Luke 14
1 And it came to passe that when he was entred into the house of one of the chiefe Pharises on the Sabbath day, to eate bread, they watched him.
In pripetilo se je, medtem ko je odšel v hišo enega izmed vodilnih farizejev, da bi na šabatni dan jedel kruh, da so ga ti opazovali.
2 And beholde, there was a certaine man before him, which had the dropsie.
In glej, pred njim je bil nek človek, ki je imel vodenico.
3 Then Iesus answering, spake vnto the Lawyers and Pharises, saying, Is it lawfull to heale on the Sabbath day?
In Jezus je izvedencem v postavi in farizejem odgovarjal ter govoril, rekoč: »Ali je zakonito zdraviti na šabatni dan?«
4 And they held their peace. Then he tooke him, and healed him, and let him goe,
Oni pa so molčali. In prijel ga je in ozdravil ter ga pustil oditi,
5 And answered them, saying, Which of you shall haue an asse, or an oxe fallen into a pit, and wil not straightway pull him out on the Sabbath day?
in odgovoril jim je, rekoč: »Komu izmed vas pade osel ali vol v jamo in ga ne bo nemudoma, na šabatni dan, izvlekel ven?«
6 And they could not answere him againe to those things.
In ponovno mu niso mogli odgovoriti na te stvari.
7 He spake also a parable to the ghestes, when he marked howe they chose out the chiefe roomes, and said vnto them,
In ko je opazil, kako izbirajo vodilna mesta, je tem, ki so bili povabljeni, podal prispodobo, rekoč jim:
8 When thou shalt be bidden of any man to a wedding, set not thy selfe downe in the chiefest place, lest a more honourable man then thou, be bidden of him,
»Kadar te katerikoli človek povabi na poroko, se ne usedi na najvišje mesto, da ne bi le-ta povabil častitljivejšega človeka, kakor si ti,
9 And he that bade both him and thee, come, and say to thee, Giue this man roome, and thou then begin with shame to take the lowest roome.
in ne bi prišel ta, ki je povabil tebe in njega in ti rekel: ›Daj prostor temu človeku, ‹ ti pa si boš s sramoto začel jemati najnižji prostor.
10 But when thou art bidden, goe and sit downe in the lowest roome, that when he that bade thee, cometh, he may say vnto thee, Friende, sit vp hier: then shalt thou haue worship in the presence of them that sit at table with thee.
Toda kadar si povabljen, pojdi in se usedi na najnižji prostor, da ti lahko reče, kdor te je povabil, ko pride k tebi: ›Prijatelj, pojdi višje, ‹ potem boš imel oboževanje v prisotnosti teh, ki s teboj sedijo pri obedu.
11 For whosoeuer exalteth himselfe, shall be brought lowe, and he that humbleth himselfe, shall be exalted.
Kajti kdorkoli se povišuje, bo ponižan, kdor pa se ponižuje, bo povišan.«
12 Then said he also to him that had bidden him, When thou makest a dinner or a supper, call not thy friendes, nor thy brethren, neither thy kinsemen, nor ye riche neighbours, lest they also bid thee againe, and a recompence be made thee.
Potem je prav tako rekel tistemu, ki ga je povabil: »Kadar pripravljaš kosilo ali večerjo, ne pokliči svojih prijateljev, niti svojih bratov, niti svojih sorodnikov, niti svojih bogatih sosedov, da te ne bi tudi oni povabili in ti povrnili.
13 But when thou makest a feast, call ye poore, the maimed, the lame, and the blind,
Toda kadar pripravljaš pojedino, pokliči revne, pohabljene, hrome, slepe
14 And thou shalt be blessed, because they cannot recompense thee: for thou shalt be recompensed at the resurrection of the iust.
in boš blagoslovljen, ker ti ne morejo poplačati, kajti poplačano ti bo ob vstajenju pravičnih.«
15 Nowe when one of them that sate at table, heard these things, he said vnto him, Blessed is he that eateth bread in the kingdome of God.
In ko je eden izmed teh, ki je pri obedu sedel z njim, slišal te stvari, mu je rekel: »Blagoslovljen je, kdor bo jedel kruh v Božjem kraljestvu.«
16 Then saide he to him, A certaine man made a great supper, and bade many,
On pa mu je potem rekel: »Neki človek je priredil veliko večerjo in povabil mnoge.
17 And sent his seruant at supper time to say to them that were bidden, Come: for all things are nowe readie.
Ob času večerje pa je poslal svojega služabnika, da pove tem, ki so bili povabljeni: ›Pridite, kajti sedaj so vse stvari pripravljene.‹
18 But they all with one mind beganne to make excuse: The first saide vnto him, I haue bought a farme, and I must needes goe out and see it: I pray thee, haue me excused.
