1 Timothy 6
1 Let as many seruaunts as are vnder the yoke, count their masters worthie of all honour, that the Name of God, and his doctrine be not euill spoken of.
yāvanto lokā yugadhāriṇo dāsāḥ santi te svasvasvāminaṁ pūrṇasamādarayogyaṁ manyantāṁ no ced īśvarasya nāmna upadeśasya ca nindā sambhaviṣyati|
2 And they which haue beleeuing masters, let them not despise them, because they are brethren, but rather doe seruice, because they are faithfull, and beloued, and partakers of the benefite. These things teach and exhort.
yeṣāñca svāmino viśvāsinaḥ bhavanti taiste bhrātṛtvāt nāvajñeyāḥ kintu te karmmaphalabhogino viśvāsinaḥ priyāśca bhavantīti hetoḥ sevanīyā eva, tvam etāni śikṣaya samupadiśa ca|
3 If any man teach otherwise, and consenteth not to the wholesome wordes of our Lord Iesus Christ, and to the doctrine, which is according to godlinesse,
yaḥ kaścid itaraśikṣāṁ karoti, asmākaṁ prabho ryīśukhrīṣṭasya hitavākyānīśvarabhakte ryogyāṁ śikṣāñca na svīkaroti
4 He is puft vp and knoweth nothing, but doteth about questions and strife of words, whereof commeth enuie, strife, railings, euill surmisings,
sa darpadhmātaḥ sarvvathā jñānahīnaśca vivādai rvāgyuddhaiśca rogayuktaśca bhavati|
5 Frowarde disputations of men of corrupt mindes and destitute of ye trueth, which thinke that gaine is godlines: from such separate thy selfe.
tādṛśād bhāvād īrṣyāvirodhāpavādaduṣṭāsūyā bhraṣṭamanasāṁ satyajñānahīnānām īśvarabhaktiṁ lābhopāyam iva manyamānānāṁ lokānāṁ vivādāśca jāyante tādṛśebhyo lokebhyastvaṁ pṛthak tiṣṭha|
6 But godlinesse is great gaine, if a man be content with that he hath.
saṁyatecchayā yuktā yeśvarabhaktiḥ sā mahālābhopāyo bhavatīti satyaṁ|
7 For we brought nothing into the world, and it is certaine, that we can carie nothing out.
etajjagatpraveśanakāle'smābhiḥ kimapi nānāyi tattayajanakāle'pi kimapi netuṁ na śakṣyata iti niścitaṁ|
8 Therefore when wee haue foode and raiment, let vs therewith be content.
ataeva khādyānyācchādanāni ca prāpyāsmābhiḥ santuṣṭai rbhavitavyaṁ|
9 For they that will be rich, fall into tentation and snares, and into many foolish and noysome lustes, which drowne men in perdition and destruction.
ye tu dhanino bhavituṁ ceṣṭante te parīkṣāyām unmāthe patanti ye cābhilāṣā mānavān vināśe narake ca majjayanti tādṛśeṣvajñānāhitābhilāṣeṣvapi patanti|
10 For the desire of money is the roote of all euill, which while some lusted after, they erred from the faith, and pearced themselues through with many sorowes.
yato'rthaspṛhā sarvveṣāṁ duritānāṁ mūlaṁ bhavati tāmavalambya kecid viśvāsād abhraṁśanta nānākleśaiśca svān avidhyan|
11 But thou, O man of God, flee these things, and follow after righteousnesse, godlines, faith, loue, patience, and meekenes.
he īśvarasya loka tvam etebhyaḥ palāyya dharmma īśvarabhakti rviśvāsaḥ prema sahiṣṇutā kṣāntiścaitānyācara|
12 Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
viśvāsarūpam uttamayuddhaṁ kuru, anantajīvanam ālambasva yatastadarthaṁ tvam āhūto 'bhavaḥ, bahusākṣiṇāṁ samakṣañcottamāṁ pratijñāṁ svīkṛtavān| (aiōnios g166)
13 I charge thee in the sight of God, who quickeneth all thinges, and before Iesus Christ, which vnder Pontius Pilate witnessed a good confession,
aparaṁ sarvveṣāṁ jīvayiturīśvarasya sākṣād yaśca khrīṣṭo yīśuḥ pantīyapīlātasya samakṣam uttamāṁ pratijñāṁ svīkṛtavān tasya sākṣād ahaṁ tvām idam ājñāpayāmi|
14 That thou keepe this commandement without spot, and vnrebukeable, vntill the appearing of our Lord Iesus Christ,
īśvareṇa svasamaye prakāśitavyam asmākaṁ prabho ryīśukhrīṣṭasyāgamanaṁ yāvat tvayā niṣkalaṅkatvena nirddoṣatvena ca vidhī rakṣyatāṁ|
15 Which in due time hee shall shewe, that is blessed and Prince onely, the King of Kings and Lord of Lordes,
sa īśvaraḥ saccidānandaḥ, advitīyasamrāṭ, rājñāṁ rājā, prabhūnāṁ prabhuḥ,
16 Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen. (aiōnios g166)
amaratāyā advitīya ākaraḥ, agamyatejonivāsī, marttyānāṁ kenāpi na dṛṣṭaḥ kenāpi na dṛśyaśca| tasya gauravaparākramau sadātanau bhūyāstāṁ| āmen| (aiōnios g166)
17 Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy) (aiōn g165)
ihaloke ye dhaninaste cittasamunnatiṁ capale dhane viśvāsañca na kurvvatāṁ kintu bhogārtham asmabhyaṁ pracuratvena sarvvadātā (aiōn g165)
18 That they doe good, and be riche in good woorkes, and readie to distribute, and comunicate,
yo'mara īśvarastasmin viśvasantu sadācāraṁ kurvvantu satkarmmadhanena dhanino sukalā dātāraśca bhavantu,
19 Laying vp in store for themselues a good foundation against the time to come, that they may obteine eternall life.
yathā ca satyaṁ jīvanaṁ pāpnuyustathā pāratrikām uttamasampadaṁ sañcinvantveti tvayādiśyantāṁ|
20 O Timotheus, keepe that which is committed vnto thee, and auoide prophane and vaine babblings, and oppositios of science falsely so called,
he tīmathiya, tvam upanidhiṁ gopaya kālpanikavidyāyā apavitraṁ pralāpaṁ virodhoktiñca tyaja ca,
21 Which while some professe, they haue erred concerning the faith. Grace be with thee, Amen. ‘The first Epistle to Timotheus, written from Laodicea, which is the chiefest citie of Phrygia Pacaciana.’
yataḥ katipayā lokāstāṁ vidyāmavalambya viśvāsād bhraṣṭā abhavana| prasādastava sahāyo bhūyāt| āmen|
