1 Corinthians 11
1 Be yee followers of mee, euen as I am of Christ.
Lino konkelani, ame mbuli nenjame ncondakonkelenga Klistu.
2 Now brethren, I commend you, that ye remember all my things, and keepe the ordinances, as I deliuered them to you.
Ndamulumbunga pakwinga mulanganukunga mubintu byonse, kayi mulakonkelenga biyisho mbyondalamushiyila.
3 But I wil that ye know, that Christ is the head of euery man: and the man is the womans head: and God is Christs head.
Nomba ndayandanga kwambeti mwishibeti Klistu endiye mutwi wa mutuloba uliyense. Neye mutuloba endiye mutwi wa mutukashi, neye Lesa endiye mutwi wa Klistu.
4 Euery man praying or prophecying hauing any thing on his head, dishonoureth his head.
Na mutuloba pa kupaila nambi pa kushinshima kaliwalifweka kumutwi ukute kunyansha mutwi wakendi.
5 But euery woman that prayeth or prophecieth bare headed, dishonoureth her head: for it is euen one very thing, as though she were shauen.
Neye mutukashi pakupaila nambi pa kushinshima kali wabula kulifweka kumutwi ukute kunyansha mutwi wakendi. Uliya kupusana ne mutukashi ngobalacese munkunyu.
6 Therefore if the woman be not couered, let her also be shorne: and if it be shame for a woman to be shorne or shauen, let her be couered.
Na mutukashi ubula kulifweka kumutwi, cilicena kucesa mishishi yakendi. Pakwinga nicansoni mutukashi kucesa munkunyu nambi kucesa mishishi, neco, wela kulifweka kumutwi.
7 For a man ought not to couer his head: for as much as he is the image and glory of God: but the woman is the glory of the man.
Mutuloba nkalayandikinga kulifweka kumutwi pakwinga ukute kulesha cimo ne bulemu bwa Lesa. Kakuli mutukashi neye ebulemu bwa mutuloba.
8 For the man is not of the woman, but the woman of the man.
Pakwinga mutuloba uliya kupangwa kufuma kumutukashi, nsombi mutukashi endiye walapangwa kufuma kumutuloba.
9 For the man was not created for the womans sake: but the woman for the mans sake.
Kayi mutuloba uliya kulengwa cebo ca mutukashi sobwe, nsombi mutukashi endiye walalengwa cebo camutuloba.
10 Therefore ought the woman to haue power on her head, because of the Angels.
Neco, cebo ca bintu ibi ne cebo cabangelo, mutukashi alifweke kumutwi kwambeti cibe cilesho ca bulemu mbwakute.
11 Neuertheles, neither is the man without the woman, neither the woman without the man in the Lord.
Mubuyumi bwetu muli Lesa, mutukashi nkela kubako kwabula mutuloba nambi mutuloba kubako kwakubula mutukashi.
12 For as the woman is of the man, so is the man also by the woman: but all things are of God.
Mbuli mutukashi ncalapangwa kufuma kumutuloba, neye mutuloba ukute kusemwa kufuma kumutukashi. Ibi byonse byalafuma kuli Lesa.
13 Iudge in your selues, Is it comely that a woman pray vnto God vncouered?
Lino, kamulyomboloshani mobene na ngaciboneka cena kwambeti mutukashi apailenga kuli Lesa nkali wabula kulifweka kumutwi.
14 Doeth not nature it selfe teach you, that if a man haue long heare, it is a shame vnto him?
Sena, bwikalo bwa buntu bwetu nkabukute kutwiyisheti cikute kupa nsoni mutuloba akutenga mishishi itali?
15 But if a woman haue long heare, it is a prayse vnto her: for her heare is giuen her for a couering.
Nsombi kumutukashi neye ebulemu Lesa mbwalapa mutukashi mishishi itali itali kwambeti imufwekenga kumutwi.
16 But if any man lust to be contentious, we haue no such custome, neither the Churches of God.
Na pali muntu layandanga kutoteka pamakani awa, afwe nambi mibungano ya Lesa tuliya mwambo naumbi wampaililo wapita uwu sobwe.
17 Nowe in this that I declare, I prayse you not, that ye come together, not with profite, but with hurt.
Lino, ncondayandanga kumulailila nteti mukondwe naco. Pakwinga mibungano yenu ilabanga yaipa kayi nkayaina.
18 For first of all, when ye come together in the Church, I heare that there are dissentions among you: and I beleeue it to be true in some part.
Cakutanguna ndanyumfungeti mwabungananga pamo mumubungano mulasalulananga. Ndashoma kwambeti mpani makani awa nakubinga.
