< Hebrews 6 >

1 Therefore, leauing the doctrine of the beginning of Christ, let vs be led forward vnto perfection, not laying againe ye foundation of repetance from dead workes, and of faith toward God,
Hijehchun eihon Christa thudol thubul lam avel vel'a kihilna ngatau hite. Chusangin masotjou hitin hetna lam'ah pilhin ding gouhite. Tahbeh mongin eihon thilsebolnaa kona lunghei chule Pathen a itahsan nau ngaplhah thudol a thubul lam kithah pat kitna ingaicha tapouve.
2 Of the doctrine of baptismes, and laying on of hands, and of the resurrection from the dead, and of eternall iudgement. (aiōnios g166)
Baptize chan thudol, khutngap thudol, mithi thokitna, chule tonsot thutanna thudol a kihilbena nangaichat u ahitapoi. (aiōnios g166)
3 And this will we doe if God permit.
Chule hitia hi Pathen phatsah ahileh, eihon aban hetbena lam imasot dingu ahiye.
4 For it is impossible that they which were once lightened, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
Ijeh inem itileh khatvei lhagao mitvahna neisa–vanlam thilphaho hetna nei chule Lhagao Theng chankhompi hitasa ho,
5 And haue tasted of the good word of God, and of the powers of the world to come, (aiōn g165)
Pathen thu aphatna ho tepkha a chule ahunglhung ding khangho umdidol hetna neitasa, (aiōn g165)
6 If they fal away, should be renued againe by repentance: seeing they crucifie againe to themselues the Sonne of God, and make a mocke of him.
chujouva Pathen a kona kiheimang ho chu: Pathen Chapa sangnomlou, Ama chu thingpel to avela akilbeh kit ahin, chule mihonpi lah a jachatsahna'a atahlah ahitah jeh chun akisihkitna dinguva hinlepui chu thil hahsatah ahi.
7 For the earth which drinketh in the raine that commeth oft vpon it, and bringeth foorth herbes meete for them by whome it is dressed, receiueth blessing of God.
Vana kon go hunglha chun leiset achapnouvin chule loubol mi dingin Pathen phattheina gapha ahin sodoh in ahi.
8 But that which beareth thornes and briars, is reproued, and is neere vnto cursing, whose end is to be burned.
Hinlah lou chun lingphung le nangkai hinsodoh henlang hileh, panabei hiding ahitai. Loubolpa chun hiche lou chu themmo chanpai intin chule ahalvam jeng ding ahitai.
9 But beloued, we haue perswaded our selues better things of you, and such as accompany saluation, though we thus speake.
Sopi deitahte, keihon hitihin sei jengu jongleng, nangho chungchang thu akisei ahipoi ti kaheuve. Keihon katahsanu chu aphajo, nangho huhhing chana thudola hinte tihi ahi.
10 For God is not vnrighteous, that hee should forget your worke, and labour of loue, which ye shewed toward his Name, in that ye haue ministred vnto the Saints, and yet minister.
Ijeh ham itileh Pathen chondih louva ahipoi. Aman nanghon ichangeiya ama dinga kisalunggima nahiu chule nanghon tugeija naboljomu atahsan dangho nakhohsahnau navetsah u chu asuhmil lou ding ahi.
11 And we desire that euery one of you shew the same diligence, to the full assurance of hope vnto the ende,
Kagelkhoh tah u chu nahinkhou umsungin atahsan midangho chu ngailu jomun, hichun nakinepnau chu atah hung himong ding ahinai ti aphotchet teina ding ahije.
12 That ye be not slouthfull, but followers of them, which through faith and patience, inherite the promises.
Chutileh nangho lhagao lama amol le ima khohsalou nahilou dingu ahitai. Chusanga Pathen thutep loding ho tahsan le thoh hat umchan nungjuiya nahi dingu ahi.
13 For when God made the promise to Abraham, because he had no greater to sweare by, he sware by himselfe,
Vetsahnan, Pathen in Abraham koma thutep ananeiye. Ama sanga hettohsah lenjo dang aum tahlou jeh in Pathen chu Amatah minin kihahselin,
14 Saying, Surely I wil aboundantly blesse thee and multiplie thee marueilously.
“Keiman thonlou hela phatthei kaboh ding, chule keiman nachilhah ho chu simjou louva katamsah ding ahi,” ati.
15 And so after that he had taried patiently, he enioyed the promise.
Chuti chun Abraham'in thohhattah in angah'in, chule Pathen thutep chu achangtai.
16 For men verely sweare by him that is greater then themselues, and an othe for confirmation is among them an ende of all strife.
Hitia hi mihon kihahselna aneiji tenguleh amaho sanga lenjoa chun akihahsel jiuvin chule hiche kihahselna chu kidohna ngailouvin akiphutdetjin ahi.
17 So God, willing more aboundantly to shew vnto the heires of promise the stablenes of his counsell, bound himselfe by an othe,
Pathen Amatah jonghin athutep chang hon alung akhel kit louna photchennan, kihahselna achun amajong aumin ahi.
18 That by two immutable things, wherein it is vnpossible that God should lye, we might haue strong consolation, which haue our refuge to lay holde vpon that hope that is set before vs,
Hitia hi Pathen in Athutep le akihahselna chu apehdoh gel ahije. Hicheteni hi khelkit thei ahitapoi, ajeh chu Pathen joutheilou ahije. Hijeh a hi, Ama henga kipelut a kiselho chun kinepna imasanguva um chu ituhchah jinguva ahileh kisonna phatah ineitheiyu ahi.
19 Which hope we haue, as an ancre of the soule, both sure and stedfast, and it entreth into that which is within the vaile,
Hiche kinepna hi ilhagao dinguva kingapdetna a phatah le tahsan umtah ahin, hichun pondal noiya Pathen muntheng sunga eipuilut theiyu ahi.
20 Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec. (aiōn g165)
Yeshua chu chuche muna eiho dinga analut a eiho dinga tonsot thempu chungnung Melchizedek dinmuna uma ahitai. (aiōn g165)

< Hebrews 6 >