Genesis 2
1 Thus the heauens and the earth were finished, and all the host of them.
Igitur perfecti sunt cæli et terra, et omnis ornatus eorum.
2 For in the seuenth day GOD ended his worke which he had made, and the seuenth day he rested from al his worke, which he had made.
Complevitque Deus die septimo opus suum quod fecerat: et requievit die septimo ab universo opere quod patrarat.
3 So God blessed the seuenth day, and sanctified it, because that in it he had rested from all his worke, which God had created and made.
Et benedixit diei septimo; et sanctificavit illum: quia in ipso cessaverat ab omni opere suo quod creavit Deus ut faceret.
4 These are the generations of the heauens and of the earth, when they were created, in the day that the Lord God made the earth and the heauens,
Istæ sunt generationes cæli et terræ, quando creata sunt, in die quo fecit Dominus Deus cælum et terram:
5 And euery plant of the fielde, before it was in the earth, and euery herbe of the field, before it grewe: for the Lord God had not caused it to raine vpon the earth, neither was there a man to till the ground,
Et omne virgultum agri antequam orietur in terra, omnemque herbam regionis priusquam germinaret: non enim pluerat Dominus Deus super terram, et homo non erat qui operaretur terram:
6 But a myst went vp from the earth, and watered all the earth.
Sed fons ascendebat e terra, irrigans universam superficiem terræ.
7 The Lord God also made the man of the dust of the grounde, and breathed in his face breath of life, and the man was a liuing soule.
Formavit igitur Dominus Deus hominem de limo terræ, et inspiravit in faciem eius spiraculum vitæ, et factus est homo in animam viventem.
8 And the Lord God planted a garden Eastward in Eden, and there he put the man whom he had made.
Plantaverat autem Dominus Deus Paradisum voluptatis a principio: in quo posuit hominem quem formaverat.
9 (For out of the ground made the Lord God to grow euery tree pleasant to the sight, and good for meate: the tree of life also in the mids of the garden, and the tree of knowledge of good and of euill.
Produxitque Dominus Deus de humo omne lignum pulchrum visu, et ad vescendum suave: lignum etiam vitæ in medio paradisi, lignumque scientiæ boni et mali.
10 And out of Eden went a riuer to water the garden, and from thence it was deuided, and became into foure heads.
Et fluvius egrediebatur de loco voluptatis ad irrigandum paradisum, qui inde dividitur in quatuor capita.
11 The name of one is Pishon: the same compasseth the whole land of Hauilah, where is golde.
Nomen uni Phison: ipse est qui circuit omnem terram Hevilath, ubi nascitur aurum:
12 And the golde of that land is good: there is Bdelium, and the Onix stone.
et aurum terræ illius optimum est: ibi invenitur bdellium, et lapis onychinus.
13 And the name of the seconde riuer is Gihon: the same compasseth the whole lande of Cush.
Et nomen fluvii secundi Gehon: ipse est qui circumit omnem terram Æthiopiæ.
14 The name also of the third riuer is Hiddekel: this goeth toward the Eastside of Asshur: and the fourth riuer is Perath)
Nomen vero fluminis tertii, Tigris: ipse vadit contra Assyrios. Fluvius autem quartus, ipse est Euphrates.
15 Then the Lord God tooke the man, and put him into the garden of Eden, that he might dresse it and keepe it.
Tulit ergo Dominus Deus hominem, et posuit eum in paradiso voluptatis, ut operaretur, et custodiret illum:
16 And the Lord God commanded the man, saying, Thou shalt eate freely of euery tree of the garden,
Præcepitque ei dicens: Ex omni ligno paradisi comede:
17 But of the tree of knowledge of good and euill, thou shalt not eate of it: for in the day that thou eatest thereof, thou shalt die the death.
De ligno autem scientiæ boni et mali ne comedas. in quocumque enim die comederis ex eo, morte morieris.
18 Also the Lord God saide, It is not good that the man should be himself alone: I wil make him an helpe meete for him.
Dixit quoque Dominus Deus: Non est bonum esse hominem solum: faciamus ei adiutorium simile sibi.
19 So the Lord God formed of the earth euery beast of the fielde, and euery foule of the heauen, and brought them vnto the man to see howe he would call them: for howsoeuer the man named the liuing creature, so was the name thereof.
Formatis igitur, Dominus Deus, de humo cunctis animantibus terræ, et universis volatilibus cæli, adduxit ea ad Adam, ut videret quid vocaret ea: omne enim quod vocavit Adam animæ viventis, ipsum est nomen eius.
20 The man therefore gaue names vnto all cattell, and to the foule of the heauen, and to euery beast of the fielde: but for Adam founde he not an helpe meete for him.
Appellavitque Adam nominibus suis cuncta animantia, et universa volatilia cæli, et omnes bestias terræ: Adæ vero non inveniebatur adiutor similis eius.
21 Therefore the Lord God caused an heauie sleepe to fall vpon the man, and he slept: and he tooke one of his ribbes, and closed vp the flesh in steade thereof.
Immisit ergo Dominus Deus soporem in Adam: cumque obdormisset, tulit unam de costis eius, et replevit carnem pro ea.
22 And the ribbe which the Lord God had taken from the man, made he a woman, and brought her to the man.
Et ædificavit Dominus Deus costam, quam tulerat de Adam, in mulierem: et adduxit eam ad Adam.
23 Then the man said, This now is bone of my bones, and flesh of my flesh. She shalbe called woman, because she was taken out of man.
Dixitque Adam: Hoc nunc, os ex ossibus meis, et caro de carne mea: hæc vocabitur Virago, quoniam de viro sumpta est.
24 Therefore shall man leaue his father and his mother, and shall cleaue to his wife, and they shall be one flesh.
Quamobrem relinquet homo patrem suum, et matrem, et adhærebit uxori suæ: et erunt duo in carne una.
25 And they were both naked, the man and his wife, and were not ashamed.
Erat autem uterque nudus, Adam scilicet et uxor eius: et non erubescebant.
