Romans 2
1 So if you judge others you don't have any excuse, whoever you are! For in whatever way you condemn others, you're judging yourself, because you're doing the same things.
Bara nani idimun nimon inbellu ba, anugne anit, anung anan wusu nliru, imon irika na iwuso kitenen nmon, asa imusuzu natimine. Anugne na idinsu katuwan nwusuze anug wang din su imone.
2 We know that God's judgment on those who do such things is based on truth.
Arik nani tiyiru uwusuzu Kutelle kidenere, asa deu kitene nale na idin suzu imon ine.
3 When you judge them do you really think that you however can avoid God's judgment?
Yene ilaimone, anung anit, ale na idin wusuzu among anan suzu nimon inanza anung din suze, ima chum ikata usuzu Kutelle?
4 Or is it that you're treating his wonderful kindness, tolerance, and patience with contempt, not realizing that God in his kindness is trying to lead you to repent?
Sa anung din kpilizu imon ichine me chigilin, umolu kubi nin wusuzume, ayi asheume, na anuung yiru imon ichine me din wunu minu uchin dun deu nabunu meh ba?
5 Due to your hard-hearted attitude and your refusal to repent, you're making things far worse for yourself on the day of retribution when God's judgment is demonstrated to be absolutely right.
Nani tutun, bara gbasminere nin salin ndisu nabunu nibinayi mine, idin chisu atimine tinannayi Kutelle liri tinannayi, lirin puzunu nimon ichine mawusuzu Kutelle.
6 God will make sure everyone receives what they deserve according to what they've done.
Amma kurtunu kogha ku nin nilaimon na unite nbatamun katuwame:
7 Those who have kept on trying to do what is good and right will receive glory and honor, immortality and eternal life. (aiōnios g166)
inung ale na kitenen suzu nimon ichine sa ushizunu idin pizurun zazunu, ningogon, a upizuru nimon in salin nanuzu, ulai sa ligan. (aiōnios g166)
8 But those who think only of themselves, rejecting the truth and deliberately choosing to do evil, will receive punishment and furious hostility.
Ale tutun na idin pizuru liti, na inari udort kiden, ima di sa ulanzu feu Kutelle, natimine, tinanayi nin nayi ananza ma dak,
9 Everyone who does evil will have trouble and suffering—the Jewish people first, and the foreigners too.
liguburi nin neu, ma yitu litin kogha na adin su imon inanzan, uchizunu nin kuyahudawa udu kiti kuwurmi.
10 But everyone who does good will have glory, honor, and peace—the Jewish people first, and the foreigners too.
Harnani uzazunu, ughantinu, nin lisosi limang ma dak kitin kogha na adin su imon ichine, uchizunu nin Kuyahudawa nin du kiti Kuwurmi.
11 God has no favorites.
Bari nani, Kutelle din feru umong nbun nmong ba,
12 Those who sin even though they don't have the written law are still lost, while those who sin that do have the written law will be condemned by that law.
Vat narika na ina tizu alapi sa ushara, vat arika na idintizu nalapi kitenen nshara imasu ani uwusuzu nin shara.
13 Just listening to what the law says doesn't make you right in God's sight. It's those who do what the law says who are made right.
Lanzan, na anan lanzu nliru Kutelleri anan feu me ba, arikana idin dortun nsharawere ma nuzu nan nya tikanchi.
14 The foreigners don't have the written law, but when they instinctively do what it says, they are following the law even without having the written law.
Adi Awurmi ale na idumun nsharaba, idin dortu bari makeke Kutelle imon irika na usharawen nbele, inung, udirun sharai mine, usharawari natimine.
15 In this way they show how the law works that's written in their minds. As they think about what they're doing, their conscience either accuses them for doing wrong or defends them for doing what is good and right.
Nan nya nani, idin dursu nita nirika na ni di nan nya niyerti nin shara nna nibinayi mine; nan nya nibinayin suzu nimon ichine nin ninanza ita iyizi nba nang ghinu, tutun ukpilizumine ma kesunani, sa unaza ani.
16 The good news I share is that a day is coming when God will judge, through Jesus Christ, everyone's secret thoughts.
liri lirika na Kutelle masuzu mawusu wusu nyeshizunu na nit, nafo na idin nya lirun nlai Yisa Kirsti.
17 What about you who call yourself a Jew? You rely on the written law and boast about having a special relationship to God.
Asa udin yichu litife Kuyahudawa, yerdine kidowon shara, su liburi libo kitene Kutelle.
18 You know what he wants; you do what's right because you've been taught from the law.
Yinno usumeh, ukuru umala imon irika na idi ngan gan ninninin, nafo na iwabelufi nan nya shara.
19 You're absolutely sure that you can guide the blind, and that you are a light to those in the dark.
andi ureu figiri nwo fe wang unan wunu naduwari udu libau lichine, uso nkanan kiti na le na idin sirti,
20 You think you can set ignorant people straight, a teacher of “children,” because you know from the law all the truth there is to know.
unan kelu nale na idi alala, unan dursuzu nnono, tutun unin dimun nan nya shara uyenju inyiru nin kidegen.
21 So if you're busy teaching others, why don't you teach yourself? You tell people not to steal, but are you stealing?
Asa fe din dursuzu among libauwe, udin dursuzu litife ba? Fena udin bellu among yenje iwasuzu likiri, fe din suzu likire?
22 You tell people not to commit adultery, but are you committing adultery? You tell people not to worship idols, but do you profane temples?
Fena uworo yenje iwasu ufunu, fe dinsun fune? Fena udin lanzu infachak inchil, fe din nwo nitin chille?
23 You boast about having the law, but don't you misrepresent God by breaking it?
Fena udinin na ayi abo nin shara Kutelle, fedin nanzu lisame kitene kugbas fe?
24 As Scripture says, “God's character is defamed among the foreigners because of you.”
Yene “lisa Kutelle nnana nan nya Nawurmi bara fe,” nafo na idin nya niyerte.
25 Being circumcised has value only if you do what the law says. But if you break the law, your circumcision is as worthless as those who are not circumcised at all.
Bara ubo nono na minu ulinbun asa idin dortun shara, nani tutu adi idin nazu nshara Kutelle, ubomine nso nafo udirun nbo.
26 If a man who is not circumcised keeps the law, he should be considered as being circumcised even though he's not.
Andi ameh unan nan dirun nbowe din dortu sharawe, na udirun bome so nso ubowa une ba?
27 The uncircumcised foreigners who keep the law will condemn you if you break the law, even though you have the written law and circumcision.
Na ameh urika na bara kumat me di sa ubo, andi a kulo udortu sharame, suminu mawusu wusu, arika na idi nan nya niyerte inliru Kutelle anan nbo nin nanzu sharaba?
28 It's not what's on the outside that makes you a Jew; it's not the physical sign of circumcision.
Bara na ame Kuyahudawari ba nan nya yenju ndas; tutun na ame nbowariba urika na udin nan nya kidowoba.
29 What makes you a Jew is on the inside, a “circumcision of the heart” that doesn't follow the letter of the law but the Spirit. Someone like that is looking for praise from God, not from people.
Ameh Kuyahudawari urika na adi nya kibinayi, tutun ubo uchine unere nya kibinayi, nan nya nfip michine, na nya kidowoba. U zazuna nale anit din dasu kiti Kutelleri na anit asireba.
