Matthew 12
1 At that time Iesus went on a Sabbath day through ye corne, and his disciples were an hungred, and bega to plucke ye eares of corne and to eate.
Lukumbi ulo, Yesu avi mukupita mumigunda Ligono la Kupumulila, Hinu, vawuliwa vaki njala yavavinili, vakatumbula kudenya nganu na kuyogola ngele zaki na kulya.
2 And when the Pharises sawe it, they saide vnto him, Beholde, thy disciples doe that which is not lawfull to doe vpon the Sabbath.
Vafalisayu pevagaweni genago, vakamjovela Yesu, “Lola, vawuliwa vaku vihenga lijambu lelibesiwi kuhenga pa Ligono la Kupumulila.”
3 But he said vnto them, Haue ye not read what Dauid did when he was an hungred, and they that were with him?
Yesu akayangula, “Wu, mwangasoma cheahengili Daudi na vayaki njala peyamvinili?
4 Howe he entred into ye house of God, and did eate the shewe bread, which was not lawfull for him to eate, neither for them which were with him, but onely for the Priestes?
Mwene ayingili mu Nyumba ya Chapanga na kulya mabumunda gala gegavikwi palongolo ya Chapanga. Mwene hati vayaki kawaka mweayidakiliwi kulya mabumunda genago. Mabumunda ago gaganikiwi kuliliwa na vamteta va Chapanga ndu.
5 Or haue ye not read in the Lawe, how that on the Sabbath dayes the Priestes in the Temple breake the Sabbath, and are blameles?
Amala mwangasoma muchitabu cha Malagizu kuvya kila Ligono la Kupumulila vamteta va Chapanga vakugadenya malagizu ga Musa mu Nyumba ya Chapanga kuni vihololewa lepi kuvya vahokili?
6 But I say vnto you, that here is one greater then the Temple.
Nambu hinu nikuvajovela kuvya penapa avi mkulu kuliku Nyumba ya Chapanga.
7 Wherefore if ye knewe what this is, I will haue mercie, and not sacrifice, ye would not haue condemned the innocents.
Kuvya mumanyalila mana ya malovi aga ‘Nigana lipyana, nigani lepi teta zinu.’ Ngamuvahamwili lepi vandu vangahoka.
8 For the sonne of man is Lord, euen of the Sabbath.
Muni Mwana wa Mundu ndi Bambu wa Ligono la Kupumulila.”
9 And he departed thence, and went into their Synagogue:
Yesu akawuka penapo, akahamba munyumba ya kukonganekela Vayawudi.
10 And beholde, there was a man which had his hand dried vp. And they asked him, saying, Is it lawfull to heale vpon a Sabbath day? that they might accuse him.
Kwavi na mundu mmonga mweagogodili chiwoko. Hinu, vandu vamkotili Yesu, “Wu, Malagizu giyidakila kumlamisa mundu pa Ligono la Kupumulila?” Vamlingili ndava vapatayi njila ya kumtakila.
11 And he said vnto the, What man shall there be among you, that hath a sheepe, and if it fal on a Sabbath day into a pit, doth not take it and lift it out?
Nambu Yesu akavajovela, “Wu, yani pagati yinu mweavi na limbelele laki, ligwilili muligodi, wu, akulihumisa lepi Ligono la Kupumulila?
12 How much more then is a man better then a sheepe? therefore, it is lawfull to doe well on a Sabbath day.
Mundu itopeswa neju kuliku limbelele! Hinu ndi yiyidakiliwa kuhenga matendu gabwina pa Ligono la Kupumulila.”
13 Then said he to the man, Stretch forth thine hand. And he stretched it foorth, and it was made whole as the other.
Kangi Yesu akamjovela mundu yula, “Talambula chiwoko chaku.” Mwene akachitalambula, ndi chalamili ngati chiwoko chingi chila.
14 Then the Pharises went out, and consulted against him, howe they might destroy him.
Nambu Vafalisayu vakahuma kuvala na kujovesana, ndava ya mpangu wa kumkoma Yesu.
15 But whe Iesus knew it, he departed thece, and great multitudes folowed him, and he healed the al,
Nambu Yesu amanyalili mpangu wula, akawuka pandu pala. Msambi wa vandu wamlandili, akavalamisa vana matamu voha.
16 And charged them in threatning wise, that they should not make him knowen,
Avabesili vakotoka kuvajovela vandu mambu gaki,
17 That it might be fulfilled, which was spoken by Esaias the Prophet, saying,
muni lilovi la ajovili Mlota Isaya litimilayi.
18 Behold my seruant whom I haue chosen, my beloued in whom my soule deliteth: I wil put my Spirit on him, and he shall shewe iudgement to the Gentiles.
“Lola, mtumisi mwenimuhagwili, chiganu changu, mweanihekesa neju mtima wangu. Nikuuvika mpungu wangu panani yaki, namwene yati ikokosa uhamula wangu kwa milima yoha.
