Hebrews 7
1 For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him:
Melekisedeki yeni den tie Salema dogu bado, tanpoli joma Tienu yaa kobadiciamo. O den ñani ki tuogi Abalahama wan den paadi bi badiba ki den lebidi ki kuni ya yogunu ki den gaali o.
2 To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
Abalahama den teni O piiga biinu wan den baa ya faali yaa niini kuli. O tie mi teginma bado nani O yeli Melikisedeki yeni n bundi maama. leni salema Bado lani n bundi mi yanduanma Bado.
3 Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
Waa pia ba, waa pia na, waa pia yaja, waa pia cilima, waa pia juodima. ama O tua yua n naani nni U tienu bijua. wani Melekisedeki yeni tie kobadicianbado i yoguni kuli.
4 Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles.
Faami mani ki le o kpiagidi n da maama wan yua ke Abalahama den teni O wan den ba yaa faali yaa piigi biinu.
5 For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commandement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
Levi buolu yaaba siiga yaaba n tuuni li kopadiciantuonli nani U tienu balimaama n bili maama ke ban yaa gaani piiga Isaleleenba yaaba kuli kani bani bi kpiiba baa leni bi kuli n tie Abalahama puoliŋuanu.
6 But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
Melikisedeki baa leni wan kaa tie bi buolu yua, O den ga piigi biinu Abalahama kani ki den gaali o wan yua n den ba U tienu ñoaniani.
7 And without all contradiction the lesse is blessed of the greater.
Laa pia kuli niama, yua n waa n yen baadi yua n yaba yaa gaali.
8 And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
Nakanba, yaaba n gaandi piigi biinu tie nisaaliba yaaba n baa kpe.
9 And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham.
ama leni Melekisedeki li kadi ki waani ke O fo.
10 For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
Yaali n go pugini tie ke Levi yua n gaani piigi biinu, moko den pani piigi piinu Kelima hali ke o daa ye o yaja Abalahama tugu nni, Abalahama den pani piigi biinu Melekisedeki n den ñani ki tuogi o yaa yogunu.
11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
Levi buolu kopadicianba tuonli yaali yaapo ke U tienu den teni li balimaama Isaleleenba yaaba li yaabi tie ke ñani ki dagidi cain, naani li go bi tie tiladi kopadiciantoa n cua nani Melikisedeki yeni, ki naa tie Alono buolu yua?
12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
Nani li kopadiciantuonli n lebidi yeni, li tie tiladi li balimaama moko n lebidi.
13 For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
Kelima yua yaapo ke laa maama maadi, O tie buoto yua, yaa buolu yaaba siiga ba ni yendo ki suani li badibinbinli tuonli.
14 For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
Yua kuli bani cain ke ti Diedo Jesu ñani Juda buolu nni, yaa ni buolu ke Musa ki yedi li ba kuli leni yaa maama n tuugi leni li kopadiciantuonli.
15 And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
Kopadiciantoa n den cua nani Melekisedeki yeni, li go doagidi ki pugini.
16 Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
O naa den tie bi nisaaliba n dini yaa kobadiciamoka, ama li tie ke O pia yaa miali n kan bodi yaa paalu.
17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
Kelima bi den kpa teni O po yaa siedo n tene: A tie kopadiciamo o yogunu kukuli nani Melekisedeki yeni. (aiōn g165)
18 For the commandement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
Lan yaapo mi mabilikakpiama bodi kelima maa pia fidu baa kuli, maa go pia todima baa kuli.
19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
Kelima li balimaama naa den fidi ki ŋanbi li ba kuli ke li dagidi cain. ama U tienu den yuandi ki cuani ti po ya suginmi n ŋani ki cie. ke mi baa teni tin fidi ki nagini U tienu ki cie.
20 And for as much as it is not without an othe (for these are made Priestes without an othe:
Laa bonla kuli naa den tieni kaa taani leni li poli. Kelima Levi buolu yaaba n den tua kopacianba naa den poli, ama Jesu wani tua kopadiciamo leni li poli;
21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
kelima yua n yedi o yaapo; O yedi: O Diedo den poli, O kan lebidi O maama. O yedi: A baa tie kopaciamo o yogunu kukuli nani Melekisedeki yeni. (aiōn g165)
22 By so much is Iesus made a suretie of a better Testament.
Lan yaapo n teni ke Jesu n tie yua n tie siedi yaa ŋantaado n ŋani ki cie yaapo.
23 And among them many were made Priests, because they were not suffered to endure, by the reason of death.
Yaalin n go pugini, bi kopadicianba boncianla den kali kelima mi kuuma den teni ke baa fidi ye o yogunu kuli.
24 But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
Ama Jesu wan yua n ye ki fo hali yaa yogunu n kan gbeni yaapo, teni ke O kubi yaa kopadiciantuonli n ye o yogunu kukuli. (aiōn g165)
25 Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
Lan yaapo, ke O go baa fidi ki faabi cain yaaba kuli n nagini U tienu kelima O yaapo wan yua n ye o yogunu kuli ki fo ki miadi U tienu bi po.
26 For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
O tie tin bi bua yaa kopadicianbado buolu yua n dagidi ti po, ki ŋani cain, kaa pia tagili baa kuli. tuonbiadi ki ye O niini. waa ta leni ti tuonbiadi danba. O den kpedi hali tanpolijoma.
27 Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
Waa ta leni yaa kobacianbadiba n sieni. daali kuli bi yen padi a pada, bi yen kpa padi bani bi ba ya tuonbiadi po, ki yuandi ki padi bi niba kuli tuonbiadi po. laa bonla O den tieni li kuli yenma ki den puni O yuceli yua kuli po.
28 For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
yaa balimaama n den dindi bi nisaaliba yaa kopacianba den pia ku tadingu kelima bi tie nisaaliba. ama li poli yaa maama yaama n den yuandi ki cua li balimaama puoli, den teni ke bijua tua kopadicianbado wan yua n dagidi ki ŋani cain hali yaa yogunu kuli. (aiōn g165)
