1 Corinthians 15
1 Moreouer brethren, I declare vnto you the Gospel, which I preached vnto you, which ye haue also receiued, and wherein ye continue,
γνωριζω δε υμιν αδελφοι το ευαγγελιον ο ευηγγελισαμην υμιν ο και παρελαβετε εν ω και εστηκατε
2 And whereby ye are saued, if ye keepe in memorie, after what maner I preached it vnto you, except ye haue beleeued in vaine.
δι ου και σωζεσθε τινι λογω ευηγγελισαμην υμιν ει κατεχετε εκτος ει μη εικη επιστευσατε
3 For first of all, I deliuered vnto you that which I receiued, how that Christ died for our sinnes, according to the Scriptures,
παρεδωκα γαρ υμιν εν πρωτοις ο και παρελαβον οτι χριστος απεθανεν υπερ των αμαρτιων ημων κατα τας γραφας
4 And that he was buried, and that he arose the third day, according to the Scriptures,
και οτι εταφη και οτι εγηγερται τη τριτη ημερα κατα τας γραφας
5 And that he was seene of Cephas, then of the twelue.
και οτι ωφθη κηφα ειτα τοις δωδεκα
6 After that, he was seene of more then fiue hudreth brethren at once: whereof many remaine vnto this present, and some also are asleepe.
επειτα ωφθη επανω πεντακοσιοις αδελφοις εφαπαξ εξ ων οι πλειους μενουσιν εως αρτι τινες δε και εκοιμηθησαν
7 After that, he was seene of Iames: then of all the Apostles.
επειτα ωφθη ιακωβω ειτα τοις αποστολοις πασιν
8 And last of all he was seene also of me, as of one borne out of due time.
εσχατον δε παντων ωσπερει τω εκτρωματι ωφθη καμοι
9 For I am the least of the Apostles, which am not meete to be called an Apostle, because I persecuted the Church of God.
εγω γαρ ειμι ο ελαχιστος των αποστολων ος ουκ ειμι ικανος καλεισθαι αποστολος διοτι εδιωξα την εκκλησιαν του θεου
10 But by the grace of God, I am that I am: and his grace which is in me, was not in vaine: but I laboured more aboundantly then they all: yet not I, but the grace of God which is with me.
χαριτι δε θεου ειμι ο ειμι και η χαρις αυτου η εις εμε ου κενη εγενηθη αλλα περισσοτερον αυτων παντων εκοπιασα ουκ εγω δε αλλ η χαρις του θεου η συν εμοι
11 Wherefore, whether it were I, or they, so we preach, and so haue ye beleeued.
ειτε ουν εγω ειτε εκεινοι ουτως κηρυσσομεν και ουτως επιστευσατε
12 Now if it be preached, that Christ is risen from the dead, how say some among you, that there is no resurrection of the dead?
ει δε χριστος κηρυσσεται οτι εκ νεκρων εγηγερται πως λεγουσιν τινες εν υμιν οτι αναστασις νεκρων ουκ εστιν
13 For if there be no resurrection of the dead, then is Christ not risen:
ει δε αναστασις νεκρων ουκ εστιν ουδε χριστος εγηγερται
14 And if Christ be not risen, then is our preaching vaine, and your faith is also vaine.
ει δε χριστος ουκ εγηγερται κενον αρα το κηρυγμα ημων κενη δε και η πιστις υμων
15 And we are found also false witnesses of God: for we haue testified of God, that he hath raised vp Christ: whome he hath not raised vp, if so be the dead be not raised.
ευρισκομεθα δε και ψευδομαρτυρες του θεου οτι εμαρτυρησαμεν κατα του θεου οτι ηγειρεν τον χριστον ον ουκ ηγειρεν ειπερ αρα νεκροι ουκ εγειρονται
16 For if the dead be not raised, then is Christ not raised.
ει γαρ νεκροι ουκ εγειρονται ουδε χριστος εγηγερται
17 And if Christ be not raised, your faith is vaine: ye are yet in your sinnes.
ει δε χριστος ουκ εγηγερται ματαια η πιστις υμων ετι εστε εν ταις αμαρτιαις υμων
18 And so they which are a sleepe in Christ, are perished.
αρα και οι κοιμηθεντες εν χριστω απωλοντο
19 If in this life onely wee haue hope in Christ, we are of all men the most miserable.
ει εν τη ζωη ταυτη ηλπικοτες εσμεν εν χριστω μονον ελεεινοτεροι παντων ανθρωπων εσμεν
20 But nowe is Christ risen from the dead, and was made the first fruites of them that slept.
νυνι δε χριστος εγηγερται εκ νεκρων απαρχη των κεκοιμημενων εγενετο
21 For since by man came death, by man came also the resurrection of the dead.
επειδη γαρ δι ανθρωπου ο θανατος και δι ανθρωπου αναστασις νεκρων
22 For as in Adam all die, euen so in Christ shall all be made aliue,
ωσπερ γαρ εν τω αδαμ παντες αποθνησκουσιν ουτως και εν τω χριστω παντες ζωοποιηθησονται
23 But euery man in his owne order: the first fruites is Christ, afterward, they that are of Christ, at his comming shall rise againe.
