Luke 13
1 There were certaine men present at the same season, that shewed him of the Galileans, whose blood Pilate had mingled with their sacrifices.
Ano adava vreme nesave manuša phende e Isusese so o Pilat, o upravniko e rimesoro, naredinđa nesave Galilejci te oven mudarde sar anena ine žrtve ano Hram.
2 And Iesus answered, and saide vnto them, Suppose ye, that these Galileans were greater sinners then al the other Galileans, because they haue suffered such things?
A o Isus phenđa lenđe: “Tumen li mislinena da adala Galilejci, adalese so ađahar mudardile, inele po grešna sa avere Galilejconendar?
3 I tell you, nay: but except ye amend your liues, ye shall all likewise perish.
Na! Ali te na pokajinđen tumen, sarijen tumen ka adžićeri propast!
4 Or thinke you that those eighteene, vpon whom the tower in Siloam fell, and slewe them, were sinners aboue all men that dwel in Hierusalem?
Ili okola dešu ofto upro kolende peli i kula ano Siloam hem mudarđa len, tumen li mislinena da on inele po bare grešnici sa e manušendar kola živinena ano Jerusalim?
5 I tell you, nay: but except ye amend your liues, ye shall all likewise perish.
Na! Ali te na pokajinđen tumen, sarijen tumen ka adžićeri propast!”
6 He spake also this parable, A certaine man had a figge tree planted in his vineyard: and he came and sought fruite thereon, and found none.
Tegani o Isus vaćerđa lenđe akaja priča: “Inele nesave manuše smokva sadime pese ano vinograd, i alo te rodel lakoro plod, ali ništa na arakhlja.
7 Then said he to the dresser of his vineyard, Behold, this three yeeres haue I come and sought fruite of this figge tree, and finde none: cut it downe: why keepeth it also the ground barren?
Tegani phenđa e vinogradarese: ‘Ače, trin berš sar avava te rodav plod upri akaja smokva, ali na arakhava le. Čhin la! Sose te šućari i phuv?’
8 And he answered, and said vnto him, Lord, let it alone this yeere also, till I digge round about it, and doung it.
A ov phenđa: ‘Gospodarona, ačhav la pana akava berš. Ka handav okolo late hem ka frdav laće đubrivo,
9 And if it beare fruite, well: if not, then after thou shalt cut it downe.
i šaj đi berše ka anel plod. A te na bijanđa, ka čhine la.’”
10 And he taught in one of ye Synagogues on the Sabbath day.
I jekh savato sar o Isus sikaj ine ani jekh sinagoga,
11 And behold, there was a woman which had a spirit of infirmitie eighteene yeeres, and was bowed together, and coulde not lift vp her selfe in any wise.
adari inele nesavi đuvli kola o bišukar duho ćerela ine te ovel namborme. Oj inele grbavo dešu ofto berš hem nisar našti ine te ispravini pe.
12 When Iesus sawe her, he called her to him, and said to her, Woman, thou art loosed from thy disease.
Kad o Isus dikhlja la, vičinđa la kora peste hem phenđa laće: “Đuvlije, oslobodimi injan taro to nambormipe!”
13 And he laide his handes on her, and immediately she was made straight againe, and glorified God.
I čhivđa ple vasta upro late, a oj otojekhvar ispravinđa pe hem lelja te slavini e Devle.
14 And the ruler of the Synagogue answered with indignation, because that Iesus healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.
Tegani e sinagogakoro vođa, holjame so o Isus sasljarđa ko savato, phenđa e narodose: “Isi šov dive ano kurko ko save šaj te ćerel pe buti! Ko adala dive aven hem oven sasljarde, a na ko savato!”
15 Then answered him the Lord, and said, Hypocrite, doth not eche one of you on the Sabbath day loose his oxe or his asse from the stall, and leade him away to the water?
A o Gospod o Isus phenđa lese: “Dujemujengere injen! Tumen li ko savato na phravena tumare guruve ili tumare here taro jasle te legaren le te pijel pani?
16 And ought not this daughter of Abraham, whom Satan had bound, loe, eighteene yeeres, be loosed from this bond on the Sabbath day?
A akajai đuvli oto pleme e Avraamesoro kola o Sotoni ićerđa phandlja dešu ofto berš. Oj li na valjani te ovel phravdi taro akala lancija e nambormipasere ko savato?”
17 And when he said these things, all his aduersaries were ashamed: but all the people reioyced at all the excellent things, that were done by him.
Kad phenđa adava, lađandile sare kola inele protiv leste, a sa avera manuša radujinde pe zako sa o šukar ćeriba save o Isus ćerđa.
18 Then said he, What is the kingdome of God like? or whereto shall I compare it?
Tegani o Isus phenđa: “Savesei slično o carstvo e Devlesoro? Soja te uporedinav le?
19 It is like a graine of mustard seede, which a man tooke and sowed in his garden, and it grewe, and waxed a great tree, and the foules of the heauen made nestes in the branches thereof.