19 He shall not striue, nor crie, neither shall any man heare his voyce in the streetes.
Angahutana, amala kuywanga, mewa lwami lwaki nakuyuwanika munjila
20 A bruised reede shall he not breake, and smoking flaxe shall he not quenche, till he bring forth iudgement vnto victorie.
Mlahi weupondiki akuwudenya lepi, na utambi wewihuma lyohi wijimika lepi, mbaka kuhamula kwekuganikiwa kulongosa,
21 And in his Name shall the Gentiles trust.
Vandu voha va milima yoha vakumhuvalila mwene.”
22 Then was brought to him one, possessed with a deuill, both blind, and dumme, and he healed him, so that he which was blind and dumme, both spake and saw.
Penapo vandu vamletili Yesu mundu ngalola mewa avi ngajova mweatalaliwi na mzuka. Yesu akamlamisa hati akahotola kujova na kulola.
23 And all the people were amased, and saide, Is not this that sonne of Dauid?
Msambi woha wa vandu wewavi penapo ukakangasa na kujova, “Wu, mwenuyu lepi mwana wa Daudi?”
24 But when the Pharises heard it, they saide, This man casteth the deuils no otherwise out, but through Beelzebub the prince of deuils.
Nambu Vafalisayu pevayuwini genago, vakajova, “Mundu uyu ivinga mizuka kwa uhotola wa Belizebuli mkulu wa mizuka.”
25 But Iesus knew their thoughtes, and said to them, Euery kingdome deuided against it selfe, is brought to nought: and euery citie or house, deuided against it selfe, shall not stand.
Yesu amanyili maholo gavi akajova, “Unkosi wowoha weulekangini chikundi chikundi wewitovana wene, wangahotola kusindimala mewawa na muji amala vandu va nyumba yimonga vevalekangini chikundi chikundi yati vigwa.”
26 So if Satan cast out Satan, he is deuided against himself: how shall then his kingdom endure?
Ngati Setani akavinga mizuka yaki, akujing'anamukila mwene. Hinu unkosi waki usindimala wuli?
27 Also if I through Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your iudges.
Ngati nyenye mwijova nene nikuyivinga mizuka kwa makakala ga Belizebuli, wu, valanda vinu vivinga kwa makakala ga yani? Ndava ya genago vandu vinu ndi vevakuvahamula nyenye!
28 But if I cast out deuils by ye Spirit of God, then is the kingdome of God come vnto you.
Nambu ngati nivinga mzuka kwa makakala ga Mpungu wa Chapanga, ndi mumanya kuvya Unkosi wa Chapanga umali kuvabwelela.
29 Els howe can a man enter into a strong mans house and spoyle his goods, except he first bind the strong man, and then spoile his house.
“Ihotola wuli mundu kuizangila nyumba ya mundu mweavi na makakala na kumnyaga vindu vyaki, changali hoti kumkunga mundu ana makakala mwenuyo? Kangi ndi ahotola kumnyaga vindu vyaki.”
30 He that is not with me, is against me: and he that gathereth not with me, scattereth.
“Mundu yeyoha mweanganilanda nene, akunibela, na mundu yeyoha mweangayola pamonga na nene, idandasa.
31 Wherefore I say vnto you, euery sinne and blasphemie shalbe forgiuen vnto men: but the blasphemie against the holy Ghost shall not be forgiuen vnto men.
Ndava yeniyo nikuvajovela, vandu yati vilekekeswa kumbudila kwavi Chapanga na maligu gavi goha, nambu yati ilekekeswa lepi yula mweakumliga Mpungu Msopi.
32 And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come. (aiōn g165)
Kangi, mundu yeyoha mweijova lilovi la kumbela Mwana wa Mundu yati ilekekeswa, nambu mundu yeyoha mweijova lilovi la kumbela Mpungu Msopi, ilekekeswa lepi pamulima uwu hati pamulima weubwela.” (aiōn g165)
33 Either make the tree good, and his fruite good: or els make the tree euill, and his fruite euil: for the tree is knowen by the fruite.
“Mkongo wakavya wabwina na matunda gaki yati givya gabwina mewawa, mkongo wakavya uhakau na matunda gaki givya gahakau mewa. Ndi mkongo umanyikana ndava ya matunda gaki.
34 O generations of vipers, howe can you speake good things, when ye are euill? For of the abundance of the heart the mouth speaketh.
Nyenye mwachiveleku cha liyoka! Mwihotola wuli kujova mambu gabwina kuni mwavene mwavahakau? Muni mundu ijova gala gegamemili mumtima waki.
35 A good man out of the good treasure of his heart bringeth foorth good things: and an euill man out of an euill treasure, bringeth forth euill things.
Mundu mbwina iwusa mambu gabwina muchibana chaki chabwina, mewawa mundu mhakau iwusa mambu gahakau muchibana chaki chihakau.”
