1 Peter 4
1 Forasmuch then as Christ hath suffered for vs in the flesh, arme your selues likewise with the same minde, which is, that he which hath suffered in the flesh, hath ceased from sinne,
Christo igitur passo in carne, et vos eadem cogitatione armamini: quia qui passus est in carne, desiit a peccatis:
2 That he hence forward should liue (as much time as remaineth in the flesh) not after the lusts of men, but after the will of God.
ut jam non desideriis hominum, sed voluntati Dei, quod reliquum est in carne vivat temporis.
3 For it is sufficient for vs that we haue spet the time past of ye life, after the lust of the Gentiles, walking in wantonnes, lustes, drunkennes, in gluttonie, drinkings, and in abominable idolatries.
Sufficit enim præteritum tempus ad voluntatem gentium consummandam his qui ambulaverunt in luxuriis, desideriis, vinolentiis, comessationibus, potationibus, et illicitis idolorum cultibus.
4 Wherein it seemeth to them strange, that yee runne not with them vnto the same excesse of riot: therefore speake they euill of you,
In quo admirantur non concurrentibus vobis in eamdem luxuriæ confusionem, blasphemantes.
5 Which shall giue accounts to him, that is readie to iudge quicke and dead.
Qui reddent rationem ei qui paratus est judicare vivos et mortuos.
6 For vnto this purpose was the Gospell preached also vnto the dead, that they might bee condemned, according to men in the flesh, but might liue according to God in the spirit.
Propter hoc enim et mortuis evangelizatum est: ut judicentur quidem secundum homines in carne, vivant autem secundum Deum in spiritu.
7 Now the ende of all things is at hand. Be ye therefore sober, and watching in prayer.
Omnium autem finis appropinquavit. Estote itaque prudentes, et vigilate in orationibus.
8 But aboue all thinges haue feruent loue among you: for loue shall couer the multitude of sinnes.
Ante omnia autem, mutuam in vobismetipsis caritatem continuam habentes: quia caritas operit multitudinem peccatorum.
9 Be ye harberous one to another, without grudging.
Hospitales invicem sine murmuratione.
10 Let euery man as hee hath receiued the gift, minister the same one to another, as good disposers of the manifolde grace of God.
Unusquisque, sicut accepit gratiam, in alterutrum illam administrantes, sicut boni dispensatores multiformis gratiæ Dei.
11 If any man speake, let him speake as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth, that God in al things may be glorified through Iesus Christ, to whome is prayse and dominion for euer, and euer, Amen. (aiōn g165)
Si quis loquitur, quasi sermones Dei: si quis ministrat, tamquam ex virtute, quam administrat Deus: ut in omnibus honorificetur Deus per Jesum Christum: cui est gloria et imperium in sæcula sæculorum. Amen. (aiōn g165)
12 Dearely beloued, thinke it not strange concerning the firie triall, which is among you to proue you, as though some strange thing were come vnto you:
Carissimi, nolite peregrinari in fervore, qui ad tentationem vobis fit, quasi novi aliquid vobis contingat:
13 But reioyce, in asmuch as ye are partakers of Christs suffrings, that when his glory shall appeare, ye may be glad and reioyce.
sed communicantes Christi passionibus gaudete, ut et in revelatione gloriæ ejus gaudeatis exsultantes.
14 If yee be railed vpon for the Name of Christ, blessed are ye: for the spirit of glory, and of God resteth vpon you: which on their part is euill spoken of: but on your part is glorified.
Si exprobramini in nomine Christi, beati eritis: quoniam quod est honoris, gloriæ, et virtutis Dei, et qui est ejus Spiritus, super vos requiescit.
15 But let none of you suffer as a murtherer, or as a thiefe, or an euil doer, or as a busibodie in other mens matters.
Nemo autem vestrum patiatur ut homicida, aut fur, aut maledicus, aut alienorum appetitor.
16 But if any man suffer as a Christian, let him not bee ashamed: but let him glorifie God in this behalfe.
Si autem ut christianus, non erubescat: glorificet autem Deum in isto nomine:
17 For the time is come, that iudgement must beginne at the house of God. If it first beginne at vs, what shall the ende be of them which obey not the Gospel of God?
quoniam tempus est ut incipiat judicium a domo Dei. Si autem primum a nobis, quis finis eorum, qui non credunt Dei Evangelio?
18 And if the righteous scarcely bee saued, where shall the vngodly and the sinner appeare?
et si justus vix salvabitur, impius et peccator ubi parebunt?
19 Wherefore let them that suffer according to the will of God, commit their soules to him in well doing, as vnto a faithfull Creator.
Itaque et hi, qui patiuntur secundum voluntatem Dei, fideli Creatori commendent animas suas in benefactis.
