Matthew 12
1 At that time Iesus went on a Sabbath day through ye corne, and his disciples were an hungred, and bega to plucke ye eares of corne and to eate.
Yeshua chu suhlou chang umna lou jaova, cholngah nia aseijuite toh ahopa nauvah agilkel tauvin, hijeh chun amahon suhlou changvui chu amal lhauvin ane pan tauve.
2 And when the Pharises sawe it, they saide vnto him, Beholde, thy disciples doe that which is not lawfull to doe vpon the Sabbath.
Hinlah Pharisee ho phabep in amaho um chan amuvin chule nopmo sahna aphongdoh un, “Ven, na seijuiten cholngah nikhoa suhlou changvui amal'u hin dan apalkeh uve,” atiuve.
3 But he said vnto them, Haue ye not read what Dauid did when he was an hungred, and they that were with him?
Yeshuan ajah uva, “Nangho Pathen Lekhabu simkhalou nahi uvem? David in agilkel pet'a chu aki lhonpi hotoh ipi abol uvem?
4 Howe he entred into ye house of God, and did eate the shewe bread, which was not lawfull for him to eate, neither for them which were with him, but onely for the Priestes?
Ama Pathen in a alut in chule ama leh aloihon dan apalkeh uvin, thempu ho bouvin aneh ding uva kiphal changlhah theng chu ane uvin ahi.
5 Or haue ye not read in the Lawe, how that on the Sabbath dayes the Priestes in the Temple breake the Sabbath, and are blameles?
Chule Mose danbua Thempu hou-in a lhacha hon cholngah nikhoa na atoh thei diu phal ahi chu simdoh khalou nahi uvem?
6 But I say vnto you, that here is one greater then the Temple.
Kaseipeh nahi uve, Hou in sanga lenjo khat hichea aum e.
7 Wherefore if ye knewe what this is, I will haue mercie, and not sacrifice, ye would not haue condemned the innocents.
Hiche Pathen Thubun asei, ‘Keiman kilhai na thilto hi louvin, khotona nanei diu ka deijoh ahi,’ ti hi ipi kiseina ahi nahetdoh'u hileh them mona neilou Ka seijui ho themmo na chan lou diu ahi.
8 For the sonne of man is Lord, euen of the Sabbath.
Ijeh inem itileh Mihem Chapa chu cholngah nikho chunga Pakai ahiye,” ati.
9 And he departed thence, and went into their Synagogue:
Chutah in Yeshuan akikhop nau in chu ajon paitai.
10 And beholde, there was a man which had his hand dried vp. And they asked him, saying, Is it lawfull to heale vpon a Sabbath day? that they might accuse him.
Chu muna chun khut ngoi khat amudoh in ahi. Pharisee ho chun Yeshua adong un, “Cholngah nikhoa ana damsah na chu dan in aphal em?” atiuve. (Amaho chun Aman aphal'e tin seihen lang Ama themmo chansah na kinei hen atiu ahi).
11 And he said vnto the, What man shall there be among you, that hath a sheepe, and if it fal on a Sabbath day into a pit, doth not take it and lift it out?
Chuin Aman adonbut in, “Nanghon kelngoi khat twikul a cholngah nin lhalut hen lang hileh, lahdoh tei ding nagon lou diu ham? Thon moa na gon diu ahi.
12 How much more then is a man better then a sheepe? therefore, it is lawfull to doe well on a Sabbath day.
Chule kelngoi khat sanga mihem khat ichan geiya lujoa hitam? Tahbeh in cholngah nikhoa mikhat in thilpha abol ding chu dan in aphal ahi,” ati.
13 Then said he to the man, Stretch forth thine hand. And he stretched it foorth, and it was made whole as the other.
Chutah in Aman mipa jah'a chun, “Nakhut domin” ati. Hiti chun aman jong akhut adom in ahileh adamtai.
14 Then the Pharises went out, and consulted against him, howe they might destroy him.
Chuphat in Pharisee ho aki khom uvin, Yeshua chu iti tha ding ham ti tohgon anei tauve.
15 But whe Iesus knew it, he departed thece, and great multitudes folowed him, and he healed the al,
Hinlah Yeshuan ipi agonu ahen, hiche mun chu adalhan chule mi atama tamin anung ajuitai. Amaho lah a ana damlou jouse aboldam in ahi.
16 And charged them in threatning wise, that they should not make him knowen,
Hinlah aman amaho chu koi ahi aphondoh louna ding un ahil chah in ahi.
17 That it might be fulfilled, which was spoken by Esaias the Prophet, saying,
Hiche hi Isaiah thusei Ama chunga agui lhunna ahi.
18 Behold my seruant whom I haue chosen, my beloued in whom my soule deliteth: I wil put my Spirit on him, and he shall shewe iudgement to the Gentiles.
Ka lhacha Ka lhendoh hi ven, Amahi Ka cha deitah, Ka lung lhaina tah ahi. Keiman Ka Lhagao achunga kakoi ding, chule Aman chitin namtin lah'a dih tah'a thu atan ding ahi.
