< Mark 10 >

1 And he arose from thence, and went into the coastes of Iudea by the farre side of Iordan, and the people resorted vnto him againe, and as he was wont, he taught them againe.
Et inde exurgens venit in fines Iudææ ultra Iordanem: et conveniunt iterum turbæ ad eum: et sicut consueverat, iterum docebat illos.
2 Then the Pharises came and asked him, if it were lawfull for a man to put away his wife, and tempted him.
Et accedentes Pharisæi interrogabant eum: Si licet viro uxorem dimittere: tentantes eum.
3 And he answered, and sayde vnto them, What did Moses commaund you?
At ille respondens, dixit eis: Quid vobis præcepit Moyses?
4 And they sayd, Moses suffered to write a bill of diuorcement, and to put her away.
Qui dixerunt: Moyses permisit libellum repudii scribere, et dimittere.
5 Then Iesus answered, and sayd vnto them, For the hardnesse of your heart he wrote this precept vnto you.
Quibus respondens Iesus, ait: Ad duritiam cordis vestri scripsit vobis præceptum istud.
6 But at the beginning of the creation God made them male and female:
ab initio autem creaturæ masculum, et feminam fecit eos Deus.
7 For this cause shall man leaue his father and mother, and cleaue vnto his wife.
Propter hoc relinquet homo patrem suum, et matrem, et adhærebit ad uxorem suam:
8 And they twaine shalbe one flesh: so that they are no more twaine, but one flesh.
et erunt duo in carne una. Itaque iam non sunt duo, sed una caro.
9 Therefore, what God hath coupled together, let not man separate.
Quod ergo Deus coniunxit, homo non separet.
10 And in the house his disciples asked him againe of that matter.
Et in domo iterum discipuli eius de eodem interrogaverunt eum.
11 And he sayd vnto them, Whosoeuer shall put away his wife and marrie another, committeth adulterie against her.
Et ait illis: Quicumque dimiserit uxorem suam, et aliam duxerit, adulterium committit super eam.
12 And if a woman put away her husband, and be married to another, she committeth adulterie.
Et si uxor dimiserit virum suum, et alii nupserit, mœchatur.
13 Then they brought litle children to him, that he should touch them, and his disciples rebuked those that brought them.
Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus.
14 But when Iesus sawe it, he was displeased, and said to them, Suffer the litle children to come vnto me, and forbid them not: for of such is the kingdome of God.
Quos cum videret Iesus, indigne tulit, et ait illis: Sinite parvulos venire ad me, et ne prohibueritis eos: talium enim est regnum Dei.
15 Verely I say vnto you, Whosoeuer shall not receiue the kingdome of God as a litle childe, he shall not enter therein.
Amen dico vobis: Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud.
16 And he tooke them vp in his armes, and put his hands vpon them, and blessed them.
Et complexans eos, et imponens manus super illos, benedicebat eos.
17 And when hee was gone out on the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I doe, that I may possesse eternall life? (aiōnios g166)
Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam? (aiōnios g166)
18 Iesus sayde to him, Why callest thou me good? there is none good but one, euen God.
Iesus autem dixit ei: Quid me dicis bonum? Nemo bonus, nisi unus Deus.
19 Thou knowest the comandements, Thou shalt not commit adulterie. Thou shalt not kill. Thou shalt not steale. Thou shalt not beare false witnesse. Thou shalt hurt no man. Honour thy father and mother.
Præcepta nosti: Ne adulteres, Ne occidas, Ne fureris, Ne falsum testimonium dixeris, Ne fraudum feceris, Honora patrem tuum et matrem.
20 Then he answered, and said to him, Master, all these things I haue obserued from my youth.
At ille respondens, ait illi: Magister, hæc omnia observavi a iuventute mea.
21 And Iesus looked vpon him, and loued him, and sayde vnto him, One thing is lacking vnto thee. Go and sell all that thou hast, and giue to the poore, and thou shalt haue treasure in heauen, and come, follow me, and take vp the crosse.
