Luke 8
1 And it came to passe afterwarde, that hee himselfe went through euery citie and towne, preaching and publishing the kingdome of God, and the twelue were with him,
Palo adava, o Isus lelja te džal ko dizja hem ko gava vaćerindoj o Šukar lafi oto carstvo e Devlesoro. Oleja džele hem o dešuduj apostolja
2 And certaine women, which were healed of euill spirites, and infirmities, as Mary which was called Magdalene, out of whom went seuen deuils,
hem nesave đuvlja kola inele sasljarde oto bišukar duhija hem oto nambormipa: i Marija vičimi Magdalena, kolatar ikalđa efta demonen,
3 And Ioanna the wife of Chuza Herods steward, and Susanna, and many other which ministred vnto him of their substance.
i Jovana, i romni e Irodesere upravnikosiri e Huzesiri, i Suzana hem but avera. Adala đuvlja pumare lovencar kandle e Isuse hem lesere učenikonen.
4 Nowe when much people were gathered together, and were come vnto him out of all cities, he spake by a parable.
Kad čedinđa pe uzalo Isus baro narodo taro but dizja, ov vaćerđa lenđe jekh priča:
5 A sower went out to sowe his seede, and as he sowed, some fell by the wayes side, and it was troden vnder feete, and the foules of heauen deuoured it vp.
“Iklilo o sejači te sejini. I sar frdela ine o seme, nesave zrnja pele ko drom, inele gazime hem o čiriklja sa halje len.
6 And some fell on the stones, and when it was sprong vp, it withered away, because it lacked moystnesse.
Nesave pele ko than kote inele hari phuv upro bara, i kad barile, šućile adalese so na ine len pani.
7 And some fell among thornes, and the thornes sprang vp with it, and choked it.
I nesave pele maškaro kare, o kare barile olencar hem tasavde len.
8 And some fell on good ground, and sprang vp, and bare fruite, an hundreth folde. And as hee sayd these things, he cryed, He that hath eares to heare, let him heare.
I nesave pele ki šukar phuv, barile hem ande bijandipe šel puti više.” Kad vaćerđa adava, vičinđa: “Kas isi kana, nek šunel!”
9 Then his disciples asked him, demaunding what parable that was.
Tegani lesere učenici pučle le so manglja te vaćeri adala pričaja.
10 And he sayd, Vnto you it is giuen to know the secrets of ye kingdome of God, but to other in parables, that when they see, they shoulde not see, and when they heare, they should not vnderstand.
A ov phenđa: “Tumenđei dindo te džanen o garavdipa oto carstvo e Devlesoro, a averenđe vaćerava ano priče, sar te šaj: ‘anglo jaćha te na dikhen hem anglo kana te na haljoven.’
11 The parable is this, The seede is the worde of God.
A akava i priča vaćeri: O semei o lafi e Devlesoro.
12 And they that are beside the way, are they that heare: afterward commeth the deuill, and taketh away the worde out of their hearts, least they should beleeue, and be saued.
Nesavei manuša sar o drom ko savo pele o zrnja. Kad šunena o Lafi, avela o beng hem lela le lengere vilendar, sar te na poverujinen hem te na oven spasime.
13 But they that are on the stones, are they which when they haue heard, receiue ye word with ioy: but they haue no rootes: which for a while beleeue, but in the time of tentation goe away.
A nesavei sar o than e barencar ko savo pele o zrnja. Kad šunena o Lafi, odmah lena le radosno, ali nane len koreno. On nesavo vreme verujinena, ali kad avela o iskušenje otperena.
14 And that which fell among thornes, are they which haue heard, and after their departure are choked with cares and with riches, and voluptuous liuing, and bring forth no fruite.
A nesavei sar o than maškaro kare ko savo pele o zrnja. Adalai okola kola šunena o Lafi, ali živinena ano brige, ano barvalipe hem ano zadovoljstvija e dživdipnasere, i ovena tasavde hem na anena šukar plod.
