Luke 11
1 And so it was, that as he was praying in a certaine place, when he ceased, one of his disciples said vnto him, Lord, teache vs to pray, as Iohn also taught his disciples.
I kad se moljaše Bogu na jednom mjestu pa presta, reèe mu neki od uèenika njegovijeh: Gospode! nauèi nas moliti se Bogu, kao što i Jovan nauèi svoje uèenike.
2 And he said vnto them, When ye pray, say, Our Father, which art in heauen, halowed be thy Name: Thy kingdome come: Let thy will be done, euen in earth, as it is in heauen:
A on im reèe: kad se molite Bogu govorite: oèe naš koji si na nebesima, da se sveti ime tvoje; da doðe carstvo tvoje; da bude volja tvoja i na zemlji kao na nebu;
3 Our dayly bread giue vs for the day:
Hljeb naš potrebni daji nam svaki dan;
4 And forgiue vs our sinnes: for euen we forgiue euery man that is indetted to vs: And leade vs not into temptation: but deliuer vs from euill.
I oprosti nam grijehe naše, jer i mi opraštamo svakome dužniku svojemu; i ne navedi nas u napast; nego nas izbavi oda zla.
5 Moreouer he said vnto them, Which of you shall haue a friende, and shall goe to him at midnight, and say vnto him, Friende, lende mee three loaues?
I reèe im: koji od vas ima prijatelja, i otide mu u ponoæi i reèe mu: prijatelju! daj mi tri hljeba u zajam;
6 For a friende of mine is come out of the way to me, and I haue nothing to set before him:
Jer mi doðe prijatelj s puta, i nemam mu šta postaviti;
7 And hee within shoulde answere, and say, Trouble mee not: the doore is nowe shut, and my children are with mee in bed: I can not rise and giue them to thee.
A on iznutra odgovarajuæi da reèe: ne uznemiruj me; veæ su vrata zatvorena i djeca su moja sa mnom u postelji, i ne mogu ustati da ti dam.
8 I say vnto you, Though he would not arise and giue him, because he is his friende, yet doubtlesse because of his importunitie, hee woulde rise, and giue him as many as he needed.
I kažem vam: ako i ne ustane da mu da zato što mu je prijatelj, ali za njegovo bezobrazno iskanje ustaæe i daæe mu koliko treba.
9 And I say vnto you, Aske, and it shall be giuen you: seeke, and yee shall finde: knocke, and it shalbe opened vnto you.
I ja vama kažem: ištite i daæe vam se: tražite i naæi æete; kucajte i otvoriæe vam se.
10 For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.
Jer svaki koji ište, prima; i koji traži, nalazi; i koji kuca, otvora mu se.
11 If a sonne shall aske bread of any of you that is a father, will he giue him a stone? or if hee aske a fish, will he for a fish giue him a serpent?
Koji je meðu vama otac u koga ako sin zaište hljeba da mu da kamen? Ili ako zaište ribe da mu da mjesto ribe zmiju?
12 Or if hee aske an egge, will hee giue him a scorpion?
Ili ako zaište jaje da mu da skorpiju?
13 If yee then which are euill, can giue good giftes vnto your children, howe much more shall your heauenly Father giue the holy Ghost to them, that desire him?
Kad dakle vi, zli buduæi, umijete dobre dare davati djeci svojoj, koliko æe više otac nebeski dati Duha svetoga onima koji ištu u njega?
14 Then hee cast out a deuill which was domme: and when the deuill was gone out, the domme spake, and the people wondered.
I jednom izgna ðavola koji bješe nijem; kad ðavo iziðe progovori nijemi; i diviše se ljudi.
15 But some of them said, He casteth out deuils through Beelzebub the chiefe of ye deuils.
A neki od njih rekoše: pomoæu Veelzevula kneza ðavolskoga izgoni ðavole.
16 And others tempted him, seeking of him a signe from heauen.
A drugi kušajuæi ga iskahu od njega znak s neba.
17 But he knew their thoughts, and said vnto them, Euery kingdom deuided against it self, shall be desolate, and an house deuided against an house, falleth.
A on znajuæi pomisli njihove reèe im: svako carstvo koje se razdijeli samo po sebi, opustjeæe, i dom koji se razdijeli sam po sebi, propašæe.
18 So if Satan also bee deuided against himselfe, howe shall his kingdome stande, because yee say that I cast out deuils through Beelzebub?
Tako i sotona ako se razdijeli sam po sebi, kako æe ostati njegovo carstvo? kao što kažete da pomoæu Veelzevula izgonim ðavole.
