Luke 6
1 And it came to passe on a second solemne Sabbath, that hee went through the corne fieldes, and his disciples plucked the eares of corne, and did eate, and rub them in their hands.
Chiengʼ Sabato moro, Yesu noyudo kadho e kind puothe mag ngano mochiek, kendo jopuonjrene nochako jako wi ngano moko mochiek, negidunyogi e lwetegi mi, gichamo ngano.
2 And certaine of the Pharises sayde vnto them, Why doe ye that which is not lawfull to doe on the Sabbath dayes?
Jo-Farisai moko nopenjo niya, “Angʼo momiyo utimo gima chik ok oyiego chiengʼ Sabato?”
3 Then Iesus answered them, and said, Haue ye not read this, that Dauid did when he himselfe was an hungred, and they which were with him,
Yesu nodwokogi niya, “Pok ne usomo gima Daudi notimo kaachiel gi jogo mane ni kode ka kech ne kayogi?
4 Howe he went into the house of God, and tooke, and ate the shewbread, and gaue also to them which were with him, which was not lawful to eate, but for the Priests onely?
Donge nodonjo e od Nyasaye, kendo nokawo makati ma nosepwodhi moket tenge ma chik ok oyiene ngʼato angʼata mondo ocham makmana jodolo. Kendo nochiwo moko ne jogo mane ni kode.”
5 And he sayd vnto them, The Sonne of man is Lord also of the Sabbath day.
Eka Yesu nowachonegi niya, “Wuod Dhano en Ruodh Sabato.”
6 It came to passe also on another Sabbath, that hee entred into the Synagogue, and taught, and there was a man, whose right hand was dryed vp.
Chiengʼ Sabato machielo nodhi ei sinagogi kendo nopuonjo, to ngʼato ne ni kanyo ma lwete korachwich notal.
7 And the Scribes and Pharises watched him, whether he would heale on the Sabbath day, that they might finde an accusation against him.
Jo-Farisai kod jopuonj chik ne dwaro yo ma digiyudgo ketho kuom Yesu. Kuom mano ne gingʼiyogo machiegni, mondo gine ka dochang ngʼatno chiengʼ Sabato.
8 But he knew their thoughts, and sayd to the man which had the withered hand, Arise, and stand vp in the middes. And hee arose, and stoode vp.
To Yesu nongʼeyo gima negiparo eka nowacho ni ngʼatno mane lwete otal niya, “Aa malo kendo chungi e nyim ji duto.” Kamano noa malo mi ochungo kanyono.
9 Then sayd Iesus vnto them, I will aske you a question, Whether is it lawfull on the Sabbath dayes to doe good, or to doe euill? to saue life, or to destroy?
Eka Yesu nowachonegi niya, “Apenjou, ere gima chikwa oyie mondo otim chiengʼ Sabato, timo maber koso timo marach, reso ngima koso ketho ngima ngʼato?”
10 And he behelde them all in compasse, and sayd vnto the man, Stretch forth thine hand. And he did so, and his hand was restored againe, as whole as the other.
Norangogi duto, to eka nowachone ngʼatno niya, “Rie lweti.” Notimo kamano, kendo lwete nochango chuth.
11 Then they were filled full of madnes, and communed one with another, what they might doe to Iesus.
To negikecho kendo negichako wuoyo ngʼato gi ngʼato kuom gino ma digitim ni Yesu.
12 And it came to passe in those dayes, that he went into a mountaine to praye, and spent the night in prayer to God.
Chiengʼ moro achiel Yesu nowuok modhi e bath got moro mondo olem kendo nobedo otieno duto kolamo Nyasaye.
13 And when it was day, he called his disciples, and of them he chose twelue which also he called Apostles.
Kane okinyi ochopo, noluongo jopuonjre ire kendo noyiero apar gariyo kuomgi, mane owalo obedo joote:
14 (Simon whome he named also Peter, and Andrew his brother, Iames and Iohn, Philippe and Bartlemewe:
Simon (mane omiyo nying ni Petro); gi owadgi Andrea, Jakobo, Johana, Filipo, Bartholomayo,
15 Matthewe and Thomas: Iames the sonne of Alpheus, and Simon called Zelous,
Mathayo, Thoma, Jakobo wuod Alfayo, Simon mane iluongo ni ja-Zilote,
16 Iudas Iames brother, and Iudas Iscariot, which also was the traitour.)
Juda wuod Jakobo, gi Judas Iskariot, mane olokore obedo jandhok.