Vsi pa so se začeli soglasno opravičevati. Prvi mu je rekel: ›Kupil sem kos zemlje in nujno ga moram iti pogledat. Prosim te, imej me za opravičenega.‹
19 And another said, I haue bought fiue yoke of oxen, and I goe to proue them: I pray thee, haue me excused.
In drugi je rekel: ›Kupil sem pet jarmov volov in grem, da jih preizkusim. Prosim te, imej me za opravičenega.‹
20 And another said, I haue maried a wife, and therefore I can not come.
In drugi je rekel: ›Poročil sem ženo in zato ne morem priti.‹
21 So that seruaunt returned, and shewed his master these thinges. Then was the good man of the house angrie, and said to his seruant, Goe out quickely into the streetes and lanes of the citie, and bring in hither the poore, and the maimed, and the halt, and the blinde.
Tako, da je ta služabnik prišel in te stvari sporočil svojemu gospodarju. Potem je hišni gospodar jezen rekel svojemu služabniku: ›Pojdi hitro ven na ulice in mestne ceste ter pripelji sèm revne in pohabljene in šepave in slepe.‹
22 And the seruaunt saide, Lord, it is done as thou hast commanded, and yet there is roome.
In služabnik je rekel: ›Gospod, narejeno je, kakor si zapovedal in še je prostor.‹
23 Then the master sayd to the seruaunt, Goe out into the hie wayes, and hedges, and compell them to come in, that mine house may bee filled.
In gospodar je rekel služabniku: ›Pojdi ven na glavne ceste ter ograje in jih prisili, da vstopijo, da se bo moja hiša lahko napolnila.‹
24 For I say vnto you, that none of those men which were bidden, shall taste of my supper.
Kajti povem vam: ›Da nihče izmed tistih ljudi, ki so bili povabljeni, ne bo okusil moje večerje.‹«
25 Nowe there went great multitudes with him, and he turned and sayd vnto them,
In z njim so šle velike množice, on pa se je obrnil in jim rekel:
26 If any man come to mee, and hate not his father, and mother, and wife, and children, and brethren, and sisters: yea, and his owne life also, he can not be my disciple.
»Če katerikoli človek pride k meni in ne sovraži svojega očeta in matere in žene in otrok in bratov in sester, da in tudi svojega lastnega življenja, ne more biti moj učenec.
27 And whosoeuer beareth not his crosse, and commeth after mee, can not bee my disciple.
In kdorkoli ne nosi svojega križa in ne sledi meni, ne more biti moj učenec.
28 For which of you minding to builde a towre, sitteth not downe before, and counteth the cost, whether hee haue sufficient to performe it,
Kajti kdo izmed vas, ki hoče zgraditi stolp, se prej ne usede in ne prešteje stroška, ali ima zadosti, da ga dokonča?
29 Lest that after he hath laide the foundation, and is not able to performe it, all that behold it, begin to mocke him,
Da ga ne bi morda potem, ko je položil temelj, pa ga ne bi bil zmožen dokončati, vsi tisti, ki so to gledali, začeli zasmehovati,
30 Saying, This man began to builde, and was not able to make an end?
rekoč: ›Ta človek je začel graditi, pa ni bil zmožen dokončati.‹
31 Or what King going to make warre against another King, sitteth not downe first, and taketh counsell, whether he be able with ten thousande, to meete him that commeth against him with twentie thousand?
Ali kateri kralj, ki pripravlja vojno proti drugemu kralju, prej ne séde in se posvetuje, če bo zmožen z deset tisoči srečati tistega, ki prihaja nadenj z dvajsetimi tisoči?
32 Or els while hee is yet a great way off, hee sendeth an ambassage, and desireth peace.
Sicer, dokler je drugi še daleč, on pošlje poslanstvo in prosi pogoje za mir.
33 So likewise, whosoeuer hee be of you, that forsaketh not all that he hath, he cannot be my disciple.
Torej podobno, kdorkoli izmed vas, ki ne zapusti vsega, kar ima, ne more biti moj učenec.
34 Salt is good: but if salt haue lost his sauour, wherewith shall it be salted?
Sol je dobra, toda če je sol izgubila svoj okus, s čim se bo začinila?
35 It is neither meete for the land, nor yet for the dunghill, but men cast it out. He that hath eares to heare, let him heare.
Niti ni primerna za zemljo niti za gnojišče, temveč jo ljudje mečejo ven. Kdor ima ušesa, da slišijo, naj posluša.«