19 If I through Beelzebub cast out deuils, by whome doe your children cast them out? Therefore shall they be your iudges.
Ako li ja pomoæu Veelzevula izgonim ðavole, sinovi vaši èijom pomoæu izgone? Zato æe vam oni biti sudije.
20 But if I by ye finger of God cast out deuils, doutles the kingdome of God is come vnto you.
A ako li ja prstom Božijim izgonim ðavole, dakle je došlo k vama carstvo Božije.
21 When a strong man armed keepeth his palace, the thinges that hee possesseth, are in peace.
Kad se jaki naoruža i èuva svoj dvor, imanje je njegovo na miru;
22 But when a stronger then hee, commeth vpon him, and ouercommeth him: hee taketh from him all his armour wherein he trusted, and deuideth his spoiles.
A kad doðe jaèi od njega i nadvlada ga, uzme sve oružje njegovo u koje se uzdao, i razdijeli što otme od njega.
23 He that is not with me, is against me: and he that gathereth not with me, scattereth.
Koji nije sa mnom, protiv mene je; i koji sa mnom ne sabira, prosipa.
24 When the vncleane spirite is gone out of a man, he walketh through drie places, seeking rest: and when he findeth none he saieth, I wil returne vnto mine house whence I came out.
Kad neèisti duh iziðe iz èovjeka, ide kroz bezvodna mjesta tražeæi pokoja, i ne našavši reèe: da se vratim u dom svoj otkuda sam izišao;
25 And when he cometh, he findeth it swept and garnished.
I došavši naðe pometen i ukrašen.
26 Then goeth hee, and taketh to him seuen other spirites worse then himselfe: and they enter in, and dwel there: so the last state of that man is worse then the first.
Tada otide i uzme sedam drugijeh duhova gorijeh od sebe, i ušavši žive ondje; i bude potonje èovjeku onome gore od prvoga.
27 And it came to passe as he sayde these thinges, a certaine woman of the companie lifted vp her voyce, and sayde vnto him, Blessed is the wombe that bare thee, and the pappes which thou hast sucked.
A kad to govoraše, podiže glas jedna žena iz naroda i reèe mu: blago utrobi koja te je nosila, i sisama koje si sao!
28 But hee saide, Yea, rather blessed are they that heare the woorde of God, and keepe it.
A on reèe: blago i onima koji slušaju rijeè Božiju, i drže je.
29 And when the people were gathered thicke together, he began to say, This is a wicked generation: they seeke a signe, and there shall no signe be giuen them, but the signe of Ionas the Prophet.
A narodu koji se skupljaše stade govoriti: rod je ovaj zao; ište znak, i neæe mu se dati znak osim znaka Jone proroka;
30 For as Ionas was a signe to the Niniuites: so shall also the Sonne of man bee to this generation.
Jer kako što Jona bi znak Ninevljanima, tako æe i sin èovjeèij biti rodu ovome.
31 The Queene of the South shall rise in iudgement, with the men of this generation, and shall condemne them: for shee came from the vtmost partes of the earth to heare the wisedome of Salomon, and beholde, a greater then Salomon is here.
Carica južna iziæi æe na sud s ljudima roda ovoga, i osudiæe ih; jer ona doðe s kraja zemlje da sluša premudrost Solomunovu: a gle, ovdje je veæi od Solomuna.
32 The men of Niniue shall rise in iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas: and beholde, a greater then Ionas is here.
Ninevljani iziæi æe na sud s rodom ovijem, i osudiæe ga; jer se pokajaše pouèenjem Joninijem: a gle, ovdje je veæi od Jone.
33 No man when he hath lighted a candle, putteth it in a priuie place, neither vnder a bushell: but on a candlesticke, that they which come in, may see the light.
Niko ne meæe zapaljene svijeæe na sakriveno mjesto, niti pod sud, nego na svijeænjak da vide svjetlost koji ulaze.
34 The light of the bodie is the eye: therefore when thine eye is single, then is thy whole bodie light: but if thine eye be euill, then thy bodie is darke.
Svijeæa je tijelu oko. Ako dakle oko tvoje bude zdravo, sve æe tijelo tvoje biti svijetlo; ako li oko tvoje bude kvarno, i tijelo je tvoje tamno.
35 Take heede therefore, that the light which is in thee, be not darkenesse.
Gledaj dakle da vidjelo koje je u tebi ne bude tama.
