John 1
1 In the beginning was that Word, and that Word was with God, and that Word was God.
Tam-pifotorañe añe t’i Tsara, le nindre aman’ Añahare i Tsaray vaho Andrianañahare i Tsaray.
2 This same was in the beginning with God.
Ie taman’ Andrianañahare amy fifotorañey.
3 All things were made by it, and without it was made nothing that was made.
Ie ty nañamboarañe ze he’e; aa naho tsy ie, ndra loli’e tsy ho teo ze eo.
4 In it was life, and that life was the light of men.
Tama’e o haveloñeo; le nañazavàñe ondatio i haveloñey;
5 And that light shineth in the darkenesse, and the darkenesse comprehended it not.
mireandreañe añ’ieñe ao i Hazavàñey, le tsy nahatindry aze i ieñey.
6 There was a man sent from God, whose name was Iohn.
Teo t’indaty nirahen’ Añahare, Jaona ty tahina’e.
7 This same came for a witnesse, to beare witnesse of that light, that all men through him might beleeue.
Pok’ eo re ho valolombeloñe hitalily i Hazavàñey, soa te hatokisa ze kila ondaty.
8 He was not that light, but was sent to beare witnesse of that light.
Tsy t’ie i Hazavàñey, f’ie ro hitaroñe i Hazavàñey.
9 This was that true light, which lighteth euery man that commeth into the world.
Ie ty Hazavañe to mañazava ze hene ondaty mizilike an-tane atoy.
10 He was in the world, and the worlde was made by him: and the worlde knewe him not.
Tami’ ty voatse toy atoy re naho ie ty nañamboarañe ty voatse toy, fe tsy nahafohiñ’ aze ty voatse toy.
11 He came vnto his owne, and his owne receiued him not.
Nivotrak’ amo Azeo re, fe tsy nirambesa’ o Azeo.
12 But as many as receiued him, to them he gaue prerogatiue to be the sonnes of God, euen to them that beleeue in his Name.
Fe hene nimea’e lily ho anan’ Añahare ze nandrambe aze, ze miato amy tahina’ey,
13 Which are borne not of blood, nor of the will of the flesh, nor of ye wil of man, but of God.
ie tsy nareñen-dio, tsy nisatrie’ ty nofotse, tsy nisafirie’ ondaty, fa i Andrianañahare.
14 And that Word was made flesh, and dwelt among vs, (and we sawe the glorie thereof, as the glorie of the onely begotten Sonne of the Father) full of grace and trueth.
Ninjare nofotse i Tsaray, ie namoroñe ty sokemitraha’e aman-tika atoy. Nioni’ay ty enge’e, i volonahetse mañeva ty maha bako-tokañe nampiarenen-dRae azey, ie fonitse hasoa naho hatò.
15 Iohn bare witnesse of him, and cryed, saying, This was he of whom I said, He that commeth after me, was before me: for he was better then I.
Nitalily aze t’i Jaona ie nikoi-dava ty hoe: Ie i nanoeko ty hoe, I manonjohy ahiy ro ambone ahy amy t’ie taoloko.
16 And of his fulnesse haue all we receiued, and grace for grace.
Songa nandrambe amy halifora’ey tika: hasoa atovon-kasoa.
17 For the Lawe was giuen by Moses, but grace, and trueth came by Iesus Christ.
Toe i Mosè ty nanolorañe Hake, le Iesoà Norizañey ty nitotsaha’ ty falalañe naho ty hatò.
18 No man hath seene God at any time: that onely begotten Sonne, which is in the bosome of the Father, he hath declared him.
Tsy eo ty nahatrea an’Andrianañahare ndra mbia’ mbia; i bako tokañe añ’ arañan-dRae’ey, Ie ty mitaroñe.
19 Then this is the record of Iohn, when the Iewes sent Priestes and Leuites from Hierusalem, to aske him, Who art thou?
Zao ty enta’ i Jaona te nirahe’ o Tehodao ty mpisoroñe naho nte-Levy hirik’e Ierosaleme añe nañontane aze, ty hoe: Ia v’iheo?
20 And he confessed and denied not, and said plainely, I am not that Christ.
Niantoke re, tsy nitety, fa ninà’e ty hoe: Tsy zaho i Norizañey.
