Acts 17
1 Nowe as they passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a Synagogue of the Iewes.
Chuin Paul le Silas chun Amphipolis le Apollonia khopi ajot peh lhon in Thessalonica ahung lhung lhon tan ahi. Hichea chun Judah te kikhop na in aum in ahi.
2 And Paul, as his maner was, went in vnto them, and three Sabbath daies disputed with them by the Scriptures,
Chuin abolngai bang in Paul chu Judah te kikhopna in'ah cholngah nikho thum kijom in achen Pathen lekhabu a pansan miho chu akihoulim pijin,
3 Opening, and alleadging that Christ must haue suffered, and risen againe from the dead: and this is Iesus Christ, whom, said he, I preach to you.
Miho koma chun themgao hon asei banga Messiah chun genthei athoh'a chule thina a kona kaithouva aumding thudol ahil chen jin ahi. Chule “Hiche Yeshua athudol kaseipa hi Messiah chu ahi,” atin ahi.
4 And some of them beleeued, and ioyned in companie with Paul and Silas: also of the Grecians that feared God a great multitude, and of the chiefe women not a fewe.
Athusei ngaiho lah a Judah mi phabep le Pathen ging Greek mi chule numei mithupi phabep jaonan Paul le Silas thusei chu ajop uvin amani toh'a pang khom tauvin ahi.
5 But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine vagabonds and wicked fellowes, and whe they had assembled the multitude, they made a tumult in the citie, and made assault against the house of Iason, and sought to bring them out to the people.
Ahivang in Judah mi loikhat chu athangthip uvin hijeh chun kailhang dunga boina sem ho chu akoukhomun mipi atilseuvin, Jason in chu abulhu un, Paul le Silas chu mipi lah a kaidoh ing in ahol uvin ahi.
6 But when they found them not, they drew Iason and certaine brethren vnto the heads of the citie, crying, These are they which haue subuerted the state of the world, and here they are,
Chuin amani amu lou phat uvin, Jason le seijui dang phabep chu khopi vaihom ho mansanga akaidoh un, chule mipi chun asamun, “Paul le Silas hin vannoi pumpia boina asosah lhon ahin tun eiho khopi sunga jong boina aso hon tai,” atiuvin ahi.
7 Whom Iason hath receiued, and these all doe against the decrees of Cesar, saying that there is another King, one Iesus.
“Hiche thilsoh hi Jason in a-in'a alhunsah jeh ahin, chule amahon Caesar dounan achonun Yeshua kiti leng dang khat aume,” atiuvin ahi.
8 Then they troubled the people, and the heads of the citie, when they heard these things.
Hiche thudol hin Khopi mite le vaihom ho nasatah in alungboi sah tan ahi.
9 Notwithstanding when they had receiued sufficient assurance of Iason and of the other, they let them goe.
Chuin vaihom ho chun Jason le seijui dangho chu hunam'in akilhadoh theina dingun man apeh sah un chuin alhadoh tauvin ahi.
10 And the brethren immediatly sent away Paul and Silas by night vnto Berea, which when they were come thither, entred into ye Synagogue of the Iewes.
Hiche ni jan ma ma chun seijui hon Paul le Silas chu Berea a dingin asoldoh tauvin, chuin amani Berea alhun lhon phat in Judah te kikhopna in'ah alutkit lhon in ahi.
11 These were also more noble men then they which were at Thessalonica, which receiued the woorde with all readinesse, and searched the Scriptures daily, whether those things were so.
Berea mite chu Thessalonica mite sangin alungthim kot-u akihong jon, Paul thusei chu lunglut tah in angaiyun ahi. Niseh in Pathen Lekhabu asim jingun Paul le Silas chun thudih asei lhon hinam tin akhol chil un ahi.
12 Therefore many of them beleeued, and of honest women, which were Grecians, and men not a fewe.
Hiche toh kilhon chun Judah mi tampi leh Greek mithupi numei le pasal tampin atahsan tauvin ahi.
13 But when the Iewes of Thessalonica knewe, that the woord of God was also preached of Paul at Berea, they came thither also, and mooued the people.
Ahin Thessalonica a um Judah mi phabep in Paul le Silas in Berea a Pathen thu asei lhon'e ti ahetdoh phat un ahung un mipi atildoh un boina asosah un ahi.
14 But by and by the brethren sent away Paul to goe as it were to the sea: but Silas and Timotheus abode there still.
Chuin seijui ho chun thakhat tah in Paul chu twipi gal langkhat ah asoldoh un, Silas le Timothy vang chu aumden lhon in ahi.
15 And they that did conduct Paul, brought him vnto Athens: and when they had receiued a commandement vnto Silas and Timotheus that they shoulde come to him at once, they departed.
Paul thah doh a che ho chun Athens kho chanin alhon piuvin, chuin Silas le Timothy jong gangtah a Paul kom alhun lhon nading thu ahinpouvin Berea a ahung kile kit tauvin ahi.
16 Nowe while Paul waited for them at Athens, his spirite was stirred in him, when hee sawe the citie subiect to idolatrie.
Chuin Paul in Athens khopi a Silas le Timothy anga sung chun khopi muntina milim ho chu amun alungthim ana lheh jeng in ahi.
17 Therefore he disputed in the Synagogue with the Iewes, and with them that were religious, and in the market daily with whomesoeuer he met.
Chuin ama kikhopna in'a alut in, Judah miho le Pathen ging chidang namdang hotoh Pathen thun akihoulim khomuvin, chule niseh in jalhanga jong amuho jouse koma asei jin ahi.
