Ecclesiastes 5

1 Take heede to thy foote when thou entrest into the House of God, and be more neere to heare then to giue the sacrifice of fooles: for they knowe not that they doe euil.

Guard your steps when you go to God’s house; for to draw near to listen is better than to give the sacrifice of fools, for they don’t know that they do evil.

2 Be not rash with thy mouth, nor let thine heart be hastie to vtter a thing before God: for God is in the heauens, and thou art on the earth: therefore let thy wordes be fewe.

Don’t be rash with your mouth, and don’t let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few.

3 For as a dreame commeth by the multitude of businesse: so the voyce of a foole is in the multitude of wordes.

For as a dream comes with a multitude of cares, so a fool’s speech with a multitude of words.

4 When thou hast vowed a vowe to God, deferre not to pay it: for he deliteth not in fooles: pay therefore that thou hast vowed.

When you vow a vow to God, don’t defer to pay it; for he has no pleasure in fools. Pay that which you vow.

5 It is better that thou shouldest not vowe, then that thou shouldest vow and not pay it.

It is better that you should not vow, than that you should vow and not pay.

6 Suffer not thy mouth to make thy flesh to sinne: neither say before the Angel, that this is ignorance: wherefore shall God bee angry by thy voyce, and destroy the worke of thine hands?

Don’t allow your mouth to lead you into sin. Don’t protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?

7 For in the multitude of dreames, and vanities are also many wordes: but feare thou God.

For in the multitude of dreams there are vanities, as well as in many words; but you must fear God.

8 If in a countrey thou seest the oppression of the poore, and the defrauding of iudgement and iustice, be not astonied at the matter: for hee that is higher then the highest, regardeth, and there be higher then they.

If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, don’t marvel at the matter, for one official is eyed by a higher one, and there are officials over them.

9 And the abundance of the earth is ouer all: the King also consisteth by the fielde that is tilled.

Moreover the profit of the earth is for all. The king profits from the field.

10 He that loueth siluer, shall not be satisfied with siluer, and he that loueth riches, shalbe without the fruite thereof: this also is vanitie.

He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity.

11 When goods increase, they are increased that eate them: and what good commeth to the owners thereof, but the beholding thereof with their eyes?

When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?

12 The sleepe of him that traueileth, is sweete, whether he eate litle or much: but the sacietie of the riche will not suffer him to sleepe.

The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.

13 There is an euill sickenes that I haue seene vnder the sunne: to wit, riches reserued to the owners thereof for their euill.

There is a grievous evil which I have seen under the sun: wealth kept by its owner to his harm.

14 And these riches perish by euill trauel, and he begetteth a sonne, and in his hand is nothing.

Those riches perish by misfortune, and if he has fathered a son, there is nothing in his hand.

15 As hee came foorth of his mothers belly, he shall returne naked to goe as he came, and shall beare away nothing of his labour, which hee hath caused to passe by his hand.

As he came out of his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.

16 And this also is an euill sickenes that in all pointes as he came, so shall he goe, and what profit hath he that he hath traueiled for the winde?

This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind?

17 Also all his dayes hee eateth in darkenes with much griefe, and in his sorowe and anger.

All his days he also eats in darkness, he is frustrated, and has sickness and wrath.

18 Beholde then, what I haue seene good, that it is comely to eate, and to drinke, and to take pleasure in all his labour, wherein he traueileth vnder the sunne, the whole nomber of the dayes of his life, which God giueth him: for this is his portion.

Behold, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion.

19 Also to euery man to whom God hath giuen riches and treasures, and giueth him power to eate thereof, and to take his part, and to enioy his labour: this is the gift of God.

Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor—this is the gift of God.

20 Surely hee will not much remember the dayes of his life, because God answereth to the ioy of his heart.

For he shall not often reflect on the days of his life, because God occupies him with the joy of his heart.