21 And they asked him, What then? Art thou Elias? And he said, I am not. Art thou that Prophet? And he answered, No.
Aa hoe ty ontane’ iareo: Ia arè? i Elia v’iheo? le hoe re: Tsy ie raho, I mpitokiy hao? le hoe re: Aiy!
22 Then said they vnto him, Who art thou, that we may giue an answere to them that sent vs? What sayest thou of thy selfe?
Le hoe ty nanoa’ iareo: Ia v’iheo, hahatoiña’ay o nañirak’ anaio? Akore ty anoñona’o ty vata’o?
23 He said, I am the voyce of him that cryeth in the wildernesse, Make straight the way of the Lord, as said the Prophet Esaias.
Hoe re: Zaho ty fiarañanaña’ i mikoik’ am-patrambey añey, Vantaño ty lala’ i Talè, amy nisaontsie’ Isaia mpitokiy.
24 Nowe they which were sent, were of the Pharises.
Toe irake boak’ amo Fariseoo iereo,
25 And they asked him, and saide vnto him, Why baptizest thou then, if thou be not that Christ, neither Elias, nor that Prophet?
ie nañontane ty hoe: Akore t’ie mampilipotse, ihe tsy i Norizañey, tsy i Elia, tsy i Mpitokiy?
26 Iohn answered them, saying, I baptize with water: but there is one among you, whom ye knowe not.
Tinoi’ i Jaona ty hoe: Mampilipotse an-drano raho, fe mijohañe añivo’ areo ao ty tsy fohi’ areo;
27 He it is that commeth after me, which was before me, whose shoe latchet I am not worthie to vnloose.
i manonjohy ahy nanoeñe aolokoy; tsy sazo ahy ty hañaha i talin-kana’ey.
28 These things were done in Bethabara beyond Iordan, where Iohn did baptize.
Nanoeñe e Betania alafe’ Iordaney zay amy fampilipora’ i Jaonay.
29 The next day Iohn, seeth Iesus comming vnto him, and saith, Beholde that Lambe of God, which taketh away the sinne of the world.
Tamy loakandroy, nioni’e te nitotofa’ Iesoà, le hoe re: Heheke o Vik’ añondrin’ Añahare mpañaha hakeo’ ty voatse toio.
30 This is he of whom I saide, After me commeth a man, which was before me: for he was better then I.
Ie i nitaroñekoy ty hoe: Manonjohy ahy t’indaty ambone te amako amy t’ie taoloko.
31 And I knewe him not: but because he should be declared to Israel, therefore am I come, baptizing with water.
Tsy napotako re: fe ty hampiboahañe aze am’ Israele ty nivotrahako atoy hampilipotse an-drano.
32 So Iohn bare recorde, saying, I behelde that Spirit come downe from heauen, like a doue, and it abode vpon him,
Le hoe ty nitaroñe’ i Jaona: Nahatrea i Arofoy raho, nizotso hoe deho boak’an-dindìñe ey nipetake ama’e.
33 And I knewe him not: but he that sent me to baptize with water, he saide vnto me, Vpon whom thou shalt see that Spirit come downe, and tary still on him, that is he which baptizeth with the holy Ghost.
Ninofiko re, fe nanao ty hoe amako i nañitrik’ ahy hampilipotse an-dranoy: Ty isa’o izotsoa’ i Arofoy vaho mipetak’ ama’e, ie ty mandipotse amy Arofo Masiñey.
34 And I sawe, and bare record that this is that Sonne of God.
Le nahatrea raho vaho mitaroñe te Ie i Anak’ Andrianañaharey.
35 The next day, Iohn stoode againe, and two of his disciples.
Nijohañ’eo mindre ami’ty mpiama’e roe t’i Jaona te loak’ andro.
36 And he behelde Iesus walking by, and said, Beholde that Lambe of God.
Aa ie nahaisake Iesoà nañavelo, le hoe re: Heheke o Vik’ añondrin’ Añahareo!
37 And the two disciples heard him speake, and followed Iesus.
Jinanji’ i mpiama’e roe rey i saontsi’ey le nañorike Iesoà.
38 Then Iesus turned about, and saw them follow, and saide vnto them, What seeke ye? And they saide vnto him, Rabbi (which is to say by interpretation, Master) where dwellest thou?
Nitolike t’Iesoà, nahavazoho t’ie nañorike vaho nanoa’e ty hoe: Ino ty ipaia’ areo? Le hoe iereo tama’e: O Raby, toe: Talè, aia ty imoneña’o?
