure things both newe and olde.
Tedaj jim je rekel: »Zato je vsak pisar, ki je poučen o nebeškem kraljestvu, podoben človeku, ki je hišni gospodar, ki prinaša iz svojega zaklada nove in stare stvari.«
53 And it came to passe, that when Iesus had ended these parables, he departed thence,
In pripetilo se je, ko je Jezus zaključil te prispodobe, da je odšel od tam.
54 And came into his owne countrey, and taught them in their Synagogue, so that they were astonied, and saide, Whence commeth this wisdome and great woorkes vnto this man?
In ko je prišel v svojo lastno deželo, jih je v njihovi sinagogi učil, do take mere, da so bili osupli in govorili: »Od kod ima ta človek to modrost in ta mogočna dela?
55 Is not this the carpenters sonne? Is not his mother called Marie, and his brethren Iames and Ioses, and Simon and Iudas?
Ali ni to tesarjev sin? Ali ni njegova mati imenovana Marija? In njegovi bratje Jakob in Jožef in Simon in Juda?
56 And are not his sisters all with vs? Whence then hath he all these things?
In njegove sestre ali niso vse z nami? Od kod ima potem ta človek vse te stvari?«
57 And they were offended with him. Then Iesus said to them, A Prophet is not without honour, saue in his owne countrey, and in his owne house.
In pohujševali so se nad njim. Toda Jezus jim je rekel: »Prerok ni brez spoštovanja, razen v svoji lastni deželi in v svoji lastni hiši.«
58 And he did not many great woorkes there, for their vnbeliefes sake.
In tam zaradi njihove nevere ni storil veliko mogočnih del.