17 Then he came downe with them, and stood in a plaine place, with the company of his disciples, and a great multitude of people out of all Iudea, and Hierusalem, and from the sea coast of Tyrus and Sidon, which came to heare him, and to be healed of their diseases:
Nolor kodgi piny kendo nochungo kama opie. Oganda maduongʼ mar jopuonjrene ne ni kanyo kod ji mangʼeny moa kuonde duto mag Judea, moa Jerusalem, kendo moa e dho nam mar Turo gi Sidon,
18 And they that were vexed with foule spirits, and they were healed.
mane obiro mondo giwinje kendo ochang midekregi. Jogo mane jochiende thago nochangi,
19 And the whole multitude sought to touch him: for there went vertue out of him, and healed them all.
to ji duto notemo mondo omule, nikech teko ne aa kuome mochangogi duto.
20 And hee lifted vp his eyes vpon his disciples, and sayd, Blessed be ye poore: for yours is the kingdome of God.
Kane ongʼiyo jopuonjrene, nowacho niya, “Ogwedhu un jogo modhier, nimar pinyruoth Nyasaye en maru.
21 Blessed are ye that hunger nowe: for ye shalbe satisfied: blessed are ye that weepe now: for ye shall laugh.
Ogwedhu un joma kech kayo sani, nimar unuyiengʼ. Ogwedhu un muywak sani, nimar ununyier.
22 Blessed are ye when men hate you, and when they separate you, and reuile you, and put out your name as euill, for the Sonne of mans sake.
Un joma ogwedhi ka ji mon kodu, ka gikwedou kendo giyanyou, kendo giketho nyingu, nikech Wuod Dhano.
23 Reioyce ye in that day, and be glad: for beholde, your reward is great in heauen: for after this maner their fathers did to the Prophets.
“Beduru mamor e ndalono kendo chikreuru ka uil, nikech poku duongʼ e polo. Nimar mano e kaka kweregi notimo ne jonabi.
24 But wo be to you that are rich: for ye haue receiued your consolation.
“To okwongʼu un jo-mwandu, nimar useyudo poku.
25 Wo be to you that are full: for ye shall hunger. Wo be to you that now laugh: for ye shall wayle and weepe.
Okwongʼu un joma yiengʼ maber e kindeni, nimar unudeny. Okwongʼu un jogo manyiero sani, nimar ubiro kuyo kendo ywak.
26 Wo be to you when all men speake well of you: for so did their fathers to the false prophets.
Okwongʼu ka ji duto wuoyo maber kuomu, nimar mano e kaka kweregi notimone jonabi ma jo-miriambo.
27 But I say vnto you which heare, Loue your enemies: doe well to them which hate you.
“Anto awachonu un joma winja kama: Heruru wasiku, timuru maber ni jomamon kodu.
28 Blesse them that curse you, and pray for them which hurt you.
Gwedhuru joma kwongʼou lamuru ni joma sandou.
29 And vnto him that smiteth thee on ye one cheeke, offer also the other: and him that taketh away thy cloke, forbid not to take thy coate also.
Ka ngʼato othalo lembi konchiel, to lokne komachielo bende. Ka ngʼato okawo kotini, kik itame kawo lawi mar akor.
30 Giue to euery man that asketh of thee: and of him that taketh away the things that be thine, aske them not againe.
Miuru ji duto makwayou, to ka ngʼato okawo giri moro, to kik idwar ni mondo oduoknigo.
31 And as ye would that men should doe to you, so doe ye to them likewise.
Timuru ne ji mamoko mana kaka duher mondo gin bende gitimnu.
32 For if yee loue them which loue you, what thanke shall ye haue? for euen the sinners loue those that loue them.
“Ka uhero joma oherou kende, to en ohala mane muyudo? Kata mana joricho bende ohero mana joma oherogi.
33 And if ye do good for them which do good for you, what thanke shall ye haue? for euen the sinners doe the same.
To ka utimo maber ni joma timonu maber, to en ohala mane ma uyudo? Kata mana joricho timo kamano.
34 And if ye lend to them of whom ye hope to receiue, what thanke shall yee haue? for euen the sinners lend to sinners, to receiue the like.
To ka uholo mana joma un gi adier ni biro dwokonu, en ohala manade ma uyudo? Kata mana joricho holo mana joricho ka gigeno ni ibiro chulogi duto.
35 Wherefore loue ye your enemies, and doe good, and lend, looking for nothing againe, and your rewarde shalbe great, and ye shalbe the children of the most High: for he is kinde vnto the vnkinde, and to the euill.