19 He shall not striue, nor crie, neither shall any man heare his voyce in the streetes.
Aman doumah abollou ding, kisenlou ding, jalah a awsanga thu asei lou ding ahi.
20 A bruised reede shall he not breake, and smoking flaxe shall he not quenche, till he bring forth iudgement vnto victorie.
Aman pumpeng chip jong aheboh pailou ding ahilouleh khoilu thaomei kihal khu atha mit pai lou ding ahi. Aman thudih'a thutan chu jona aumsah kahsea ding ahi.
21 And in his Name shall the Gentiles trust.
Chule Amin chu vannoi pumpi kinepna hi ding ahi.
22 Then was brought to him one, possessed with a deuill, both blind, and dumme, and he healed him, so that he which was blind and dumme, both spake and saw.
Chujouvin lhagaoboh vop khat, ama chu mitcho le pao theilou ahin, Yeshua koma ahin pui tauve. Ama chu adamsah in ahileh thu asei theiyin chule kho jong amu tai.
23 And all the people were amased, and saide, Is not this that sonne of Dauid?
Mi honpi chun adatmo uvin chule adong tauvin, “Hiche Yeshua hi David Chapa Messiah chu hi talou ding ham?” atiuve.
24 But when the Pharises heard it, they saide, This man casteth the deuils no otherwise out, but through Beelzebub the prince of deuils.
Hinlah Pharisee ho chun thil kidang kibol thu ajah phat un, asei un, “Aman lhagaoboh ho anodoh datmo hih un. Aman athanei na hi lhagaoboh ho lengpa Satan thahatna kon ahibouve,” atiuve.
25 But Iesus knew their thoughtes, and said to them, Euery kingdome deuided against it selfe, is brought to nought: and euery citie or house, deuided against it selfe, shall not stand.
Yeshuan alunggelu ahen, chuin adonbut in, “Lenggam ama le ama kidou amah thahjin, chule khopi hihen insung hijongleh akidou chan chu ding jou lou ding ahi.”
26 So if Satan cast out Satan, he is deuided against himself: how shall then his kingdom endure?
Chule Satan in Satan anodoh a ahileh, amale ama kikhen tela chule kidouva hiding, a lenggam chu ding doh joulou ding ahi.
27 Also if I through Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your iudges.
Chule Keima Satan in thahatna eipeh ahileh nalah uva, lhagaoboh nodoh ho khula? Amahon jong lhagaoboh ho anodoh-u ahin, hijeh a chu na thusei uva chu themmo nahin chan diu ahi.
28 But if I cast out deuils by ye Spirit of God, then is the kingdome of God come vnto you.
Hinlah Keiman Pathen Lhagao jal a lhagaoboh ho kanodoh a ahileh, Pathen Lenggam chu nalah uva hung lhunga ahitai.
29 Els howe can a man enter into a strong mans house and spoyle his goods, except he first bind the strong man, and then spoile his house.
Ajeh chu Satan tobang leuva hat mi khat in athanei tah galut a chule aneiho gachom ding koi ham? Ama sanga hatjoa bou chun ama chu akan tuma chule a in chu aphet lhahpeh ding ahi.
30 He that is not with me, is against me: and he that gathereth not with me, scattereth.
“Koi hijongleh Keima lama pang lou chun eidou ahi, chule koihileh Keima toh tong khom lou chun Keima douna a na atoh ahi.”
31 Wherefore I say vnto you, euery sinne and blasphemie shalbe forgiuen vnto men: but the blasphemie against the holy Ghost shall not be forgiuen vnto men.
“Ka seipeh nahiuve, itobang chonset kibol hihen chule Pathen taitomna thusei doh hijongleh kingaidam thei ahi; Lhagao Theng taitomna athusei doh vang ki ngaidam lou ding ahi.
32 And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come. (aiōn g165)
Mihem Chapa douna a thusei doh koi hijongleh ki ngaidam ding ahi, hinlah Lhagao Theng douna a thusei doh ho chu hiche vannoiya hihen, ahilouleh ahung lhung nalai ding vannoiya hijongleh ki ngaidam talou ding ahi.” (aiōn g165)
33 Either make the tree good, and his fruite good: or els make the tree euill, and his fruite euil: for the tree is knowen by the fruite.
“Thingphung khat chu agan aphotchet ahi. Thingphung khat chu aphat'a ahileh aga pha ding ahi. Thingphung khat chu aphat louva ahileh, aga phalou ding ahi.
34 O generations of vipers, howe can you speake good things, when ye are euill? For of the abundance of the heart the mouth speaketh.
Nangho gul chilhah ho! Mi gilouvin thupha le thudih iti nasei thei diu ham? Ajeh chu na lunguva nagel lhah chan uchu ipi hijongleh na phondoh ahitai.
35 A good man out of the good treasure of his heart bringeth foorth good things: and an euill man out of an euill treasure, bringeth forth euill things.
