Luke 11
1 And so it was, that as he was praying in a certaine place, when he ceased, one of his disciples said vnto him, Lord, teache vs to pray, as Iohn also taught his disciples.
Issi gallas Yesussay issi son woossides, woossa wursishin iza kaallizaytappe issay Godo xamaqiza Yanisay bena kaallizayta woossa tamaarsidaysatho nekka nuna woossa tamaarsa gides.
2 And he said vnto them, When ye pray, say, Our Father, which art in heauen, halowed be thy Name: Thy kingdome come: Let thy will be done, euen in earth, as it is in heauen:
Izikka istas woosishe hizgidi woosite nu aawo ne sunthi anjjetto ne kawotethi haayo.
3 Our dayly bread giue vs for the day:
Hachsi gidiza quma nuus imma.
4 And forgiue vs our sinnes: for euen we forgiue euery man that is indetted to vs: And leade vs not into temptation: but deliuer vs from euill.
Nuna qohidayta nu maariza mala nuna maara paacenkka nuna gelthofa
5 Moreouer he said vnto them, Which of you shall haue a friende, and shall goe to him at midnight, and say vnto him, Friende, lende mee three loaues?
Qassekka hiz gides “intefe issi uras laggey diikko giidi giddoth he laggezaso biiddi taas issi imathi ogeppe yin muzana kath bayndda gish heezzu buddennay diikko taas tal7arikii?” gides.
6 For a friende of mine is come out of the way to me, and I haue nothing to set before him:
7 And hee within shoulde answere, and say, Trouble mee not: the doore is nowe shut, and my children are with mee in bed: I can not rise and giue them to thee.
Laggezikka zaaridi tana waysoppa, kareyykka gordettides, tanikka naytara zin7akichadis ha7i denddada immanas danda7ikke gaandee?
8 I say vnto you, Though he would not arise and giue him, because he is his friende, yet doubtlesse because of his importunitie, hee woulde rise, and giue him as many as he needed.
Taka intes yootays laggetetha gish dendidi immonta agikkokka izi oychchon salethida gish denddidi koyizaysa wursi immides.
9 And I say vnto you, Aske, and it shall be giuen you: seeke, and yee shall finde: knocke, and it shalbe opened vnto you.
Hessa gish tani intes gizay woosite intes imistana, koyite inte demmna, kare qoxxite intes doyettana.
10 For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.
Ays giiko woosizay wuri ekkana, koyizayka demmna kare qoxxizadeska doyettana.
11 If a sonne shall aske bread of any of you that is a father, will he giue him a stone? or if hee aske a fish, will he for a fish giue him a serpent?
Intefe aawa gidi uttidi izi yelida nay mole oychchiko shooshu immizay daandee?
12 Or if hee aske an egge, will hee giue him a scorpion?
Woyko phuuphuule oychchiko masmaso immizay daandee?
13 If yee then which are euill, can giue good giftes vnto your children, howe much more shall your heauenly Father giue the holy Ghost to them, that desire him?
Inte iitata gidishe inte naytas lo7o imota imo erikko salon diza inte aaway bena woosizaytaas Xillo Ayaanaan wosit darisi immennee?
14 Then hee cast out a deuill which was domme: and when the deuill was gone out, the domme spake, and the people wondered.
Issi gallas Yesussay haasa7isonta mume dayiddanth kessides. dayiddanthazikka kezidappe guye duuna mume addezzi haasa7ides, beydda asatikka darsi malalettida.
15 But some of them said, He casteth out deuils through Beelzebub the chiefe of ye deuils.
Gido attin issi issi asati bi7eela zebula geetettiza dayiddanthata halaqan dayiddanthata kesses gida.
16 And others tempted him, seeking of him a signe from heauen.
Issi issi asay iza paacanaas saloppe malaata bessa gidi oychchida.
17 But he knew their thoughts, and said vnto them, Euery kingdom deuided against it self, shall be desolate, and an house deuided against an house, falleth.
Gido attin Yesussay ista qofa eridi hiz gides “ba garsan shaaketiza kawotethi wuri dhayanan, ba giddon sigay bayndda keethikka kundanna.
18 So if Satan also bee deuided against himselfe, howe shall his kingdome stande, because yee say that I cast out deuils through Beelzebub?
Inte tana bi7eel zubula dayiddanthata kesses giidi haasi7ista shin xalla7eykka ba giddon issay issafe shaaketikko iza kawotethi waani minnannee?
19 If I through Beelzebub cast out deuils, by whome doe your children cast them out? Therefore shall they be your iudges.