Sličnoi e semese oti gorušica save o manuš lelja hem frdinđa pese ki bašta. Ov barilo hem ulo kaš, hem o čiriklja ćerde gnezdija upro lesere granke.”
20 And againe he said, Whereunto shall I liken the kingdome of God?
I palem phenđa: “Soja te uporedinav o carstvo e Devlesoro?
21 It is like leauen, which a woman tooke, and hid in three peckes of floure, till all was leauened.
Sličnoi e kvascose save i đuvli lelja hem čhivđa ano but baro čaro vareja, i ov ćerđa sa o humer te uštel.”
22 And he went through all cities and townes, teaching, and iourneying towards Hierusalem.
I sar o Isus džala ine ple dromeja đi ko Jerusalim, nakhela ine ko dizja hem ko gava hem sikaj e narodo.
23 Then saide one vnto him, Lord, are there fewe that shalbe saued? And he said vnto them,
I neko pučlja le: “Gospode, samo li hari manuša ka oven spasime?” A o Isus phenđa lenđe:
24 Striue to enter in at the straite gate: for many, I say vnto you, will seeke to enter in, and shall not be able.
“Den sa tumendar te đerdinen maškaro tesno udar e nebosoro adalese so but džene, vaćerava tumenđe, ka roden te đerdinen, ali naka šaj.
25 When the good man of the house is risen vp, and hath shut to the doore, and ye begin to stand without, and to knocke at the doore, saying, Lord, Lord, open to vs, and he shall answere and say vnto you, I know you not whence ye are,
Kad o čherutno ka uštel hem ka phandel o udar, ka ovel kasno. Tegani ka terđoven avri hem ka khuven ko udar vaćerindoj: ‘Gospodarona, phrav amenđe!’ Ali ov ka phenel tumenđe: ‘Na džanav tumen kotar injen.’
26 Then shall ye begin to say, We haue eaten and drunke in thy presence, and thou hast taught in our streetes.
Tegani ka phenen: ‘Haljam hem piljam tuja, hem tu sikavđan ko amare dizjengere droma.’
27 But he shall say, I tell you, I knowe you not whence ye are: depart from me, all ye workers of iniquitie.
A ov ka phenel: ‘Na džanav tumen kotar injen. Ciden tumen mandar, sare tumen kola ćerena bišukaripe!’
28 There shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac, and Iacob, and all the Prophets in the kingdome of God, and your selues thrust out at doores.
Tegani ka ovel baro rojba hem krciba e dandengoro tari dukh kad ka dikhen e Avraame, e Isaake, e Jakove hem sa e prorokonen ano carstvo e Devlesoro, a tumen frdime avri.
29 Then shall come many from the East, and from the West, and from the North, and from the South, and shall sit at Table in the kingdome of God.
O manuša ka aven taro istok hem taro zapad, taro sever hem taro jug hem ka čhiven pe uzalo astali ki gozba ano carstvo e Devlesoro.
30 And beholde, there are last, which shalbe first, and there are first, which shalbe last.
Ače, okola kolai akana prva tegani ka oven zadnja, a okola kolen akate dikhena sar zadnjonen adari ka oven prva.”
31 The same day there came certaine Pharises, and said vnto him, Depart, and goe hence: for Herod will kill thee.
I tegani nesave fariseja ale koro Isus hem phende lese: “Dža akatar ko nesavo aver than, adalese so o caro o Irod mangela te mudari tut.”
32 Then said he vnto them, Goe ye and tell that foxe, Beholde, I cast out deuils, and will heale still to day, and to morowe, and the third day I shalbe perfected.
O Isus phenđa lenđe: “Džan hem vaćeren adala lisicaće: ‘Ka ispudinav e demonen hem ka sasljarav avdive hem tejsa, a ko trito dive završinava mli buti.’
33 Neuerthelesse I must walke to day, and to morowe, and the day following: for it cannot be that a Prophet should perish out of Hierusalem.
Ali avdive, tejsa hem prektejsa valjani te džav mle dromeja, adalese so izgledini dai o Jerusalim than kote sa o proroci valjani te oven mudarde.
34 O Hierusalem, Hierusalem, which killest the Prophets, and stonest them that are sent to thee, howe often would I haue gathered thy children together, as the henne gathereth her brood vnder her wings, and ye would not!
Jerusalime, Jerusalime, tu savo mudareja e prorokonen hem frdeja bara upro okola kolai tumenđe bičhalde! But puti mangljum te čedav te manušen sar i khani ple pilićken talo ple phaka, ali tumen na mangljen!
35 Beholde, your house is left vnto you desolate: and verely I tell you, ye shall not see me vntill the time come that ye shall say, Blessed is he that commeth in the Name of the Lord.
Ače, to čher ka ovel napustime! I vaćerava tumenđe da čače naka dikhen man đikote na phenena: ‘Blagoslovimei okova kova avela ano anav e Gospodesoro!’”