15 But that which fell in good ground, are they which with an honest and good heart heare the worde, and keepe it, and bring forth fruite with patience.
A nesavei sar i šukar phuv ki savi sejime o zrnja. Adalai okola kola e šukare hem e bimelale vileja šunena o Lafi hem ićerena le sa đikote na anena šukar plod.”
16 No man when he hath lighted a candle, couereth it vnder a vessell, neither putteth it vnder the bed, but setteth it on a candlesticke, that they that enter in, may see the light.
“Niko na tharela i svetiljka te učhari la čareja ili te čhivel la talo than e pašljojbnasoro, nego čhivela la ko than zaki svetiljka te šaj dikhen o svetlost okola kola đerdinena.
17 For nothing is secret, that shall not be euident: neither any thing hid, that shall not be knowen, and come to light.
Sa soi garavdo ka dičhol; sa soi čorale ka šunđol.
18 Take heede therefore how ye heare: for whosoeuer hath, to him shall be giuen: and whosoeuer hath not, from him shalbe taken euen that which it seemeth that he hath.
Adalese pazinen sar šunena. Adalese so, kas isi, ka del pe lese pana, a kas nane, ka lel pe lestar hem adava so mislini da isi le.”
19 Then came to him his mother and his brethren, and could not come neere to him for the preasse.
A e Isusesiri daj hem lesere phralja avena ine nakoro leste, ali oto but narodo našti ine te aven đi oleste.
20 And it was tolde him by certaine which said, Thy mother and thy brethren stand without, and would see thee.
A neko phenđa lese: “Ti daj hem te phralja terđona avri hem mangena te dikhen tut.”
21 But he answered, and sayd vnto them, My mother and my brethren are these which heare the worde of God, and doe it.
A o Isus phenđa: “Akalai mli daj hem mle phralja – kola šunena hem ćerena o lafi e Devlesoro.”
22 And it came to passe on a certaine day, that he went into a ship with his disciples, and he sayd vnto them, Let vs goe ouer vnto the other side of the lake. And they lanched forth.
I jekh dive o Isus phenđa ple učenikonenđe: “Te nakha ki aver strana oto jezero!” I đerdinde ano čamco hem pođinde.
23 And as they sayled, he fell a sleepe, and there came downe a storme of winde on the lake, and they were filled with water, and were in ieopardie.
A sar plovinena ine, o Isus zasuća. I muklja pe jekh zorali barval upro jezero. O čamco lelja te pherđol pani i arakhle pe ani opasnost.
24 Then they went to him, and awoke him, saying, Master, Master, we perish. And he arose, and rebuked the winde, and the waues of water: and they ceased, and it was calme.
I o učenici ale uzalo Isus hem džangavde le vaćerindoj: “Gospodarona, Gospodarona, meraja!” I o Isus uštino, naredinđa e barvaljaće hem e talasenđe te ačhon, i ačhile hem ulo mir.
25 Then he sayde vnto them, Where is your fayth? and they feared, and wondered among them selues, saying, Who is this that commandeth both the windes and water, and they obey him!
Tegani pučlja e učenikonen: “Kaj tumari vera?” A on darandile hem začudime pučle jekh avere: “Kova šaj te ovel akava so naredini e barvaljenđe hem e panjese, a on šunena le?”
26 So they sailed vnto the region of the Gadarenes, which is ouer against Galile.
I resle ko krajo e gerasakoro savoi prekalo e Galilejakoro jezero.
27 And as he went out to land, there met him a certaine man out of the citie, which had deuils long time, and he ware no garment, neither abode in house, but in the graues.
A kad o Isus iklilo ki phuv, reslja le nesavo manuš tari diz kova inele opsednutime demonencar. Sa edobor vreme inele nango hem na beštino ano čher, nego maškaro grobija.
28 And when he sawe Iesus, he cryed out and fell downe before him, and with a loude voyce sayd, What haue I to doe with thee, Iesus the Sonne of God the most High? I beseech thee torment me not.
