Deuteronomy 5
1 Then Moses called all Israiel, and saide vnto them, Heare, O Israel, the ordinances and the lawes which I propose to you this day, that yee may learne them, and take heede to obserue them.
Vocavitque Moyses omnem Israelem, et dixit ad eum: Audi Israel ceremonias atque iudicia, quæ ego loquor in auribus vestris hodie: discite ea, et opere complete.
2 The Lord our God made a couenant with vs in Horeb.
Dominus Deus noster pepigit nobiscum fœdus in Horeb.
3 The Lord made not this couenant with our fathers onely, but with vs, euen with vs all here aliue this day.
Non cum patribus nostris iniit pactum, sed nobiscum qui in præsentiarum sumus, et vivimus.
4 The Lord talked with you face to face in the Mount, out of the middes of the fire.
Facie ad faciem locutus est nobis in monte de medio ignis.
5 (At that time I stoode betweene the Lord and you, to declare vnto you ye word of the Lord: for ye were afraid at the sight of the fire, and went not vp into the mount, and he said,
Ego sequester et medius fui inter Dominum et vos in tempore illo, ut annunciarem vobis verba eius. timuistis enim ignem, et non ascendistis in montem, et ait:
6 I am the Lord thy God, which haue brought thee out of the lande of Egypt, from the house of bondage.
Ego Dominus Deus tuus, qui eduxi te de Terra Ægypti de domo servitutis.
7 Thou shalt haue none other gods before my face.
Non habebis deos alienos in conspectu meo.
8 Thou shalt make thee no grauen image or any likenesse of that that is in heauen aboue, or which is in the earth beneath, or that is in the waters vnder the earth.
Non facies tibi sculptile, nec similitudinem omnium, quæ in cælo sunt desuper, et quæ in terra deorsum, et quæ versantur in aquis sub terra.
9 Thou shalt neither bowe thy selfe vnto them, nor serue them: for I the Lord thy God am a ielous God, visiting the iniquitie of the fathers vpon the children, euen vnto the third and fourth generation of them that hate me:
Non adorabis ea, et non coles. Ego enim sum Dominus Deus tuus: Deus æmulator, reddens iniquitatem patrum super filios in tertiam et quartam generationem his qui oderunt me,
10 And shewing mercie vnto thousandes of them that loue me, and keepe my commandements.
et faciens misericordiam in multa millia diligentibus me, et custodientibus præcepta mea.
11 Thou shalt not take the Name of the Lord thy God in vaine: for the Lord will not holde him giltlesse that taketh his Name in vaine.
Non usurpabis nomen Domini Dei tui frustra: quia non erit impunitus qui super re vana nomen eius assumpserit.
12 Keepe the Sabbath day, to sanctifie it, as the Lord thy God hath commanded thee.
Observa diem Sabbati, ut sanctifices eum, sicut præcepit tibi Dominus Deus tuus.
13 Sixe dayes thou shalt labour, and shalt doe all thy worke:
Sex diebus operaberis, et facies omnia opera tua.
14 But the seuenth day is the Sabbath of the Lord thy God: thou shalt not doe any worke therein, thou, nor thy sonne, nor thy daughter, nor thy man seruant, nor thy mayd, nor thine oxe, nor thine asse, neither any of thy cattel, nor the stranger that is within thy gates: that thy man seruant and thy mayde may rest aswell as thou.
Septimus dies Sabbati est, id est, requies Domini Dei tui. Non facies in eo quidquam operis tu, et filius tuus, et filia, servus et ancilla, et bos, et asinus, et omne iumentum tuum, et peregrinus qui est intra portas tuas: ut requiescat servus tuus, et ancilla tua, sicut et tu.
15 For, remember that thou wast a seruant in the land of Egypt, and that the Lord thy God brought thee out thence by a mightie hand and a stretched out arme: therefore the Lord thy God commanded thee to obserue the Sabbath day.
Memento quod et ipse servieris in Ægypto, et eduxerit te inde Dominus Deus tuus in manu forti, et brachio extento. Idcirco præcepit tibi ut observares diem Sabbati.
16 Honour thy father and thy mother, as the Lord thy God hath comanded thee, that thy dayes may be prolonged, and that it may go well with thee vpon the land, which the Lord thy God giueth thee.
Honora patrem tuum et matrem, sicut præcepit tibi Dominus Deus tuus, ut longo vivas tempore, et bene sit tibi in Terra, quam Dominus Deus tuus daturus est tibi.
