Luke 13
1 There were certaine men present at the same season, that shewed him of the Galileans, whose blood Pilate had mingled with their sacrifices.
Aderant autem quidam ipso in tempore, nunciantes illi de Galilæis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.
2 And Iesus answered, and saide vnto them, Suppose ye, that these Galileans were greater sinners then al the other Galileans, because they haue suffered such things?
Et respondens dixit illis: Putatis quod hi Galilæi præ omnibus Galilæis peccatores fuerint, quia talia passi sunt?
3 I tell you, nay: but except ye amend your liues, ye shall all likewise perish.
Non, dico vobis: sed nisi pœnitentiam habueritis, omnes similiter peribitis.
4 Or thinke you that those eighteene, vpon whom the tower in Siloam fell, and slewe them, were sinners aboue all men that dwel in Hierusalem?
Sicut illi decem et octo, supra quos cecidit turris in Siloe, et occidit eos: putatis quia et ipsi debitores fuerint præter omnes homines habitantes in Ierusalem?
5 I tell you, nay: but except ye amend your liues, ye shall all likewise perish.
Non, dico vobis: sed si pœnitentiam non egeritis, omnes similiter peribitis.
6 He spake also this parable, A certaine man had a figge tree planted in his vineyard: and he came and sought fruite thereon, and found none.
Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quærens fructum in illa, et non invenit.
7 Then said he to the dresser of his vineyard, Behold, this three yeeres haue I come and sought fruite of this figge tree, and finde none: cut it downe: why keepeth it also the ground barren?
Dixit autem ad cultorem vineæ: Ecce anni tres sunt ex quo venio quærens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat?
8 And he answered, and said vnto him, Lord, let it alone this yeere also, till I digge round about it, and doung it.
At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora:
9 And if it beare fruite, well: if not, then after thou shalt cut it downe.
et siquidem fecerit fructum: sin autem, in futurum succides eam.
10 And he taught in one of ye Synagogues on the Sabbath day.
Erat autem docens in synagoga eorum sabbatis.
11 And behold, there was a woman which had a spirit of infirmitie eighteene yeeres, and was bowed together, and coulde not lift vp her selfe in any wise.
Et ecce mulier, quæ habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere.
12 When Iesus sawe her, he called her to him, and said to her, Woman, thou art loosed from thy disease.
Quam cum videret Iesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua.
13 And he laide his handes on her, and immediately she was made straight againe, and glorified God.
Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.
14 And the ruler of the Synagogue answered with indignation, because that Iesus healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.
Respondens autem archisynagogus, indignans quia sabbato curasset Iesus: dicebat turbæ: Sex dies sunt, in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
15 Then answered him the Lord, and said, Hypocrite, doth not eche one of you on the Sabbath day loose his oxe or his asse from the stall, and leade him away to the water?
Respondens autem ad illum Dominus dixit: Hypocritæ, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a præsepio, et ducit adaquare?
16 And ought not this daughter of Abraham, whom Satan had bound, loe, eighteene yeeres, be loosed from this bond on the Sabbath day?
Hanc autem filiam Abrahæ, quam alligavit satanas, ecce decem et octo annis non oportuit solvi a vinculo isto die sabbati?
17 And when he said these things, all his aduersaries were ashamed: but all the people reioyced at all the excellent things, that were done by him.
Et cum hæc diceret, erubescebant omnes adversarii eius: et omnis populus gaudebat in universis, quæ gloriose fiebant ab eo.
18 Then said he, What is the kingdome of God like? or whereto shall I compare it?
Dicebat ergo: Cui simile est regnum Dei, et cui simile æstimabo illud?
19 It is like a graine of mustard seede, which a man tooke and sowed in his garden, and it grewe, and waxed a great tree, and the foules of the heauen made nestes in the branches thereof.
Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres cæli requieverunt in ramis eius.
20 And againe he said, Whereunto shall I liken the kingdome of God?
Et iterum dixit: Cui simile æstimabo regnum Dei?
21 It is like leauen, which a woman tooke, and hid in three peckes of floure, till all was leauened.
Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum.
22 And he went through all cities and townes, teaching, and iourneying towards Hierusalem.
Et ibat per civitates, et castella docens, et iter faciens in Ierusalem.
23 Then saide one vnto him, Lord, are there fewe that shalbe saued? And he said vnto them,
Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos:
24 Striue to enter in at the straite gate: for many, I say vnto you, will seeke to enter in, and shall not be able.
Contendite intrare per angustam portam: quia multi, dico vobis, quærent intrare, et non poterunt.
25 When the good man of the house is risen vp, and hath shut to the doore, and ye begin to stand without, and to knocke at the doore, saying, Lord, Lord, open to vs, and he shall answere and say vnto you, I know you not whence ye are,
Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis:
26 Then shall ye begin to say, We haue eaten and drunke in thy presence, and thou hast taught in our streetes.
tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti.
27 But he shall say, I tell you, I knowe you not whence ye are: depart from me, all ye workers of iniquitie.
Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis.
28 There shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac, and Iacob, and all the Prophets in the kingdome of God, and your selues thrust out at doores.
Ibi erit fletus, et stridor dentium: cum videritis Abraham, et Isaac, et Iacob, et omnes Prophetas in regno Dei, vos autem expelli foras.
29 Then shall come many from the East, and from the West, and from the North, and from the South, and shall sit at Table in the kingdome of God.
Et venient ab Oriente, et Occidente, et Aquilone, et Austro, et accumbent in regno Dei.
30 And beholde, there are last, which shalbe first, and there are first, which shalbe last.
Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi.
31 The same day there came certaine Pharises, and said vnto him, Depart, and goe hence: for Herod will kill thee.
In ipsa die accesserunt quidam Pharisæorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere.
32 Then said he vnto them, Goe ye and tell that foxe, Beholde, I cast out deuils, and will heale still to day, and to morowe, and the third day I shalbe perfected.
Et ait illis: Ite, et dicite vulpi illi: Ecce eiicio dæmonia, et sanitates perficio hodie, et cras, et tertia die consummor.
33 Neuerthelesse I must walke to day, and to morowe, and the day following: for it cannot be that a Prophet should perish out of Hierusalem.
Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Ierusalem.
34 O Hierusalem, Hierusalem, which killest the Prophets, and stonest them that are sent to thee, howe often would I haue gathered thy children together, as the henne gathereth her brood vnder her wings, and ye would not!
Ierusalem, Ierusalem, quæ occidis Prophetas, et lapidas eos, qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti?
35 Beholde, your house is left vnto you desolate: and verely I tell you, ye shall not see me vntill the time come that ye shall say, Blessed is he that commeth in the Name of the Lord.
Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus, qui venit in nomine Domini.