Mipha khat chun alung gela thilpha kikhol jeh'a apha chu ahin phondoh ahin chule mi phalou khat chun alung gela thil phalou akikhol jeh a aphalou aphondoh ahi.
36 But I say vnto you, that of euery idle word that men shall speake, they shall giue account thereof at the day of iudgement.
Chule hiche hi ka seipeh nahiuve, mohthu nasei chengse chungchang thu chu thutanna nikhoa napeh ding ahi.
37 For by thy wordes thou shalt be iustified, and by thy wordes thou shalt be condemned.
Nathusei ho chun nathem chan ahilouleh na themmo chansah ding ahi.” ati.
38 Then answered certaine of ye Scribes and of the Pharises, saying, Master, we would see a signe of thee.
Nikhat hou dan thuhil ho le Pharisee ho Yeshua henga ahung un chule aseiyun, “Pu, na thuneina photchet na nangma a kon'in melchihna kidang khat kamu nom uve,” ahung tiuve.
39 But he answered and said to them, An euill and adulterous generation seeketh a signe, but no signe shall be giuen vnto it, saue that signe of the Prophet Ionas.
Hinlah Yeshuan adonbut in, “Khang gilou le chon thanghoi khang miten melchihna ahol uve, hinlah melchihna khatbou kapeh ding chu Themgao Jonah melchihna hiding ahi.
40 For as Ionas was three daies and three nights in the whales belly: so shall the Sonne of man be three daies and three nights in ye heart of the earth.
Ajeh chu Jonah ngapi oisunga ni thumle jan thum aum banga, Mihem Chapa hi leilai gil a ni thumle jan thum um ding ahi.”
41 The men of Nineue shall rise in iudgement with this generation, and condemne it: for they repented at the preaching of Ionas: and behold, a greater then Ionas is here.
“Thutan nikho teng leh Nineveh mite hung dingdoh uva, tulai khang mite hi themmo ahin chan diu ahi, ajeh chu amahon Jonah thusei phonga chun lung aheiyuve. Tun Jonah sanga chungnungjo hikoma hin aum in, hinlah nanghon lung nahei nom deh pouve.
42 The Queene of the South shall rise in iudgement with this generation, and shall condemne it: for she came from the vtmost partes of the earth to heare the wisdome of Salomon: and beholde, a greater then Salomon is here.
Sheba Lengnu chu thutan nikho tengleh tulai khang mite douna a hung ding'a themmo ahin chan ding ahi, ajeh chu ama mun gam latah a kon in Solomon chihna thu ngaidin ahung e. Tuhin Solomon sanga chungnungjo hikoma hin aum in, hinlah nanghon asei nangai pouve.
43 Nowe when the vncleane spirit is gone out of a man, he walketh throughout drie places, seeking rest, and findeth none.
“Lhagao phalou chun mikhat chu adalhah tengleh gamthip a aga chen, choldona ding ahol len, hinlah amu joupoi.
44 Then he saith, I wil returne into mine house from whence I came: and when he is come, he findeth it emptie, swept and garnished.
Chuteng aman aseiyin, ‘Keima ka hung potdohna pa koma gaki lekit tange ati. Hiti chun ahung kile kit in ahileh ahung dohna in chu koima ana umpon, ki theh ngim le kitup keicha aum chu amun ahi.
45 Then he goeth, and taketh vnto him seuen other spirites worse then himselfe, and they enter in, and dwell there: and the ende of that man is worse then the beginning. Euen so shall it be with this wicked generation.
Chutah in lhagao chun ama sanga phaloujo lhagao sagi chu aga mun, chule mihempa sunga chun alut un acheng den tauve. Hiti chun ama chu masanga sang in akhohsejo chehtai.’ Hichu tukhang gilou mite hin, ahin hetchet diu ahi,” ati.
46 While he yet spake to ye multitude, beholde, his mother, and his brethren stood without, desiring to speake with him.
Yeshuan mihonpi henga thu aseipet in, anule asopi pasal ho ahung un, polama aumun, akihou limpi nom uvin ahi.
47 Then one said vnto him, Beholde, thy mother and thy brethren stand without, desiring to speake with thee.
Chuphat in mi khat in ajah a, “Ven, nanu le nasopi pasal ho polama ading un, namu nom uve,” tin ahung seiyin ahi.
48 But he answered, and said to him that told him, Who is my mother? and who are my brethren?
Hinlah Aman adonbut in chule ajah a aseiyin, “Koiham Kanu? Chule koiham Kasopi ho chu?” ati.
49 And he stretched foorth his hand toward his disciples, and said, Beholde my mother and my brethren.
Chuin aman akhut chun aseijuite lam akoh in aseitai, “Veuvin, Kanu le Kasopite hohi!
50 For whosoeuer shall doe my Fathers will which is in heauen, the same is my brother and sister and mother.
Ajeh chu Koi hijongleh Vana um Ka Pa lunglam bol ho chu Kanu, Kasopipa chule Kasopinu te ahiuve,” ati.