Iesus autem intuitus eum, dilexit eum, et dixit ei: Unum tibi deest: vade, quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.
22 But hee was sad at that saying, and went away sorowfull: for he had great possessions.
Qui contristatus in verbo, abiit mœrens: erat enim habens multas possessiones.
23 And Iesus looked round about, and sayd vnto his disciples, Howe hardly doe they that haue riches, enter into the kingdome of God!
Et circumspiciens Iesus, ait discipulis suis: Quam difficile qui pecunias habent, in regnum Dei introibunt!
24 And his disciples were afraide at his words. But Iesus answered againe, and sayd vnto them, Children, how hard is it for them that trust in riches, to enter into the kingdome of God!
Discipuli autem obstupescebant in verbis eius. At Iesus rursus respondens ait illis: Filioli, quam difficile est, confidentes in pecuniis, in regnum Dei introire!
25 It is easier for a camel to goe through the eye of a needle, then for a riche man to enter into the kingdome of God.
Facilius est, camelum per foramen acus transire, quam divitem intrare in regnum Dei.
26 And they were much more astonied, saying with themselues, Who then can be saued?
Qui magis admirabantur, dicentes ad semetipsos: Et quis potest salvus fieri?
27 But Iesus looked vpon them, and sayd, With men it is impossible, but not with God: for with God all things are possible.
Et intuens illos Iesus, ait: Apud homines impossibile est, sed non apud Deum: omnia enim possibilia sunt apud Deum.
28 Then Peter began to say vnto him, Loe, we haue forsaken all, and haue folowed thee.
Et cœpit ei Petrus dicere: Ecce nos dimisimus omnia, et secuti sumus te.
29 Iesus answered, and sayd, Verely I say vnto you, there is no man that hath forsaken house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my sake and the Gospels,
Respondens Iesus, ait: Amen dico vobis: Nemo est, qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me, et propter Evangelium,
30 But he shall receiue an hundred folde, now at this present, houses, and brethren, and sisters, and mothers, and children, and lands with persecutions, and in the world to come, eternall life. (aiōn g165, aiōnios g166)
qui non accipiat centies tantum, nunc in tempore hoc: domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in sæculo futuro vitam æternam. (aiōn g165, aiōnios g166)
31 But many that are first, shall be last, and the last, first.
Multi autem erunt primi novissimi, et novissimi primi.
32 And they were in the way going vp to Hierusalem, and Iesus went before them and they were troubled, and as they followed, they were afraide, and Iesus tooke the twelue againe, and began to tell them what things should come vnto him,
Erant autem in via ascendentes Ierosolymam: et præcedebat illos Iesus, et stupebant: et sequentes timebant. Et assumens iterum duodecim, cœpit illis dicere quæ essent ei eventura.
33 Saying, Beholde, we goe vp to Hierusalem, and the Sonne of man shall be deliuered vnto the hie Priests, and to the Scribes, and they shall condemne him to death, and shall deliuer him to the Gentiles.
Quia ecce ascendimus Ierosolymam, et Filius hominis tradetur principibus sacerdotum, et Scribis, et senioribus, et damnabunt eum morte, et tradent eum gentibus:
34 And they shall mocke him, and scourge him, and spit vpon him, and kill him: but the third day he shall rise againe.
et illudent ei, et conspuent eum, et flagellabunt eum, et interficient eum: et tertia die resurget.
35 Then Iames and Iohn the sonnes of Zebedeus came vnto him, saying, Master, we would that thou shouldest doe for vs that we desire.
Et accedunt ad eum Iacobus, et Ioannes filii Zebedæi, dicentes: Magister, volumus ut quodcumque petierimus, facias nobis.
36 And he sayd vnto them, What would ye I should doe for you?
At ille dixit eis: Quid vultis ut faciam vobis?
37 And they said to him, Graunt vnto vs, that we may sit, one at thy right hand, and the other at thy left hand in thy glory.