εκαστος δε εν τω ιδιω ταγματι απαρχη χριστος επειτα οι χριστου εν τη παρουσια αυτου
24 Then shalbe the end, when he hath deliuered vp the kingdome to God, euen the Father, when he hath put downe all rule, and all authoritie and power.
ειτα το τελος οταν παραδω την βασιλειαν τω θεω και πατρι οταν καταργηση πασαν αρχην και πασαν εξουσιαν και δυναμιν
25 For he must reigne till hee hath put all his enemies vnder his feete.
δει γαρ αυτον βασιλευειν αχρις ου αν θη παντας τους εχθρους υπο τους ποδας αυτου
26 The last enemie that shalbe destroyed, is death.
εσχατος εχθρος καταργειται ο θανατος
27 For he hath put downe all things vnder his feete. (And when he saith that all things are subdued to him, it is manifest that he is excepted, which did put downe all things vnder him.)
παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
28 And when all things shalbe subdued vnto him, then shall the Sonne also himselfe be subiect vnto him, that did subdue all things vnder him, that God may be all in all.
οταν δε υποταγη αυτω τα παντα τοτε και αυτος ο υιος υποταγησεται τω υποταξαντι αυτω τα παντα ινα η ο θεος τα παντα εν πασιν
29 Els what shall they doe which are baptized for dead? if the dead rise not at all, why are they then baptized for dead?
επει τι ποιησουσιν οι βαπτιζομενοι υπερ των νεκρων ει ολως νεκροι ουκ εγειρονται τι και βαπτιζονται υπερ των νεκρων
30 Why are wee also in ieopardie euery houre?
τι και ημεις κινδυνευομεν πασαν ωραν
31 By your reioycing which I haue in Christ Iesus our Lord, I die dayly.
καθ ημεραν αποθνησκω νη την υμετεραν καυχησιν ην εχω εν χριστω ιησου τω κυριω ημων
32 If I haue fought with beastes at Ephesus after ye maner of men, what aduantageth it me, if the dead be not raised vp? let vs eate and drinke: for to morowe we shall die.
ει κατα ανθρωπον εθηριομαχησα εν εφεσω τι μοι το οφελος ει νεκροι ουκ εγειρονται φαγωμεν και πιωμεν αυριον γαρ αποθνησκομεν
33 Be not deceiued: euill speakings corrupt good maners.
μη πλανασθε φθειρουσιν ηθη χρησθ ομιλιαι κακαι
34 Awake to liue righteously, and sinne not: for some haue not ye knowledge of God, I speake this to your shame.
εκνηψατε δικαιως και μη αμαρτανετε αγνωσιαν γαρ θεου τινες εχουσιν προς εντροπην υμιν λεγω
35 But some man will say, Howe are the dead raised vp? and with what body come they foorth?
αλλ ερει τις πως εγειρονται οι νεκροι ποιω δε σωματι ερχονται
36 O foole, that which thou sowest, is not quickened, except it die.
αφρον συ ο σπειρεις ου ζωοποιειται εαν μη αποθανη
37 And that which thou sowest, thou sowest not that body that shalbe, but bare corne as it falleth, of wheat, or of some other.
και ο σπειρεις ου το σωμα το γενησομενον σπειρεις αλλα γυμνον κοκκον ει τυχοι σιτου η τινος των λοιπων
38 But God giueth it a body at his pleasure, euen to euery seede his owne body,
ο δε θεος αυτω διδωσιν σωμα καθως ηθελησεν και εκαστω των σπερματων το ιδιον σωμα
39 All flesh is not the same flesh, but there is one flesh of men, and another flesh of beastes, and another of fishes, and another of birdes.
ου πασα σαρξ η αυτη σαρξ αλλα αλλη μεν σαρξ ανθρωπων αλλη δε σαρξ κτηνων αλλη δε ιχθυων αλλη δε πτηνων
40 There are also heauenly bodies, and earthly bodies: but the glorie of the heauenly is one, and the glorie of the earthly is another.
