Hebrews 7
1 For this Melchi-sedec was King of Salem, the Priest of the most high God, who met Abraham, as he returned from the slaughter of the Kings, and blessed him:
Melkizedek mwawuoyo kuomeni ne en ruodh Salem kendo ne en jadolo mar Nyasaye Man Malo Moloyo. Noromo gi Ibrahim ka Ibrahim noa e lweny mane oseloyoe ruodhi, mi nogwedhe,
2 To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
kendo Ibrahim nomiye achiel kuom apar mar gik moko duto. Tiend nying Melkizedek gin ariyo, mokwongo en ni ruoth makare, kendo mar ariyo en Ruodh Salem tiende ni Ruodh kwe.
3 Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
Kaka Melkizedek ne onge gi wuon kata min kata anywolane bende ne oonge gi chakruokne kata gikone, En kaka Wuod Nyasaye, kendo tij dolo mare osiko nyaka chiengʼ.
4 Nowe consider how great this man was, vnto whome euen the Patriarke Abraham gaue the tithe of the spoyles.
Parieuru duongʼ mane en-go. Kata mana Ibrahim nomiye achiel kuom apar mar gik ma nopeyo!
5 For verely they which are the childre of Leui, which receiue the office of the Priesthode, haue a commandement to take, according to the Law, tithes of the people (that is, of their bethren) though they came out of ye loynes of Abraham.
Wangʼeyo ni chik dwaro ni mondo nyikwa Lawi ma gin joma tiyo tij dolo ema ochoki achiel kuom apar kuom ogandagi, ma gin owetegi, kata obedo ni owetegigo bende gin nyikwa Ibrahim.
6 But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
Melkizedek-ni ne ok en nyakwar Lawi, to kata kamano Ibrahim jal mane Nyasaye omiyo singruok nochiwone achiel kuom apar kuom gik mane opeyo, kendo nogwedhe.
7 And without all contradiction the lesse is blessed of the greater.
En gima ongʼere ni ngʼat matin igwedho gi ngʼat maduongʼ.
8 And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
To korka jodolo mag joka Lawi wayudo ni achiel kuom apar ichoko gi dhano matho; to kuom Melkizedek to wayudo ni achiel kuom apar nochoki gi jal ma ikwano ni ngima, mana kaka ndiko wacho.
9 And to say as the thing is, Leui also which receiueth tithes, payed tithes in Abraham.
Omiyo wanyalo wacho ni ka Ibrahim nochiwo achiel kuom apar to mano nyiso ni kata mana Lawi nyakware ma en ngʼat mane onego yud pok mar achiel kuom apar bende nochiwo pokno,
10 For hee was yet in the loynes of his father Abraham, when Melchi-sedec met him.
nikech kindeno noyudo ka Lawi pok onywol, to kata kamano wanyalo wacho nine en ei ringre Ibrahim kwar mare kane Melkizedek oromo gi Ibrahim.
11 If therefore perfection had bene by the Priesthoode of the Leuites (for vnder it the Lawe was established to the people) what needed it furthermore, that another Priest should rise after the order of Melchi-sedec, and not to be called after the order of Aaron?
Kapo ni tich dolo mar jo-Lawi nikech chik mane omi jo-Israel notenore kuome ne nyalo miyo dhano doko makare chuth, to koro ere gimomiyo ne pod nitie dwaro mondo oyud jadolo machielo koluwo kit Melkizedek? Angʼo momiyo ne nyaka jadolo mopogore gi Harun yudre?
12 For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
Nikech wangʼeyo ni ka olok tich dolo to chik bende nyaka loki.
13 For hee of whome these things are spoken, perteineth vnto another tribe, whereof no man serued at the altar.
To ngʼat miwacho wechegi kuomeni to noa e dhoot machielo ma ngʼato ne pok oyie mondo oti tich dolo e kendo mar misango.
14 For it is euident, that our Lord sprung out of Iuda, concerning the which tribe Moses spake nothing, touching the Priesthood.
Nikech ongʼere malongʼo ni Ruodhwa noa e dhood Juda, ma en dhoot ma Musa ne ok owacho gimoro kuom jodolo.
15 And it is yet a more euident thing, because that after the similitude of Melchi-sedec, there is risen vp another Priest,
Gima wasewachono medo winjore ka jadolo machielo obiro machalo gi Melkizedek,
16 Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
En ne ok okete jadolo kaluwore gi chike dhano kata anywola mowuokie, to nokete nikech teko mar ngima maonge gima nyalo ketho.
17 For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
Nikech Muma timo neno kuome niya, “In Jadolo nyaka chiengʼ koluwo kit dolo mar Melkizedek.” (aiōn g165)
18 For the commandement that went afore, is disanulled, because of the weakenes thereof, and vnprofitablenes.
Chik machon-no koro osegol oko nikech onyap kendo oonge gi teko
19 For the Law made nothing perfite, but the bringing in of a better hope made perfite, whereby we drawe neere vnto God.
(nikech chik ne ok nyal keto gimoro kare), kendo koro osekelnwa geno manyien maber moloyo chik machon-no, kendo kuom genono wasudo machiegni gi Nyasaye.
20 And for as much as it is not without an othe (for these are made Priestes without an othe:
To bende mano ne ok otim maonge kwongʼruok! Jomoko nobedo jodolo maonge kwongʼruok,
21 But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
to en to nobedo Jadolo gi kwongʼruok ka Nyasaye nowachone niya, “Jehova Nyasaye osekwongʼore kendo ok nolok pache, osesingore niya, ‘In Jadolo nyaka chiengʼ.’” (aiōn g165)
22 By so much is Iesus made a suretie of a better Testament.
Nikech kwongʼruokni, Yesu koro oseguro winjruok manyien gi Nyasaye, ma en singruok maber moloyo machon.
23 And among them many were made Priests, because they were not suffered to endure, by the reason of death.
Pogruok machielo mwaneno en ni e kit dolo machon, jodolo ne ngʼeny nikech tho nomonogi dhi nyime gi tich dolo;
24 But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
to nikech Yesu ngima nyaka chiengʼ, tich dolo mare osiko. (aiōn g165)
25 Wherefore, hee is able also perfectly to saue them that come vnto God by him, seeing he euer liueth, to make intercession for them.
Kuom mano onyalo waro chuth joma kadho kuome kasudo ir Nyasaye, nikech ongima nyaka chiengʼ mondo okwanegi Nyasaye.
26 For such an hie Priest it became vs to haue, which is holy, harmelesse, vndefiled, separate from sinners, and made hier then the heauens:
Jadolo maduongʼ ma kamano ema nyalo konyowa nikech oler, oonge ketho, kendo chilo moro onge kuome. Bende Nyasaye osetingʼe mokete kar kende kopoge gi joricho, kendo osetingʼe malo kuma bor moyombo polo.
27 Which needeth not daily as those hie Priests to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that did he once, when he offered vp himselfe.
En ok ochune ni nyaka otim misango pile pile kaka jodolo madongo mamoko timo, kokuongo gi timo misango mare owuon eka otimo mar joma moko. En to notimo misango ni richogi dichiel kende kane ochiwo ringre owuon.
28 For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
Nikech chik keto joma nyap mondo obed jodolo madongo, to weche kwongʼruok mane obiro achien bangʼ chik, noketo Wuowi, makoro oseket kare chuth nyaka chiengʼ. (aiōn g165)
