Hebrews 6
1 Therefore, leauing the doctrine of the beginning of Christ, let vs be led forward vnto perfection, not laying againe ye foundation of repetance from dead workes, and of faith toward God,
Linuhaho, tuhale ka matangilo amulaezo wa Kereste niku yenda habusu bwakuluka. Kanji kuzali hape matangilo akubaka kuzwa kumisebezi ifwile niye tumelo yina kwa Ireeza,
2 Of the doctrine of baptismes, and laying on of hands, and of the resurrection from the dead, and of eternall iudgement. (aiōnios g166)
kamba matangilo abuluti bwe kolobezo, kukambika mayaza, kubuka kwabantu bafwile, ni katulo iyakusamani. (aiōnios g166)
3 And this will we doe if God permit.
Mutupange bulyo izi haiba Ireeza utuzuminina.
4 For it is impossible that they which were once lightened, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
Mukuti kese nikuyoleke kwabo baba boniswa, baba sozwa impo zewulu babayabelwe Luhuho Luchenete,
imi abo babasolete bulotu bwezwi lya Ireeza ni nguzu bwazilimo zikeza, (aiōn g165)
6 If they fal away, should be renued againe by repentance: seeing they crucifie againe to themselues the Sonne of God, and make a mocke of him.
kono abo chibawa mukube kukutu kubozekezwa hape kuti bakabake. Ili njibaka kakuli ba kokotela Mwana wa Ireeza abo bene, imi chiba muswabisisa ipatalaza.
7 For the earth which drinketh in the raine that commeth oft vpon it, and bringeth foorth herbes meete for them by whome it is dressed, receiueth blessing of God.
Mukuti ikanda inywa kuvula iza chenanako kuyili, imi iha kuzala kwezi byalatu zinaituso kwabo baba sevezi-iyi nji ikanda itambula imbuyoti zizwa kwe Ireeza.
8 But that which beareth thornes and briars, is reproued, and is neere vnto cursing, whose end is to be burned.
Kono haiba niyibika miya ni lubangu, kayina intuso imi yina hafuhi ni chikuto. Mamaninizo yina mukujincwa.
9 But beloued, we haue perswaded our selues better things of you, and such as accompany saluation, though we thus speake.
Kono tuhindwa nizitu zishiyeme kuamana nanwe, ba sakakahala, zintu ziamana ni puluso, nihakuba kuti tuwamba buti.
10 For God is not vnrighteous, that hee should forget your worke, and labour of loue, which ye shewed toward his Name, in that ye haue ministred vnto the Saints, and yet minister.
Mukuti Ireeza kahena kuti kashiyeme kuti azibale irato lya misevezi yenu imu ba bonisi mwizina lyakwe, kakuli muba tusi bazumine imi musikwete kubatusa.
11 And we desire that euery one of you shew the same diligence, to the full assurance of hope vnto the ende,
Hape kunungwa ku kando zumwi nizumwi kwenu atondeze ichiseho kukasika kuma maninizo kuamana nikwizula kwesepo ikolete.
12 That ye be not slouthfull, but followers of them, which through faith and patience, inherite the promises.
Linukuti kanji mubi mubakata, kono mulikanyise abo chetumelo ni inkulo inde baba yoli insepiso.
13 For when God made the promise to Abraham, because he had no greater to sweare by, he sware by himselfe,
Mukuti Ireeza hapanga isepiso kwa Abrahama, aba nkoki chakwe mwine, mukuchokuti kana abali kuola kunkoka chazumwi yomuhita.
14 Saying, Surely I wil aboundantly blesse thee and multiplie thee marueilously.
Chati, “Muniwole kukufuyola, imi muni kwinjise chabungi.”
15 And so after that he had taried patiently, he enioyed the promise.
Cheyinzila, Abrahama abawani chabasepiswe kumasule akulindila ninkulo inde.
16 For men verely sweare by him that is greater then themselues, and an othe for confirmation is among them an ende of all strife.
Mukuti bantu bankoka chozumwi mukulwana kubahita. Kuma manimani azumwi ni zumwi kwiza kukawuhana, kuli sumina kutenda kaku bonisana.
17 So God, willing more aboundantly to shew vnto the heires of promise the stablenes of his counsell, bound himselfe by an othe,
Linu Ireeza haliketela kubonisa kabungi kubayola insepiso inamazimo amutendo usenazintu zisa chichululwa, aba zuzilizi chakukonkeleza.
18 That by two immutable things, wherein it is vnpossible that God should lye, we might haue strong consolation, which haue our refuge to lay holde vpon that hope that is set before vs,
Abapangi bulyo kuti zintu zobele zisa chichululwa-kakuyoleki kuti Ireeza achenge -Iswe, abo tubatilili kumatililo, twina ku inguzu zakukozana chakuondisa chesepo ibabikwa habusu bwetu.
19 Which hope we haue, as an ancre of the soule, both sure and stedfast, and it entreth into that which is within the vaile,
Twina iyi insepo itokomelwe imi isepahala ikwete ihuho zetu, insepo injila mukati kachibaka china kumasule yesila.
