Mark 7
1 Then gathered vnto him the Pharises, and certaine of the Scribes which came from Hierusalem.
Jo-Farisai gi jopuonj Chik moko ma noa Jerusalem nochokore but Yesu
2 And when they sawe some of his disciples eate meate with common hands, (that is to say, vnwashen) they complained.
mi gineno ka jopuonjrene moko chiemo gi lwedo mochido, tiende ni lwedo ma ok olwoki e yor pwodhruok.
3 (For the Pharises, and all the Iewes, except they wash their hands oft, eate not, holding the tradition of the Elders.
Jo-Farisai gi jo-Yahudi duto ok chiem kapok gilwoko lwetgi e yor pwodhruok, kaluwore gi kit kweregi machon.
4 And when they come from the market, except they wash, they eate not: and many other things there be, which they haue taken vpon them to obserue, as the washing of cups, and pots, and of brasen vessels, and of beds.)
Ka gia e chiro to ok ginyal chamo gimoro kapok gilwokore. Girito timbegi moko machon mathoth: kaka luoko okombe gi agulni, gi bakunde mag lowo gi birike.
5 Then asked him the Pharises and Scribes, Why walke not thy disciples according to the tradition of the Elders, but eate meate with vnwashen hands?
Kuom mano jo-Farisai gi jopuonj chik nopenjo Yesu niya, “Angʼo momiyo jopuonjreni ketho chikwa kod puonj mag kwerewa, ka gichiemo gi lwedo mochido?”
6 Then hee answered and sayd vnto them, Surely Esay hath prophecied well of you, hypocrites, as it is written, This people honoureth mee with lippes, but their heart is farre away from me.
Nodwokogi niya, “Isaya ne ni kare kane okoro wach kuomu un joma wuondoregi; mana kaka ondiki ni, “‘Jogi paka mana gi dhogi kende, to chunygi bor koda.
7 But they worship me in vaine, teaching for doctrines the commandements of men.
Gilama kayiem nono, to gik ma gipuonjo gin mana chike mag dhano.’
8 For ye lay the commandement of God apart, and obserue the tradition of men, as the washing of pots and of cups, and many other such like things ye doe.
Useweyo Chike Nyasaye mi koro umako mana puonj ma kwereu machon noweyonu.”
9 And he sayd vnto them, Well, ye reiect the commandement of God, that ye may obserue your owne tradition.
Nowachonegi niya, “Un gi lony mathoth mar keto Chike Nyasaye tenge mondo urit puonju uwegi!
10 For Moses sayd, Honour thy father and thy mother: and Whosoeuer shall speake euill of father or mother, let him die the death.
Nikech Musa nowacho ni, ‘Luor wuonu gi minu;’kendo ni, ‘Ngʼato angʼata mokwongʼo wuon kata min nyaka negi.’
11 But yee say, If a man say to father or mother, Corban, that is, By the gift that is offered by mee, thou mayest haue profite, hee shall be free.
Un to uwacho ni ka ngʼato owacho ne wuon kata ne min ni, ‘Kony moro amora ma dine uyudo koa kuoma koro en Koban’ (tiende ni, mich mowal ne Nyasaye),
12 So ye suffer him no more to doe any thing for his father, or his mother,
to ngʼama kamano koro ok uyiene mondo okony wuon kata min.
13 Making the worde of God of none authoritie, by your tradition which ye haue ordeined: and ye doe many such like things.
Kamano umiyo wach Nyasaye bedo maonge gi teko nikech wach kitu gi timbeu mane kwereu omiyou. Bende utimo gik mamoko mathoth maket gi mano.”
14 Then he called the whole multitude vnto him, and sayd vnto them, Hearken you all vnto me, and vnderstand.
Bangʼ mano Yesu noluongo oganda ire kendo nowachonegi niya, “Chikuru itu, un duto, mondo uwinj tiend wachni.
15 There is nothing without a man, that can defile him, when it entreth into him: but the things which proceede out of him, are they which defile the man.
Onge gimoro man oko mar dhano ma kodonjo e iye to nyalo miyo odok mogak. En adier ni gima wuok e dho ngʼato ema miyo odoko mogak. [
16 If any haue eares to heare, let him heare.
Ngʼat man-gi it mar winjo wach mondo owinji.]”
17 And when hee came into an house, away from the people, his disciples asked him concerning the parable.
Kane oseweyo oganda mi odonjo e ot, jopuonjrene nopenje tiend ngerono mane onyisogi.
18 And he sayde vnto them, What? are ye without vnderstanding also? Doe ye not knowe that whatsoeuer thing from without entreth into a man, cannot defile him,
To nopenjogi niya, “Kare un bende wach pod ok donjnu? Donge ungʼeyo ni gima ni oko kodonjo ei dhano ok nyal miyo odok mogak?
19 Because it entreth not into his heart, but into the belly, and goeth out into the draught which is the purging of all meates?