36 If therefore thy whole body shall be light, hauing no part darke, then shall all be light, euen as when a candle doth light thee with the brightnesse.
Jer ako je sve tijelo tvoje svijetlo da nema nikakvoga uda tamna, biæe svijetlo kao kad te svijeæa obasjava svjetlošæu.
37 And as hee spake, a certaine Pharise besought him to dine with him: and hee went in, and sate downe at table.
A kad govoraše, moljaše ga nekakav farisej da objeduje u njega. A on ušavši sjede za trpezu.
38 And when the Pharise saw it, he marueiled that he had not first washed before dinner.
A farisej se zaèudi kad vidje da se najprije ne umi prije objeda.
39 And the Lord saide to him, In deede yee Pharises make cleane the outside of the cuppe, and of the platter: but the inwarde part is full of rauening and wickednesse.
A Gospod reèe mu: sad vi fariseji spolja èistite èašu i zdjelu, a iznutra vam je puno grabeža i zlobe.
40 Ye fooles, did not he that made that which is without, make that which is within also?
Bezumni! nije li onaj naèinio i iznutra koji je spolja naèinio?
41 Therefore, giue almes of those thinges which you haue, and beholde, all thinges shall be cleane to you.
Ali dajite milostinju od onoga što je unutra; i gle, sve æe vam biti èisto.
42 But wo be to you, Pharises: for ye tithe the mynt and the rewe, and all maner herbs, and passe ouer iudgement and the loue of God: these ought yee to haue done, and not to haue left the other vndone.
Ali teško vama farisejima što dajete desetak od metvice i od rute i od svakoga povræa, a prolazite pravdu i ljubav Božiju: ovo je trebalo èiniti, i ono ne ostavljati.
43 Wo be to you, Pharises: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.
Teško vama farisejima što tražite zaèelja po zbornicama i da vam se klanja po ulicama.
44 Wo be to you, Scribes and Pharises, hypocrites: for ye are as graues which appeare not, and the men that walke ouer them, perceiue not.
Teško vama književnici i fariseji, licemjeri, što ste kao sakriveni grobovi po kojima ljudi idu i ne znadu ih.
45 Then answered one of the Lawyers, and saide vnto him, Master, thus saying thou puttest vs to rebuke also.
A neki od zakonika odgovarajuæi reèe: uèitelju! govoreæi to i nas sramotiš.
46 And he sayde, Wo be to you also, yee Lawyers: for yee lade men with burdens grieuous to be borne, and yee your selues touche not the burdens with one of your fingers.
A on reèe: teško i vama zakonicima što tovarite na ljude bremena preteška za nošenje, a vi jednijem prstom svojijem neæete da ih prihvatite.
47 Wo be to you: for ye builde the sepulchres of the Prophetes, and your fathers killed them.
Teško vama što zidate grobove prorocima, a vaši su ih ocevi pobili.
48 Truely ye beare witnesse, and allowe the deedes of your fathers: for they killed them, and yee build their sepulchres.
Vi dakle svjedoèite i odobravate djela otaca svojijeh; jer ih oni pobiše, a vi im grobove zidate.
49 Therefore said the wisedome of God, I wil sende them Prophets and Apostles, and of them they shall slaie, and persecute away,
Zato i premudrost Božija reèe: poslaæu im proroke i apostole, i od njih æe jedne pobiti, a druge protjerati;
50 That the blood of all the Prophets, shed from the foundation of the world, may be required of this generation,
Da se ište od roda ovoga krv sviju proroka koja je prolivena od postanja svijeta,
51 From the blood of Abel vnto the blood of Zacharias, which was slaine betweene the altar and the Temple: verely I say vnto you, it shall be required of this generation.
Od krvi Aveljeve tja do krvi Zarijne, koji pogibe meðu oltarom i crkvom. Da, kažem vam, iskaæe se od roda ovoga.
52 Wo be to you, Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that came in, ye forbade.
Teško vama zakonici što uzeste kljuè od znanja: sami ne uðoste, a koji šæadijahu da uðu, zabraniste im.
53 And as he sayde these things vnto them, the Scribes and Pharises began to vrge him sore, and to prouoke him to speake of many things,
A kad im on ovo govoraše, poèeše književnici i fariseji vrlo navaljivati k njemu i mnogijem pitanjem zabunjivati ga,
54 Laying wait for him, and seeking to catche some thing of his mouth, whereby they might accuse him.
Vrebajuæi i pazeæi na njega ne bi li što ulovili iz usta njegovijeh da ga okrive.