I kad dikhlja e Isuse, vrištinđa, pelo anglo leste hem vičinđa oto sa o glaso: “So mangeja mandar, Isuse, Čhaveja e Najbare Devlesereja? Molinava tut, ma mučin man!”
29 For he commanded ye foule spirit to come out of the man: (for oft times he had caught him: therefore he was bound with chaines, and kept in fetters: but he brake the bands, and was caried of the deuill into wildernesses.)
(Adalese so o Isus već naredinđa e melale duhose te ikljol adale manušestar. Angleder, đi hem kad o stražarija pazinena le ine hem phandena le ko lancija hem ko okovija, o manuš phagela len ine hem o demoni legari le ine ko čuče thana.)
30 Then Iesus asked him, saying, What is thy name? and he sayd, Legion, because many deuils were entred into him.
A o Isus pučlja le: “Sar to anav?” I ov phenđa: “Legija”, adalese so but demonja đerdinde ano leste.
I zorale molinde le te na naredini lenđe te džan ki Beskrajno rupa. (Abyssos g12)
32 And there was there by, an hearde of many swine, feeding on an hill: and the deuils besought him, that he would suffer them to enter into them. So he suffered them.
A adari ko brego inele krdo oto bale save hana ine, i o demonja molinde e Isuse te mukel lenđe te đerdinen ano bale. I ov muklja lenđe.
33 Then went the deuils out of the man, and entred into the swine: and the hearde was caried with violence from a steepe downe place into the lake, and was choked.
Tegani o demonja iklindoj e manušestar, đerdinde ano bale. I o bale prastandile taro brego ano jezero hem taslile.
34 When the heardmen sawe what was done, they fled: and when they were departed, they tolde it in the citie and in the countrey.
I kad okola so arakhena ine e balen dikhle so ulo, našle hem vaćerde adalestar e manušenđe ani diz hem ano gava.
35 Then they came out to see what was done, and came to Iesus, and found the man, out of whom the deuils were departed, sitting at the feete of Iesus, clothed, and in his right minde: and they were afrayd.
Tegani o manuša ale te dikhen so ulo. Ale koro Isus hem arakhle e manuše, kolestar iklile o demonja, sar urjavdo hem saste gođaja bešela uzalo e Isusesere pre, i darandile.
36 They also which saw it, tolde them by what meanes he that was possessed with the deuill, was healed.
A okola so dikhle adava so ulo, vaćerde averenđe sar o Isus sasljarđa e opsednutime manuše.
37 Then the whole multitude of the countrey about the Gadarenes, besought him that he would depart from them: for they were taken with a great feare: and he went into the ship, and returned.
I sa o narodo oto krajo e gerasakoro zamolinde e Isuse te džal olendar adalese so uklinđa len bari dar. Tegani o Isus đerdinđa ano čamco te irini pe palal.
38 Then the man, out of whome the deuils were departed, besought him that hee might be with him: but Iesus sent him away, saying,
A o manuš, kolestar o Isus ikalđa e demonen, molinđa e Isuse te džal oleja, ali o Isus bičhalđa le vaćerindoj:
39 Returne into thine owne house, and shewe what great things God hath done to thee. So hee went his way, and preached throughout all the citie, what great things Iesus had done vnto him.
“Irin tut te čhereste hem vaćer sa so ćerđa će o Devel.” I o manuš dželo maškari sa i diz hem vaćerđa so ćerđa lese o Isus.
40 And it came to passe, when Iesus was come againe, that the people receiued him: for they all waited for him.
A kad o Isus irinđa pe ki aver strana oto jezero, but manuša inele radosna so dikhe le so avela, adalese so sare adžićerena le ine.
41 And beholde, there came a man named Iairus, and he was the ruler of the Synagogue, who fell downe at Iesus feete, and besought him that he would come into his house.
I dikh, alo o manuš palo anav Jair, kova inele vođa ani sinagoga. I perindoj anglo pre e Isusesere, phenđa: “Molinava tut, ava maje ano čher.”
42 For he had but a daughter onely, about twelue yeeres of age, and she lay a dying (and as he went, the people thronged him.