Histtikko tani dayiddanthata bi7eel zubula kessiko inte nayti oonani kesaneeshaa? Hessa gish inte nayti inte bolla firdizayta gidana.
20 But if I by ye finger of God cast out deuils, doutles the kingdome of God is come vnto you.
Gido attin tani dayiddanthata kessizay Xoossa wolqan gakkides Xoossa kawotethay inteko matidaro erite.
21 When a strong man armed keepeth his palace, the thinges that hee possesseth, are in peace.
Mino uray lo7ethi gixettidi ba keeth naagikko keeththan diza miishshi lo7oon naagetes.
22 But when a stronger then hee, commeth vpon him, and ouercommeth him: hee taketh from him all his armour wherein he trusted, and deuideth his spoiles.
Gido attin izappe hara mino uray yiidi xoonikko izi amanettidda ola massara wothi ekkidi izas diza haarozakka wursi haras gishanna.
23 He that is not with me, is against me: and he that gathereth not with me, scattereth.
Tanara gidontay tanara eqettes, tanarakka shiishshonta uray laalles,
24 When the vncleane spirite is gone out of a man, he walketh through drie places, seeking rest: and when he findeth none he saieth, I wil returne vnto mine house whence I came out.
Tuna ayaanaay asappe kezida wode shemppo koyishe haathi bayndda mela son wayetesi, shempo soy dhaykko tani kase kezidaso guye simana gees.
25 And when he cometh, he findeth it swept and garnished.
Izappe simmidi yishin kase izi aggi bida keethay pitettidinne giigi utidaysa demmes.
26 Then goeth hee, and taketh to him seuen other spirites worse then himselfe: and they enter in, and dwel there: so the last state of that man is worse then the first.
Hessafe simmidi biiddi izappe iitiza hara laappun dayiddanthata benara ekkidi yes, istikka gelidi heen dana, he uraskka koyroysafe guyyeys keehi iita gidana.”
27 And it came to passe as he sayde these thinges, a certaine woman of the companie lifted vp her voyce, and sayde vnto him, Blessed is the wombe that bare thee, and the pappes which thou hast sucked.
Yesussay hessa haasa7iza wode asa giddofe issi maccash dizara ba qaala dhoqqu oothada nena tookkida qanthinne ne dhammida dhanthati anjjettidayta gadus.
28 But hee saide, Yea, rather blessed are they that heare the woorde of God, and keepe it.
Gido attin izi anjjettidayti Xoossa qaala siiyidi azazettizayta gides.
29 And when the people were gathered thicke together, he began to say, This is a wicked generation: they seeke a signe, and there shall no signe be giuen them, but the signe of Ionas the Prophet.
Daro derey Yesussako shiiqida wode Yesussay hizgides “haysi ha yellistay iita yellista, gita malaata beyana koyees. Gido attin Yoonassa malaatappe hara dumma malaatay imetenna.
30 For as Ionas was a signe to the Niniuites: so shall also the Sonne of man bee to this generation.
Gaassoyka Yoonassay Nanawe asas malaata gidida mala asa nay tani ha yellistaas malaata gidana.
31 The Queene of the South shall rise in iudgement, with the men of this generation, and shall condemne them: for shee came from the vtmost partes of the earth to heare the wisedome of Salomon, and beholde, a greater then Salomon is here.
Duge baga dere macca kawoya Solomone erateth beyanas biitta gaxappe denddada yida gish pirda wode iza ha yellistara denddada pirdana heko Solomoneppe aadhdhizaddey han dees.
32 The men of Niniue shall rise in iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas: and beholde, a greater then Ionas is here.
Yoonassay sabbakishin siiyidi Nanawe asay ba naggarappe maaretethan gelida gish ha yellistara issife dendidi pirdana.
33 No man when he hath lighted a candle, putteth it in a priuie place, neither vnder a bushell: but on a candlesticke, that they which come in, may see the light.
Xomppe oythidi kareppe geliza asas poo7ana mala qoncceson wothetes attin geemason wothiza asi deenna.
34 The light of the bodie is the eye: therefore when thine eye is single, then is thy whole bodie light: but if thine eye be euill, then thy bodie is darke.
Ne asatetha poo7oy ne ayfe ne ayfey paxa gidiko ne kumetha asatethay poo7o gidana ne ayfey sakettikko ne kumetha asatethay dhuma gidana.
35 Take heede therefore, that the light which is in thee, be not darkenesse.
Hessa gish nenan diza poo7oy dhumonta mala naageista.
36 If therefore thy whole body shall be light, hauing no part darke, then shall all be light, euen as when a candle doth light thee with the brightnesse.