17 Thou shalt not kill.
Non occides.
18 Neither shalt thou commit adulterie.
Neque mœchaberis.
19 Neither shalt thou steale.
Furtumque non facies.
20 Neither shalt thou beare false witnesse against thy neighbour.
Nec loqueris contra proximum tuum falsum testimonium.
21 Neither shalt thou couet thy neighbours wife, neither shalt thou desire thy neighbours house, his fielde, nor his man seruant, nor his mayd, his oxe, nor his asse, nor ought that thy neighbour hath.
Non concupisces uxorem proximi tui: non domum, non agrum, non servum, non ancillam, non bovem, non asinum, et universa quæ illius sunt.
22 These wordes the Lord spake vnto all your multitude in the mount out of the mids of the fire, the cloude and the darkenes, with a great voyce, and added no more thereto: and wrote them vpon two tables of stone, and deliuered them vnto me.
Hæc verba locutus est Dominus ad omnem multitudinem vestram in monte de medio ignis et nubis, et caliginis, voce magna, nihil addens amplius: et scripsit ea in duabus tabulis lapideis, quas tradidit mihi.
23 And when ye heard the voyce out of the middes of the darkenes, (for the mountaine did burne with fire) then ye came to me, all the chiefe of your tribes, and your Elders:
Vos autem postquam audistis vocem de medio tenebrarum, et montem ardere vidistis, accessistis ad me omnes principes tribuum et maiores natu, atque dixistis:
24 And ye sayd, Beholde, the Lord our God hath shewed vs his glory and his greatnes, and we haue heard his voyce out of the middes of the fire: we haue seene this day that God doeth talke with man, and he liueth.
Ecce ostendit nobis Dominus Deus noster maiestatem et magnitudinem suam. vocem eius audivimus de medio ignis, et probavimus hodie quod loquente Deo cum homine, vixerit homo.
25 Now therefore, why should we dye? for this great fire wil consume vs: if we heare ye voyce of the Lord our God any more, we shall dye.
Cur ergo moriemur, et devorabit nos ignis hic maximus? Si enim audierimus ultra vocem Domini Dei nostri, moriemur.
26 For what flesh was there euer, that heard the voyce of the liuing God speaking out of the middes of the fire as we haue, and liued?
Quid est omnis caro, ut audiat vocem Dei viventis, qui de medio ignis loquitur sicut nos audivimus, et possit vivere?
27 Go thou neere and heare all that the Lord our God saith: and declare thou vnto vs all that the Lord our God saith vnto thee, and we will heare it, and doe it.
Tu magis accede: et audi cuncta quæ dixerit Dominus Deus noster tibi: loquerisque ad nos, et nos audientes faciemus ea.
28 Then the Lord heard the voyce of your wordes, when ye spake vnto me: and the Lord sayd vnto me, I haue heard the voyce of ye wordes of this people, which they haue spoken vnto thee: they haue well sayd, all that they haue spoken.
Quod cum audisset Dominus, ait ad me: Audivi vocem verborum populi huius quæ locuti sunt tibi: bene omnia sunt locuti.
29 Oh that there were such an heart in them to feare me, and to keepe all my commandements alway: that it might go well with them, and with their children for euer.
Quis det talem eos habere mentem, ut timeant me, et custodiant universa mandata mea in omni tempore, ut bene sit eis et filiis eorum in sempiternum?
30 Go, say vnto them, Returne you into your tentes.
Vade et dic eis: Revertimini in tentoria vestra.
31 But stand thou here with me, and I wil tell thee all the commandements, and the ordinances, and the lawes, which thou shalt teach them: that they may doe them in the land which I giue them to possesse it.
Tu vero hic sta mecum, et loquar tibi omnia mandata mea, et ceremonias atque iudicia: quæ docebis eos, ut faciant ea in Terra, quam dabo illis in possessionem.
32 Take heede therefore, that ye doe as the Lord your God hath commanded you: turne not aside to the right hand nor to the left,
Custodite igitur et facite quæ præcepit Dominus Deus vobis: non declinabitis neque ad dexteram, neque ad sinistram:
33 But walke in all the wayes which the Lord your God hath commanded you, that ye may liue, and that it may goe well with you: and that ye may prolong your dayes in the land which ye shall possesse.
sed per viam, quam præcepit Dominus Deus vester, ambulabitis, ut vivatis, et bene sit vobis, et protelentur dies in terra possessionis vestræ.