18 Then certaine Philosophers of the Epicures, and of the Stoickes, disputed with him, and some sayde, What will this babler say? Others sayde, He seemeth to be a setter forth of straunge gods (because hee preached vnto them Iesus, and the resurrection.)
Hitichun Epicurean le Stoic chihgilna nei miho toh akinel'un, chuin Yeshua le athodoh chung chang thudol aseiyin ahile, amahon, “Hiche kamtam pa hin ipi hetkhah lou thukhat asei ham?” atiuvin, amaho lah a konkhat chun, “Hetphah lou pathen thu asei hile akilome,” atiuvin ahi.
19 And they tooke him, and brought him into Mars streete, saying, May we not know, what this newe doctrine, whereof thou speakest, is?
Chuin amahon Paul chu khopi vaihom ho anga apuilut un, “Hiche thuhil thah hi keiho koma hung sei kit in,” atiuvin ahi.
20 For thou bringest certaine strange thinges vnto our eares: we woulde knowe therefore, what these things meane.
“Nang man thil chombeh thukhat naseiyin, hichu keihon kicheh tah in kahet nomuve,” atiuvin ahi.
21 For all the Athenians, and strangers which dwelt there, gaue them selues to nothing els, but either to tell, or to heare some newes.
(Hiche thuhil thah thudol a hin Athens mite le gamchoma kona hungkhom miho chun aphatseh in kihoulim nan anei tauvin ahi).
22 Then Paul stoode in the mids of Mars streete, and sayde, Yee men of Athens, I perceiue that in all things yee are too superstitious.
Chuin Paul chu mipi kikhopna a chun ading doh in, hitin aseiyin ahi. “Athens mite ho, nangho hi imalam jousea hougut tah nahiuhi kamudoh in ahi;
23 For as I passed by, and behelde your deuotions, I founde an altar wherein was written, VNTO THE VNKNOWEN GOD. Whom ye then ignorantly worship, him shewe I vnto you.
Ajeh chu kavah len ahile pathen kihouna muntheng tampi kamun, hiche maicham phung holah-a chun ‘hetphah lou pathen'a ding’ tia kisun khat kamudoh in ahi.” Keiman kasei hi hiche nahet phah lou u Pathen thu chu ahi.
24 God that made the world, and all things that are therein, seeing that he is Lord of heaue and earth, dwelleth not in temples made with hands,
Hiche Pathen chu vannoi leiset le asunga thil umjouse sempa ahin, hijeh chun Ama chu khut a kisa houin'a acheng pon,
25 Neither is worshipped with mens handes, as though he needed any thing, seeing hee giueth to all life and breath and all things,
Chule mihem khut in angaichat ho apethei pon ahi ajeh chu aman ngaichat anei poi. Ama chun ahingthei jouse hinna apeh ahin, angai cha jouse ngaichat asuh bulhit peh ji ahi.
26 And hath made of one blood all mankinde, to dwell on all the face of the earth, and hath assigned the seasons which were ordeined before, and the boundes of their habitation,
Aman mihem khat a kona leiset pumpia namtin asemdoh ahin, namkhat hung kitundoh le lhahsuh ding jong aman ahet masah sa ahi, chule agamgi geiya aman adatkhen sa ahi.
27 That they shoulde seeke the Lord, if so be they might haue groped after him, and founde him though doubtlesse he be not farre from euery one of vs.
Athilsem lona jeh chu namtin in ama ahol'uva amu theina dingu ahi ajeh chu ama eihoa kona gamla tah a umlou ahi.
28 For in him we liue, and mooue, and haue our being, as also certaine of your owne Poets haue sayd, for we are also his generation.
Ajeh chu eiho ama a ihin uva ama'a ichale theiyuva chule ama'a ihiu ahi. Nangho zaila cheng khat'a jong, “Eiho ama chilhah ihiuve” tin akisun in ahi.
29 Forasmuch then, as we are the generation of God, we ought not to thinke that ye Godhead is like vnto gold, or siluer, or stone grauen by arte and the inuention of man.
Hiti ahijeh chun eihon Pathen chu khutthem hon sana dangka ahiloule songa asemu milim hotoh ite loudiu ahi.
30 And the time of this ignorance God regarded not: but nowe hee admonisheth all men euery where to repent,
“Hetlouva nabol laiyuva chu Pathen kimumosah ahin, ahin tua hi hoilai hijong le mijousen chonset lungheiya ama lam ahin bel nadinga thu apeh ahitai.
31 Because hee hath appoynted a day in the which he wil iudge the world in righteousnes, by that man whome hee hath appoynted, whereof he hath giuen an assurance to all men, in that hee hath raised him from the dead.
Ajeh chu aman vannoi thu atan ding nikho atepsa ahin, thudih'a thutan ding mikhat apansah in, ama chu mijouse mudin thina a konin akai thouvin ahi,” ati.
32 Now when they heard of the resurrection from the dead, some mocked, and other sayde, We will heare thee againe of this thing.
Chuin Paul in thokit thudol asei chu ajauvin ahileh mi konkhat chun anuisat un, ahin adangho chun “Hiche thudol hi olleh kangai nom kit-ui,” atiuvin ahi.
33 And so Paul departed from among them.
Hiti chun Paul in akihoulim nau achaiyin ahi.
34 Howbeit certaine men claue vnto Paul, and beleeued: among whome was also Denys Areopagita, and a woman named Damaris, and other with them.
Ahivang in amaho lah a mi phabep chun atahsan un anung ajui tauvin ahi. Amaho chu, vaipo loiho lah a mi Dionysius, Damaris kiti numeinu chule adang mi phabep ahiuve.