To heruru wasiku, timnegiuru maber, kendo holgiuru ka ok ugeno ni ubiro yudo gimoro bangʼe. Eka poku biro bedo maduongʼ kendo ubiro bedo yawuot Nyasaye Man Malo Moloyo, nikech ongʼwon gi jogo ma ok dewe kendo jomaricho.
36 Be ye therefore mercifull, as your Father also is mercifull.
Beduru mangʼwon, mana kaka Wuonu ngʼwon.
37 Iudge not, and ye shall not be iudged: condemne not, and ye shall not bee condemned: forgiue, and ye shalbe forgiuen.
“Kik ungʼad ne ji bura, eka ok nongʼadnu bura. Kik uwuo kuom ngʼato marach, to ok bi wuo kuomu. Weuru ne ji richogi, to ibiro weyonu richou.
38 Giue, and it shalbe giuen vnto you: a good measure, pressed downe, shaken together and running ouer shall men giue into your bosome: for with what measure ye mete, with the same shall men mete to you againe.
Chiwuru, to ibiro chiwonu. Ubiro yudo rapim maber, moiki kendo motiel mapongʼ thich, kendo oo oko. Nimar rapim mupimogo ema ibiro pimnugo un bende.”
39 And he spake a parable vnto them, Can the blinde leade the blinde? shall they not both fall into the ditche?
Nogoyonegi ngeroni niya, “Ngʼat ma muofu bende nyalo telo ni ngʼama muofu machielo? Donge giduto ji ariyogo di gilingʼre ei bugo?
40 The disciple is not aboue his master: but whosoeuer will be a perfect disciple, shall bee as his master.
Japuonjre ok duongʼ moloyo japuonjne, to ngʼato ka ngʼato motiegi chuth biro bedo machal gi japuonjne.
41 And why seest thou a mote in thy brothers eye, and considerest not the beame that is in thine owne eye?
“Angʼo momiyo ineno ngʼinjo mar buch yath manie wangʼ wadu to pilni maduongʼ mar yath manie wangʼi iwuon to ok idew?
42 Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.
Ere kaka diwach ne owadu ni; owadwa, yie mondo agolni ngʼinjo mar buch yath manie wangʼi, ka in iwuon ok inyal neno pilni maduongʼ mar yath manie wangʼi iwuon? In ngʼat mawuondoreni, mokwongo gol pilni maduongʼ mar yath manie wangʼi iwuon oko, eka ibiro neno maler mar golo ngʼinjo mar buch yath manie wangʼ wadu oko.
43 For it is not a good tree that bringeth foorth euill fruite: neither an euill tree, that bringeth foorth good fruite.
“Onge yath maber manyago olemo maricho, kata yath marach manyago olemo maber.
44 For euery tree is knowen by his owne fruite: for neither of thornes gather men figges, nor of bushes gather they grapes.
Yath ka yath ingʼeyo kod olembe owuon. Ji ok pon olemb ngʼowu kuom yiende mag kudho, kata olemb mzabibu bende ok pon kuom otanglo.
45 A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.
Ngʼat maber golo gik mabeyo mawuok kuom ber mokano e chunye, to ngʼat marach golo gik maricho mawuok kuom rach mokano e chunye. Nimar gik mopongʼo chuny ngʼato ema wuok e dho ngʼato.
46 But why call ye me Lord, Lord, and do not the things that I speake?
“Angʼo momiyo uluonga ni, ‘Ruoth, Ruoth,’ to ok utim gima awacho?
47 Whosoeuer commeth to mee, and heareth my wordes, and doeth the same, I will shewe you to whome he is like:
Abiro nyisou kaka ngʼat mabiro ira, mawinjo wachna kendo timo chalo.
48 He is like a man which built an house, and digged deepe, and layde the fundation on a rocke: and when the waters arose, the flood beat vpon that house, and coulde not shake it: for it was grounded vpon a rocke.
Ochalo gi ngʼat manogero ot, mane okunyo bur matut nyaka e lwanda kendo noketoe mise, kane koth ochwe ma pi opongʼo piny, apaka mogingore nogoyo odno to ne ok onyal yienge, nikech nogere motegno.
49 But hee that heareth and doeth not, is like a man that built an house vpon the earth without foundation, against which the flood did beate, and it fell by and by: and the fall of that house was great.
To jal mawinjo wechena to ok otimgi chalo gi ngʼat mane ogero ot ewi lowo maonge gi mise. E kindeno ma apaka mogingore nogoyo odno, nogore piny kendo nokethore chuth.”