Adalese so e Jairesiri jekhori čhaj, kola ine dešuduj berš, inele anglo meriba. I sar o Isus džala ine palo Jair, o narodo gurini pe ano leste.
43 And a woman hauing an yssue of blood, twelue yeeres long, which had spent all her substance vpon physicians, and could not be healed of any:
A maškaro narodo inele jekh đuvli kolatar dešuduj berš thavdinđa rat. Oj sa plo barvalipe dinđa e doktorenđe, ali nijekh našti ine te sasljari la.
44 When she came behind him, she touched the hemme of his garment, and immediatly her yssue of blood stanched.
Nakhini oto palal e Isusese hem dolinđa pe upro lesere fostanesoro krajo hem otojekhvar ačhilo te thavdel latar o rat.
45 Then Iesus sayd, Who is it that hath touched me? When euery man denied, Peter sayd and they that were with him, Master, the multitude thrust thee, and tread on thee, and sayest thou, Who hath touched me?
I o Isus pučlja: “Ko dolinđa pe upra mande?” A kad đijekh olendar phende: “Na injum me”, o Petar phenđa: “Gospodarona, sar te džana kad but džene čedinde pe hem gurinena pe uzala tute.”
46 And Iesus sayde, Some one hath touched me: for I perceiue that vertue is gone out of me.
A o Isus phenđa: “Neko namerno dolinđa pe upra mande. Osetinđum sar ikljola mandar o zoralipe.”
47 When the woman sawe that she was not hid, she came trembling, and fell downe before him, and tolde him before all the people, for what cause she had touched him, and how she was healed immediatly.
A i đuvli dikhlja so našti te garaj pe, tresindoj oti dar ali hem peli mujeja đi phuv anglo leste hem vaćerđa anglo sa o manuša sose dolinđa pe upro leste hem sar otojekhvar inele sasljardi.
48 And he said vnto her, Daughter, be of good comfort: thy faith hath saued thee: go in peace.)
A o Isus phenđa laće: “Mli čhaj, ti vera sasljarđa tut. Dža ano mir!”
49 While he yet spake, there came one from the ruler of the Synagogues house, which sayde to him, Thy daughter is dead: disease not the Master.
Sar o Isus pana vaćeri ine adava, nesavo manuš taro čher e Jairesoro, e sinagogakere vođasoro, alo hem phenđa: “Jaire, ti čhaj muli. Ma više mučin e učitelje.”
50 When Iesus heard it, he answered him, saying, Feare not: beleeue onely, and she shall be saued.
A o Isus šunđa adava hem phenđa e Jairese: “Ma dara! Samo verujin hem oj ka ovel sasljardi!”
51 And when he went into the house, he suffered no man to goe in with him, saue Peter, and Iames, and Iohn, and the father and mother of the maide.
I kad reslo ko čher, o Isus na muklja nikase te đerdini oleja, sem e Petrese, e Jovanese, e Jakovese hem e čhajorjakere dadese hem e dajaće.
52 And all wept, and sorowed for her: but he sayd, Weepe not: for she is not dead, but sleepeth.
A sare, kola već inele ano čher, runde hem tugujinde palo late. A o Isus phenđa: “Ma roven! Adalese so oj na muli, nego sovela.”
53 And they laught him to scorne, knowing that she was dead.
I on asandile lese adalese so džande so muli.
54 So he thrust them all out, and tooke her by the hand, and cryed, saying, Maide, arise.
A o Isus dželo hem dolinđa la taro vas hem vičinđa: “Čhajorije, ušti!”
55 And her spirite came againe, and she rose straightway: and he comanded to giue her meate.
I lakoro duho irinđa pe ano late, i otojekhvar uštini, a o Isus naredinđa te den la nešto te hal.
56 Then her parents were astonied: but hee commanded them that they should tell no man what was done.
I lakoro dad hem lakiri daj inele but začudime, a o Isus naredinđa lenđe te na vaćeren nikase so ulo.
