2 Peter 2
1 Bvt there were false prophets also among the people, euen as there shalbe false teachers among you: which priuily shall bring in damnable heresies, euen denying the Lord, that hath bought them, and bring vpon themselues swift damnation.
To jonabi mag miriambo bende ne nitie e kind oganda Nyasaye e ndalo machon, mana kaka jopuonj mag miriambo bende biro bedo e dieru. Gibiro kelonu puonj mag miriambo lingʼ-lingʼ mondo giketh ji, ka gikwedo nyaka Ruoth Nyasaye Manyalo Gik Moko Duto mane owarogi kendo mano nomi gitiekre kendgi piyo piyo nono!
2 And many shall follow their destructions, by whom the way of trueth shalbe euil spoken of,
Ji mathoth noluw kit ngimagi mag anjawo makelo wichkuot, kendo ginimi ji nocha yo mar adiera.
3 And through couetousnes shall they with fained words make marchandise of you, whose condemnation long since resteth not, and their destruction slumbreth not.
Nikech bedo gi gombo mar yudo gik malangʼ, jopuonj mag miriambogo noywau gi sigendini magiseloso mag miriambo malombo ji; mondo gimau mwandu. To kum margi mane oiknegi chakre chon ritogi, kendo kethruokgi ok nodeki ma ok ochoponegi.
4 For if God spared not the Angels that had sinned, but cast them downe into hell, and deliuered them into chaines of darkenes, to be kept vnto damnation: (Tartaroō g5020)
To ka Nyasaye ne ok oweyo ma ok okumo kata mana malaike mane oketho, to ne owitogi e gehena ma en mach ma ok tho, koketogi e mudho mandiwa ka girito kumgi; (Tartaroō g5020)
5 Neither hath spared the olde worlde, but saued Noe the eight person a preacher of righteousnesse, and brought in the flood vpon the world of the vngodly,
to kane ok oweyo ma ok okumo koda ka piny machon, e kinde mane omiyo pi oyweyo joma ochayo Nyasaye, to Nowa mane yalo mondo ji otim timbe makare kaachiel gi ji abiriyo mamoko, to ne oreso;
6 And turned the cities of Sodom and Gomorrhe into ashes, condemned them and ouerthrewe them, and made them an ensample vnto them that after should liue vngodly,
to ka Nyasaye nongʼado bura ni Sodom gi Gomora mine owangʼo joma odakie miergo molokore buru, kendo mi oketogi ranyisi mar gima biro timore ne joma ochayo Nyasaye;
7 And deliuered iust Loth vexed with the vncleanly conuersation of the wicked:
kendo ka Nyasaye noreso Lut ngʼat makare, mane chunye chandore malit nikech ngima mochido mar joma ne ochayo chik
8 (For he being righteous, and dwelling among them, in seeing and hearing, vexed his righteous soule from day to day with their vnlawfull deedes.)
(nikech ne en ngʼat makare, chunye ne chande malit kane oneno timbe maricho ma tiengʼ mane odakgo timo pile ka pile);
9 The Lord knoweth to deliuer the godly out of tentation, and to reserue the vniust vnto the day of iudgement vnder punishment.
to ka en kamano, to kare Ruoth ongʼeyo kaka dores joma omiye luor kuom tembe ma giyudo kendo ongʼeyo kaka okano joma richo ni kum chiengʼ Bura, ka gidhi nyime kod kumgi.
10 And chiefly them that walke after the flesh, in the lust of vncleannesse, and despise gouernement, which are bolde, and stand in their owne conceite, and feare not to speake euill of them that are in dignitie.
Mani en adiera kuom jogo machopo dwaro mochido mag ringregi ka gichayo loch. Jopuonj mag miriambogi wengegi tek kendo opongʼ gi achaya, bende ok giluoro kata mana wuoyo marach kuom joma nigi joloch mag polo,
11 Where as the Angels which are greater both in power and might, giue not railing iudgement against them before the Lord.
ma kata mana malaike man-gi teko gi duongʼ moloyogi ok nyal wuoyo marach kuom chwechgo e nyim Ruoth Nyasaye.