19 For there must be heresies euen among you, that they which are approoued among you, might be knowen.
Nkandatonshanyanga sobwe, pela kuba kupusana miyeyo pakati penu kwambeti abo balenshinga calulama baboneke.
20 When ye come together therefore into one place, this is not to eate the Lords Supper.
Neco mukute mwabungananga pamo nkamukute kulya cakulya ca mansailo ca Mwami sobwe.
21 For euery man when they should eate, taketh his owne supper afore, and one is hungry, and another is drunken.
Pakwinga mukute kulya kwakusalana cakwinseti nabambi bakute bashala babula cakulya, kakuli nabambi bakute kwinsa kukolewa.
22 Haue ye not houses to eate and to drinke in? despise ye the Church of God, and shame them that haue not? what shall I say to you? shall I prayse you in this? I prayse you not.
Sena muliya manda enu uko nkomwelela kulyela nekunwinina? Sena mulayandangowa kupesha nsoni mubungano wa Lesa, nekunyalisha abo bantu balabulunga cakulya? Mulayandanga ng'ambeconi? Ndimulumbe sena? Pa bintu ibi nkandelela kumulumba sobwe.
23 For I haue receiued of the Lord that which I also haue deliuered vnto you, to wit, That the Lord Iesus in the night when he was betrayed, tooke bread:
Ciyisho ncondalatambula ku Mwami encondalamupa kwambeti busuba busa mansailo, Mwami Yesu mpwalayabwa walamanta shinkwa,
24 And when hee had giuen thankes, hee brake it, and sayde, Take, eate: this is my body, which is broken for you: this doe ye in remembrance of me.
mpwalalumbaisha Lesa ne kukomona walambeti “Uwu emubili wakame ngondabengele njamwe. Kamwinsanga ici kuba cakunganukilapo.”
25 After the same maner also he tooke the cup, when he had supped, saying, This cup is the Newe Testament in my blood: this doe as oft as ye drinke it, in remembrance of me.
Kayi copeleco mpobalapwisha kulya walamanta nkomeshi ya waini nekwambeti “Nkomeshi iyi ecipangano ca linolino cilapangwa nemilopa yakame. Cibe cakunganukilapo cindi conse mwanwanga.”
26 For as often as ye shall eate this bread, and drinke this cup, ye shewe the Lords death till hee come.
Pakwinga cindi conse mwalyanga shinkwa nekunwina munkomeshi iyi, mukute kukambauka shalufu lwa Mwami mpaka cindi nceti akese.
27 Wherefore, whosoeuer shall eate this bread, and drinke the cup of the Lord vnworthily, shall be guiltie of the body and blood of the Lord.
Ecebo cakendi na muntu uliyense ulya shinkwa uwu nekunwina munkomeshi ya Mwami munshila yabula kwelela, lepishilinga mubili nemilopa ya Mwami.
28 Let euery man therefore examine himselfe, and so let him eate of this bread, and drinke of this cup.
Neco muntu uliyense katana ulya shinkwa nekunwina munkomeshi iyi alicencete mwine abone nawelela.
29 For he that eateth and drinketh vnworthily, eateth and drinketh his owne damnation, because he discerneth not the Lords body.
Pakwinga na bantu kabalya shinkwa nekunwina mu nkomeshi cakuteshiba mubili wa Klistu nceulapandululunga, bakute kulikwila lombolosho.
30 For this cause many are weake, and sicke among you, and many sleepe.
Ecebo cakendi bantu bangi pakati penu balatyompwanga kayi balakolwanga nabambi bafwa.
31 For if we would iudge our selues, we should not be iudged.
Na katulicenceta, nkatwela kwingila mulombolosho lulico sobwe.
32 But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world.
Neco Lesa ukute kutupa cisubulo, kwambeti twiye kuba ne mano kwambeti, katutakacanika nemulandu pamo nebantu bacinka manungo pabintu byapa cishi capanshi.
33 Wherefore, my brethren, when ye come together to eate, tary one for another.
Neco, mobanse bame, batuloba ne batukashi, cindi ncomulabungananga pamo kulya Mulalilo wa Mwami kamupembelanga banenu.
34 And if any man be hungry, let him eate at home, that ye come not together vnto condemnation. Other things will I set in order when I come.
Uliyense lanyumfunga nsala alyele limo cakulya kung'anda kwakendi kwambeti kamutaliletela cisubulo cindi ncomulabungananga pamo. Bintu nabimbi mbyondabulu kwamba ninkese nkabyambe ndakesa.