και σωματα επουρανια και σωματα επιγεια αλλ ετερα μεν η των επουρανιων δοξα ετερα δε η των επιγειων
41 There is another glorie of the sunne, and another glorie of the moone, and another glorie of the starres: for one starre differeth from another starre in glorie.
αλλη δοξα ηλιου και αλλη δοξα σεληνης και αλλη δοξα αστερων αστηρ γαρ αστερος διαφερει εν δοξη
42 So also is the resurrection of the dead. The bodie is sowen in corruption, and is raysed in incorruption.
ουτως και η αναστασις των νεκρων σπειρεται εν φθορα εγειρεται εν αφθαρσια
43 It is sowen in dishonour, and is raysed in glory: it is sowen in weakenesse, and is raysed in power.
σπειρεται εν ατιμια εγειρεται εν δοξη σπειρεται εν ασθενεια εγειρεται εν δυναμει
44 It is sowen a naturall body, and is raysed a spirituall body: there is a naturall body, and there is a spirituall body.
σπειρεται σωμα ψυχικον εγειρεται σωμα πνευματικον εστιν σωμα ψυχικον και εστιν σωμα πνευματικον
45 As it is also written, The first man Adam was made a liuing soule: and the last Adam was made a quickening Spirit.
ουτως και γεγραπται εγενετο ο πρωτος ανθρωπος αδαμ εις ψυχην ζωσαν ο εσχατος αδαμ εις πνευμα ζωοποιουν
46 Howbeit that was not first which is spirituall: but that which is naturall, and afterward that which is spirituall.
αλλ ου πρωτον το πνευματικον αλλα το ψυχικον επειτα το πνευματικον
47 The first man is of the earth, earthly: the second man is the Lord from heauen.
ο πρωτος ανθρωπος εκ γης χοικος ο δευτερος ανθρωπος ο κυριος εξ ουρανου
48 As is the earthly, such are they that are earthly: and as is the heauenly, such are they also that are heauenly.
οιος ο χοικος τοιουτοι και οι χοικοι και οιος ο επουρανιος τοιουτοι και οι επουρανιοι
49 And as we haue borne the image of the earthly, so shall we beare the image of the heauenly.
και καθως εφορεσαμεν την εικονα του χοικου φορεσομεν και την εικονα του επουρανιου
50 This say I, brethren, that flesh and blood cannot inherite the kingdome of God, neither doeth corruption inherite incorruption.
τουτο δε φημι αδελφοι οτι σαρξ και αιμα βασιλειαν θεου κληρονομησαι ου δυνανται ουδε η φθορα την αφθαρσιαν κληρονομει
51 Behold, I shewe you a secret thing, We shall not all sleepe, but we shall all be changed,
ιδου μυστηριον υμιν λεγω παντες μεν ου κοιμηθησομεθα παντες δε αλλαγησομεθα
52 In a moment, in the twinckling of an eye at the last trumpet: for the trumpet shall blow, and the dead shalbe raysed vp incorruptible, and we shalbe changed.
εν ατομω εν ριπη οφθαλμου εν τη εσχατη σαλπιγγι σαλπισει γαρ και οι νεκροι εγερθησονται αφθαρτοι και ημεις αλλαγησομεθα
53 For this corruptible must put on incorruption: and this mortall must put on immortalitie.
δει γαρ το φθαρτον τουτο ενδυσασθαι αφθαρσιαν και το θνητον τουτο ενδυσασθαι αθανασιαν
54 So when this corruptible hath put on incorruption, and this mortall hath put on immortalitie, then shalbe brought to passe the saying that is written, Death is swallowed vp into victorie.
οταν δε το φθαρτον τουτο ενδυσηται αφθαρσιαν και το θνητον τουτο ενδυσηται αθανασιαν τοτε γενησεται ο λογος ο γεγραμμενος κατεποθη ο θανατος εις νικος
που σου θανατε το κεντρον που σου αδη το νικος (Hadēs g86)
56 The sting of death is sinne: and ye strength of sinne is the Lawe.
το δε κεντρον του θανατου η αμαρτια η δε δυναμις της αμαρτιας ο νομος
57 But thankes be vnto God, which hath giuen vs victorie through our Lord Iesus Christ.
τω δε θεω χαρις τω διδοντι ημιν το νικος δια του κυριου ημων ιησου χριστου
58 Therefore my beloued brethren, be ye stedfast, vnmoueable, aboundant alwayes in the worke of the Lord, forasmuch as ye knowe that your labour is not in vaine in the Lord.
ωστε αδελφοι μου αγαπητοι εδραιοι γινεσθε αμετακινητοι περισσευοντες εν τω εργω του κυριου παντοτε ειδοτες οτι ο κοπος υμων ουκ εστιν κενος εν κυριω