Histikko ne asatethay poo7o gidikko dhumida asatethi deenna agikko ne kumetha asatethay xomppe lo7ethi po7iza mala lo7i beettanna.
37 And as hee spake, a certaine Pharise besought him to dine with him: and hee went in, and sate downe at table.
Yesussay haasa7a wursida mala issi parsawey benara quma maanaas Yesussa xeygides.
38 And when the Pharise saw it, he marueiled that he had not first washed before dinner.
Yesussay quma maana kushe mecetonta agiddayssa beyidi malalettida.
39 And the Lord saide to him, In deede yee Pharises make cleane the outside of the cuppe, and of the platter: but the inwarde part is full of rauening and wickednesse.
Goday izas hizgides ha7i inte parsaweti xu7asinne keres bollabbagga meeci geeshista inte garssa bagaz uuzetethaninne iitatethan kumides.
40 Ye fooles, did not he that made that which is without, make that which is within also?
Inteno eeyato kare baga medhdhiday garssa baga medhibeynee?
41 Therefore, giue almes of those thinges which you haue, and beholde, all thinges shall be cleane to you.
Yohon gidiko giddon dizaysa muxaata immite he wode wurikka intes geesh gidana.
42 But wo be to you, Pharises: for ye tithe the mynt and the rewe, and all maner herbs, and passe ouer iudgement and the loue of God: these ought yee to haue done, and not to haue left the other vndone.
Inteno Farsaweto intes ayye anugappenne xalotappe qassekka dumma dumma kaththafe tamappe isino kessista. Gido attin tuma firdane Xoossa dosanaysa aggi aadhdheetta. Yohon gidiko inte aggi aadhdhannas beesena. Hankoysa aggonta inte oothanna bessizayttikka haayta.
43 Wo be to you, Pharises: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.
Inteno Farsaweto intes ayye mukuraben uttana boncho oydde koyyista giya giddonka asay inte sinthan hokana mala doseista.
44 Wo be to you, Scribes and Pharises, hypocrites: for ye are as graues which appeare not, and the men that walke ouer them, perceiue not.
Asi eronta iza bollara biza qoteti diza duufo inte milatiza gish intena ayye.
45 Then answered one of the Lawyers, and saide vnto him, Master, thus saying thou puttest vs to rebuke also.
Muse woga erizaytappe issay zaaridi tamarisizayso ne hessaththo haasa7iza wode nunaka cayaassa gides.
46 And he sayde, Wo be to you also, yee Lawyers: for yee lade men with burdens grieuous to be borne, and yee your selues touche not the burdens with one of your fingers.
Yesussaykka zaaridi inteno Muse woga erizayto inteskka ayye asi tookanaas dandda7onta deexo toho asa toosista inte gidikko intes biradhdhe xeeranika bochchekkista.
47 Wo be to you: for ye builde the sepulchres of the Prophetes, and your fathers killed them.
Inte aawati wodhida nabeta duufo inte lo7ethiza gish intes ayye.
48 Truely ye beare witnesse, and allowe the deedes of your fathers: for they killed them, and yee build their sepulchres.
Histtikko inte inte aawata ootho minnithiza markata istinabista wodhida intekka ista duufo lo7etheista.
49 Therefore said the wisedome of God, I wil sende them Prophets and Apostles, and of them they shall slaie, and persecute away,
Hessa gish Xoossa erateth hizgadus nabetanne hawarista ta istas yeddana isttikka istafe issa issa wodhana haratakka gooddanna.
50 That the blood of all the Prophets, shed from the foundation of the world, may be required of this generation,
Hessa gish ha yellistay biittay medhetosooppe ha7i gakkanaas gukida nabeta wurso suutha gish oychistana.
51 From the blood of Abel vnto the blood of Zacharias, which was slaine betweene the altar and the Temple: verely I say vnto you, it shall be required of this generation.
Aabelle suuthafe oykkidi yarshiza sooppene Xoossa keeththa giddon gukida Zakarasa suutha gakkanaas koyetes Ee ta intes gizay ha yellistay hayssas oychchistana.
52 Wo be to you, Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that came in, ye forbade.
Inteno woga erizayto intena ayye eratetha qulfe wolqara wothi ekkidi inteskka gelibeykista gelanaytaka digeista.
53 And as he sayde these things vnto them, the Scribes and Pharises began to vrge him sore, and to prouoke him to speake of many things,
Yesussay heeppe kezidappe guye Xafetinne Farsaweti eqettishe oychchan shemppo diggida.
54 Laying wait for him, and seeking to catche some thing of his mouth, whereby they might accuse him.
Iza duunappe keziza qaalan iza qaxi oykkanas naagettida.