36 But I say vnto you, that of euery idle word that men shall speake, they shall giue account thereof at the day of iudgement.
“Hinu nikuvajovela, ligono la uhamula kila mundu yati ihamuliwa kwa kila lilovi lihakau leajovili.
37 For by thy wordes thou shalt be iustified, and by thy wordes thou shalt be condemned.
Muni malovi gaku wamwene yati wiyidakiliwa umganisi Chapanga, na kwa malovi gaku wamwene yati wihamuliwa kuvya uhokili.”
38 Then answered certaine of ye Scribes and of the Pharises, saying, Master, we would see a signe of thee.
Kangi pagati ya vawula va malagizu na Vafalisayu vamjovili Yesu, “Muwula tigana kulola ulangisu kuhuma kwa veve.”
39 But he answered and said to them, An euill and adulterous generation seeketh a signe, but no signe shall be giuen vnto it, saue that signe of the Prophet Ionas.
Mwene akayangula, “Chiveleku chihakau changali sadika! Mwigana ulangisu, yati mwipata lepi ulangisu, nambu ndi wulawula wa Yona mweavi mlota wa Chapanga.
40 For as Ionas was three daies and three nights in the whales belly: so shall the Sonne of man be three daies and three nights in ye heart of the earth.
Ngati Yona cheatamili magono gadatu kilu na muhi mulileme la somba yivaha, mewawa Mwana wa Mundu yati itama mugati ya ndima magono gadatu muhi na kilu.
41 The men of Nineue shall rise in iudgement with this generation, and condemne it: for they repented at the preaching of Ionas: and behold, a greater then Ionas is here.
Ligono la uhamula vandu va ku Ninawi yati viyima pamonga na chiveleku ichi na kuchihamula, ndava muni vene vamali kumng'anamukila Chapanga lukumbi Yona peavakokosili. Hinu apa avi mkulu kuliku Yona!
42 The Queene of the South shall rise in iudgement with this generation, and shall condemne it: for she came from the vtmost partes of the earth to heare the wisdome of Salomon: and beholde, a greater then Salomon is here.
Nkosi wa chidala wa muji wa Sheba yati ihumila Kwelitipama lilanga lukumbi lwa uhamula wa chiveleku ichi, namwene yati akuchihamula kuvya chihokili. Muni mwene agendili kuhuma kutali, abwelili kuhuma kumulima waki, kuyuwana malovi ga luhala ga Solomoni, kumbi apa avi mkulu kuliku Solomoni.”
43 Nowe when the vncleane spirit is gone out of a man, he walketh throughout drie places, seeking rest, and findeth none.
“Mzuka ngati uvingiwi kwa mundu, ulyungalyunga kulugangatu kulonda pandu pa kupumulila. Akupapata lepi pandu,
44 Then he saith, I wil returne into mine house from whence I came: and when he is come, he findeth it emptie, swept and garnished.
Kangi akujijovela, ‘Niwuya kavili kunyumba yangu mwenihumili.’ Peiwuya akuyikolela nyumba yila yivii waka yifyagiliwi na kupambwa.
45 Then he goeth, and taketh vnto him seuen other spirites worse then himselfe, and they enter in, and dwell there: and the ende of that man is worse then the beginning. Euen so shall it be with this wicked generation.
Kangi ihamba kuyitola mizuka yingi saba, hihakau neju kuliku mwene, yoha ibwela kuyingila kwa mundu yula. Mundu yula ivya mhakau neju kuliku peatumbwili. Hinu ndi yati yivya kwa chiveleku ichi chihakau.”
46 While he yet spake to ye multitude, beholde, his mother, and his brethren stood without, desiring to speake with him.
Yesu peavi akona ilongela na vandu, lola, nyina waki na valongo vaki vakahika na kuyima kuvala, vagana kulongela nayu.
47 Then one said vnto him, Beholde, thy mother and thy brethren stand without, desiring to speake with thee.
Hinu mundu mmonga akamjovela, “Yuwanila nyina waku na valongo vaku vavi kuvala, vigana kulongela na veve.”
48 But he answered, and said to him that told him, Who is my mother? and who are my brethren?
Nambu Yesu akamyangula mundu yula “Nyina wangu ndi yani? Na valongo vangu ndi vayani?”
49 And he stretched foorth his hand toward his disciples, and said, Beholde my mother and my brethren.
Kangi akatalambula chiwoko chaki na kuvalangisa vawuliwa vaki, akajova, “Ava ndi nyina wangu na valongo vangu!
50 For whosoeuer shall doe my Fathers will which is in heauen, the same is my brother and sister and mother.
Muni mundu yeyoha mweihenga geigana Dadi wangu mweavili kunani, mwenuyo ndi mlongo wangu mlumbu wangu na nyina wangu.”