12 But these, as naturall brute beasts, led with sensualitie and made to be taken, and destroyed, speake euill of those things which they know not, and shall perish through their owne corruption,
To jogi wuoyo marach ka giyanyo nyaka gik ma ok giwinj tiendgi. Gichalo le maonge rieko, mager, maonge paro, mane ochwe mana mondo omaki oyangʼ. Jogi biro lal nono mana ka le mag bungu.
13 And shall receiue the wages of vnrighteousnes, as they which count it pleasure dayly to liue deliciously. Spottes they are and blottes, deliting them selues in their deceiuings, in feasting with you,
Giniyud pok mar richo, kar richo magisetimo. Giwinjo maber ka gichopo gombo duto mag ringregi ratiro e nyim ji. Ka gidwanyore kendo gichopo gombogi maricho e chokruogeu mag sawo to gichalo mbelni kod gik motop.
14 Hauing eyes full of adulterie, and that can not cease to sinne, beguiling vnstable soules: they haue heartes exercised with couetousnesse, they are the children of curse:
Wengegi rango mon mana gigombo mar terruok kendo richo mitnegi ma ok giwe. Giywayo mon ma yiegi yomyom mondo gitimgo richo kendo gipongʼ gi wuoro. Jogi gin joma okwongʼ adier!
15 Which forsaking the right way, haue gone astray, folowing the way of Balaam, the sonne of Bosor, which loued the wages of vnrighteousnes.
Gisebaro giweyo yo makare mi girwenyo ka giluwo yor Balaam wuod Beor, mane ohero misach richo.
16 But he was rebuked for his iniquitie: for the dumme beast speaking with mans voyce, forbade the foolishnesse of the Prophet.
To kanyna ne okwere kuom timne marachno, kata obedo ni en le ma ok wuo kamano, to ne owuoyo gi dwond dhano mi ogengʼo neko janabino.
17 These are welles without water, and cloudes caried about with a tempest, to whome the blacke darkenes is reserued for euer. (questioned)
Jogi gin sokni maonge pi kendo gichalo gi ongʼwengʼo ma yamo tero. Gima okan nigi mudho mandiwa molil ti. (questioned)
18 For in speaking swelling wordes of vanitie, they beguile with wantonnesse through the lusts of the flesh them that were cleane escaped from them which are wrapped in errour,
Nikech giwacho weche manono mag sunga mopongʼ gi gombo maricho mag kit dhano mohero richo, mondo gimi joma tinde eka tony aa kuom joma olal tim richo.
19 Promising vnto them libertie, and are themselues the seruants of corruption: for of whomsoeuer a man is ouercome, euen vnto the same is he in bondage.
Gisingore ni jogo ni gibiro miyogi thuolo to gin giwegi gin wasumbini mag richo makelo kethruok nikech dhano en misumba gimoro amora moloyo ngimane.
20 For if they, after they haue escaped from the filthinesse of the world, through the acknowledging of the Lord, and of the Sauiour Iesus Christ, are yet tangled againe therein, and ouercome, the latter ende is worse with them then the beginning.
Ka ji osetony oweyo kethruok mar piny, nikech ngʼeyo Ruodhwa kendo Jawarwa Yesu Kristo, eka bangʼe gichako giduodore e kethruok mi kethruok omakogi kendo, to ngimagi machien bedo marach moloyo ngimagi mokwongo.
21 For it had bene better for them, not to haue acknowledged the way of righteousnes, then after they haue acknowledged it, to turne from the holy commandement giuen vnto them.
Dine obedo nigi maber moloyo ka dine ok gingʼeyo yor ngima makare, moloyo ngʼeyogo eka bangʼe gidok chien giweyo chik mane omigi.
22 But it is come vnto them, according to the true Prouerbe, The dogge is returned to his owne vomit: and, The sowe that was washed, to the wallowing in the myre.
Gima osetimorenigi chopo adiera mar ngero mawacho niya, “Guok dok e ngʼokne mosengʼogo” kendo niya, “Anguro moseluoki odok ngʼielore e chwodho.”