Nikech ok odonji e chunye, to odonjo mana e ich bangʼe owuok oko mar dende.” (Ka Yesu nowacho ma, ne opwodho chiemo duto ni ler.)
20 Then he sayd, That which commeth out of man, that defileth man.
Nomedo wuoyo kowacho niya, “Gima wuok koa ei ngʼato ema miyo odoko mogak.
21 For from within, euen out of the heart of men, proceede euill thoughtes, adulteries, fornications, murthers,
Nikech chuny dhano ema richo duto wuokie kaka: paro maricho, chode, kuo, nek, terruok,
22 Theftes, couetousnes, wickednes, deceite, vncleannes, a wicked eye, backbiting, pride, foolishnesse.
kod wuoro; kaachiel gi timbe maricho, wuond, anjawo, ketho nying, sunga kod fuwo.
23 All these euill things come from within, and defile a man.
Gik marichogi duto wuok e chuny dhano kendo miyo ngʼato bedo mogak.”
24 And from thence he rose, and went into the borders of Tyrus and Sidon, and entred into an house, and woulde that no man should haue knowen: but he could not be hid.
Yesu noa kanyo modhi e gwengʼ mar Turo. Nodonjo e ot moro kendo ne ok odwar mondo ngʼato ongʼe ni en kanyo, kata kamano, bedone kanyo ne ok nyal tamo ji ngʼeyo.
25 For a certaine woman, whose litle daughter had an vncleane spirit, heard of him, and came, and fell at his feete,
Dhako moro ma nyare matin ne nigi jachien marach ka nowinjo ni Yesu kanyo nodhi ire gisano mi ogoyo chonge piny e nyime.
26 (And the woman was a Greeke, a Syrophenissian by nation) and she besought him that he would cast out the deuill out of her daughter.
Dhakoni ne en nyar jo-Yunani monywol Foinike e piny Siria. Nobiro ir Yesu mohombe mondo oriemb jachien oa kuom nyare.
27 But Iesus saide vnto her, Let the children first be fedde: for it is not good to take the childrens bread, and to cast it vnto whelpes.
Nowachone niya, “We nyithindo ema okuong ochiem mayiengʼ, nikech ok en gima kare kawo chiemb nyithindo mondo idir ne guogi.”
28 Then shee answered, and saide vnto him, Trueth, Lord: yet in deede the whelpes eate vnder the table of the childrens crommes.
Dhakono nodwoke kowacho niya, “Mano en adier, Ruoth, to kata mana guogi man e bwo mesa bende chamo ngʼinjo ma nyithindo olwaro piny.”
29 Then he said vnto her, For this saying goe thy way: the deuil is gone out of thy daughter.
Eka Yesu nowachone niya, “Nikech dwokonino koro inyalo dhi. Jachien osewuok oweyo nyari.”
30 And when shee was come home to her house, shee founde the deuill departed, and her daughter lying on the bed.
Dhakono nodhi dala moyudo nyathineno konindo e kitanda kendo ka jachien osea.
31 And hee departed againe from the coastes of Tyrus and Sidon, and came vnto the sea of Galile, through the middes of the coastes of Decapolis.
Yesu nowuok e gwengʼ mar Turo kaluwo Sidon, mi nolor nyaka Nam Galili mondo ochopi e gwengʼ mar Dekapoli.
32 And they brought vnto him one that was deafe and stambered in his speache, and prayed him to put his hand vpon him.
Kuno, jomoko nokelone ngʼat moro mane ite odino kendo mane ok nyal wuoyo kata matin. Jogi nokwayo Yesu mondo oket lwete kuome.
33 Then hee tooke him aside from the multitude, and put his fingers in his eares, and did spit, and touched his tongue.
Ka Yesu nosetero ngʼatno tenge, kogole oko e kind oganda, nosoyo lith lwetene e ite. Eka nongʼulo olawo mi omulo lew ngʼatno.
34 And looking vp to heauen, hee sighed, and said vnto him, Ephphatha, that is, Be opened.
Nongʼiyo malo e polo, kendo noomo chunye kowacho niya, “Efatha!” (tiende ni, “Yawri!”)
35 And straightway his eares were opened, and the string of his tongue was loosed, and hee spake plaine.
Kar dhogeno it ngʼatno noyawore kendo lewe nogonyore mochako wuoyo maler.
36 And he commanded them, that they should tell no man: but howe much soeuer hee forbad them, the more a great deale they published it,
Yesu nochiko joma nenikanyo ni kik ginyis ngʼato wachni. To kaka nomedo kwerogino e kaka gin bende negimedo lando wachno.
37 And were beyonde measure astonied, saying, Hee hath done all thinges well: he maketh both the deafe to heare, and the domme to speake.
Ji duto mane owinjo wachno nodhier nono kagiwacho niya, “Osetimo gik moko duto maber, koda ka joma itgi odino omiyo winjo wach, kendo momni bende omiyo wuoyo.”