Et dixerunt: Da nobis ut unus ad dexteram tuam, et alius ad sinistram tuam sedeamus in gloria tua.
38 But Iesus sayd vnto them, Ye knowe not what ye aske. Can ye drinke of the cup that I shall drinke of, and be baptized with the baptisme that I shall be baptized with?
Iesus autem ait eis: Nescitis quid petatis: potestis bibere calicem, quem ego bibo: aut baptismo, quo ego baptizor, baptizari?
39 And they said vnto him, We can. But Iesus sayd vnto them, Ye shall drinke in deede of the cup that I shall drinke of, and be baptized with the baptisme wherewith I shalbe baptized:
At illi dixerunt ei: Possumus. Iesus autem ait eis: Calicem quidem, quem ego bibo, bibetis; et baptismo, quo ego baptizor, baptizabimini:
40 But to sit at my right hand, and at my left, is not mine to giue, but it shalbe giuen to them for whome it is prepared.
sedere autem ad dexteram meam, vel ad sinistram, non est meum dare vobis, sed quibus paratum est.
41 And when the ten heard that, they began to disdaine at Iames and Iohn.
Et audientes decem cœperunt indignari de Iacobo, et Ioanne.
42 But Iesus called them vnto him, and sayd to them, Ye know that they which are princes among the Gentiles, haue domination ouer them, and they that be great among them, exercise authoritie ouer them.
Iesus autem vocans eos, ait illis: Scitis quia hi, qui videntur principari gentibus, dominantur eis: et principes eorum potestatem habent ipsorum.
43 But it shall not be so among you: but whosoeuer will be great among you, shall be your seruant.
Non ita est autem in vobis, sed quicumque voluerit fieri maior, erit vester minister:
44 And whosoeuer will be chiefe of you, shall be the seruant of all.
et quicumque voluerit in vobis primus esse, erit omnium servus.
45 For euen the Sonne of man came not to be serued, but to serue, and to giue his life for the raunsome of many.
Nam et Filius hominis non venit ut ministraretur ei, sed ut ministraret, et daret animam suam redemptionem pro multis.
46 Then they came to Iericho: and as he went out of Iericho with his disciples, and a great multitude, Bartimeus the sonne of Timeus, a blinde man, sate by the wayes side, begging.
Et veniunt Iericho: et proficiscente eo de Iericho, et discipulis eius, et plurima multitudine, filius Timæ Bartimæus cæcus, sedebat iuxta viam mendicans.
47 And when hee heard that it was Iesus of Nazareth, he began to crye, and to say, Iesus the Sonne of Dauid, haue mercy on me.
Qui cum audisset quia Iesus Nazarenus est, cœpit clamare, et dicere: Iesu fili David, miserere mei.
48 And many rebuked him, because he should holde his peace: but hee cryed much more, O Sonne of Dauid, haue mercy on me.
Et comminabantur ei multi ut taceret. At ille multo magis clamabat: Fili David miserere mei.
49 Then Iesus stood still, and commanded him to be called: and they called the blind, saying vnto him, Be of good comfort: arise, he calleth thee.
Et stans Iesus præcepit illum vocari. Et vocant cæcum dicentes ei: Animæquior esto: surge, vocat te.
50 So he threwe away his cloke, and rose, and came to Iesus.
Qui proiecto vestimento suo exiliens, venit ad eum.
51 And Iesus answered, and said vnto him, What wilt thou that I doe vnto thee? And the blinde sayd vnto him, Lord, that I may receiue sight.
Et respondens Iesus dixit illi: Quid tibi vis faciam? Cæcus autem dixit ei: Rabboni, ut videam.
52 Then Iesus sayde vnto him, Goe thy way: thy fayth hath saued thee. And by and by, he receiued his sight, and folowed Iesus in the way.
Iesus autem ait illi: Vade, fides tua te salvum fecit. Et confestim vidit, et sequebatur eum in via.

< Mark 10 >