39 He saide vnto them, Come, and see. They came and sawe where hee dwelt, and abode with him that day: for it was about the tenth houre.
Le nanoa’e ty hoe: Antao, hañisake: Aa le nimb’eo iereo nahaisake i nimoneña’ey le nitambatse ama’e ao amy àndroy, ie va’e tami’ty ora faha-folo.
40 Andrew, Simon Peters brother, was one of the two which had heard it of Iohn, and that followed him.
Ty raik’ amy roe nahajanjiñe i Jaona naho nanonjohy aze rey le i Andrea, rahalahi’ i Simona Petera;
41 The same founde his brother Simon first, and said vnto him, We haue founde that Messias, which is by interpretation, that Christ.
Tendrek’ aze hey t’i Simona rahalahi’e le nanoa’e ty hoe: Nioni’ay t’i Mesia, toe: i Norizañey.
42 And he brought him to Iesus. And Iesus behelde him, and saide, Thou art Simon the sonne of Iona: thou shalt be called Cephas, which is by interpretation, a stone.
Nindese’e mb’amy Iesoà mb’eo, le ie nivazoho Iesoà le nanoe’e ty hoe: Ihe ro Simona ana’ i Jaona. Hatao Kefasy rehe, toe: vato).
43 The day following, Iesus woulde goe into Galile, and founde Philip, and said vnto him, Followe me.
Ie amy loak’ androy te homb’ e Galilia ao t’Iesoà, le nitendreke i Filipo vaho nanoa’e ty hoe: Oriho raho.
44 Nowe Philip was of Bethsaida, the citie of Andrew and Peter.
Nte-Betsaida t’i Filipo, ty rova’ i Andrea naho i Petera.
45 Philippe founde Nathanael, and saide vnto him, Wee haue founde him of whom Moses did write in the Lawe, and the Prophetes, Iesus that sonne of Ioseph, that was of Nazareth.
Nirendre’ i Filipo t’i Natanaela vaho nanoa’e ty hoe: Fa nifanjo amy sinoki’ i Mosè amy Hake naho amo Mpitokioy zahay, Iesoà nte-Nazareta, ana’ Iosefe!
46 Then Nathanael sayde vnto him, Can there any good thing come out of Nazareth? Philip saide to him, Come, and see.
Hoe t’i Natanaela tama’e: Mete iboahan-draha soa hao ty Nazareta? Antao hisary, hoe t’i Filipo ama’e.
47 Iesus sawe Nathanael comming to him, and saide of him, Beholde in deede an Israelite, in whom is no guile.
Ie nivazoho’ Iesoà t’i Natanaela nitotok’ aze, le hoe re ty ama’e: Heheke, ty toe ana’ Israele, ty tsy am-pamañahiañe!
48 Nathanael sayde vnto him, Whence knewest thou mee? Iesus answered, and sayd vnto him, Before that Philip called thee, when thou wast vnder the figge tree, I sawe thee.
Le hoe ty nanoa’ i Natanaela: Aia ty naharofoana’o ahy? Tinoi’ Iesoà ty hoe: Ihe mbe tsy kinai’ i Filipo le nitreako ambane’ i sakoañey.
49 Nathanael answered, and saide vnto him, Rabbi, thou art that Sonne of God: thou art that King of Israel.
Aa le tinoi’ i Natanaela ty hoe: O Raby, Anan’ Añahare rehe; Ihe ro Mpanjaka’ Israele.
50 Iesus answered, and sayde vnto him, Because I sayde vnto thee, I sawe thee vnder the figtree, beleeuest thou? thou shalt see greater things then these.
Le ty hoe ty natoi’ Iesoà aze: Amy te nanoako t’ie nahatrea azo ambane’ i sakoañey hao ro nampiantok’ azo? Mbe ho oni’o ty lombolombo’e.
51 And he saide vnto him, Verely, verely I say vnto you, hereafter shall yee see heauen open, and the Angels of God ascending, and descending vpon that Sonne of man.
Le tinovo’e ty hoe: Eka! to t’itaroñako te mbe ho oni’ areo ty fisokafa’ i likerañey naho ty fionjonañe naho ty fizotsoa’ o anjelin’ Añahareo amy Ana’ ondatiy.
