1 Timothy 6
1 Let as many seruaunts as are vnder the yoke, count their masters worthie of all honour, that the Name of God, and his doctrine be not euill spoken of.
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine may not be blasphemed.
2 And they which haue beleeuing masters, let them not despise them, because they are brethren, but rather doe seruice, because they are faithfull, and beloued, and partakers of the benefite. These things teach and exhort.
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
3 If any man teach otherwise, and consenteth not to the wholesome wordes of our Lord Iesus Christ, and to the doctrine, which is according to godlinesse,
If any man teacheth otherwise, and agreeth not to wholesome words, even the words of our Lord Jesus Christ, and the doctrine which is according to godliness;
4 He is puft vp and knoweth nothing, but doteth about questions and strife of words, whereof commeth enuie, strife, railings, euill surmisings,
He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil suspicions,
5 Frowarde disputations of men of corrupt mindes and destitute of ye trueth, which thinke that gaine is godlines: from such separate thy selfe.
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing gain to be godliness: from such withdraw thyself.
6 But godlinesse is great gaine, if a man be content with that he hath.
But godliness with contentment is great gain.
7 For we brought nothing into the world, and it is certaine, that we can carie nothing out.
For we brought nothing into this world, and it is certain we can carry nothing out.
8 Therefore when wee haue foode and raiment, let vs therewith be content.
And having food and raiment with these let us be content.
9 For they that will be rich, fall into tentation and snares, and into many foolish and noysome lustes, which drowne men in perdition and destruction.
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10 For the desire of money is the roote of all euill, which while some lusted after, they erred from the faith, and pearced themselues through with many sorowes.
For the love of money is the root of all evil: which while some have coveted, they have erred from the faith, and pierced themselves through with many sorrows.
11 But thou, O man of God, flee these things, and follow after righteousnesse, godlines, faith, loue, patience, and meekenes.
But thou, O man of God, flee from these things; and follow after righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
Fight the good fight of faith, lay hold on eternal life, to which thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
13 I charge thee in the sight of God, who quickeneth all thinges, and before Iesus Christ, which vnder Pontius Pilate witnessed a good confession,
I command thee in the sight of God, who maketh alive all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
14 That thou keepe this commandement without spot, and vnrebukeable, vntill the appearing of our Lord Iesus Christ,
That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
15 Which in due time hee shall shewe, that is blessed and Prince onely, the King of Kings and Lord of Lordes,
Who in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;
16 Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen. (aiōnios g166)
Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen. (aiōnios g166)
17 Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy) (aiōn g165)
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; (aiōn g165)
18 That they doe good, and be riche in good woorkes, and readie to distribute, and comunicate,
That they do good, that they be rich in good works, ready to distribute, willing to share;
19 Laying vp in store for themselues a good foundation against the time to come, that they may obteine eternall life.
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
20 O Timotheus, keepe that which is committed vnto thee, and auoide prophane and vaine babblings, and oppositios of science falsely so called,
O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
21 Which while some professe, they haue erred concerning the faith. Grace be with thee, Amen. ‘The first Epistle to Timotheus, written from Laodicea, which is the chiefest citie of Phrygia Pacaciana.’
Which some professing have erred concerning the faith. Grace be with thee. Amen. The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.
