Romans 11
1 But then I ask, “Has God rejected his people?” Of course not! I'm an Israelite myself, from the tribe of Benjamin.
a belle nani sa Kutelle wa nnari anit me? uwanya uso nani ba bara men wangnkuna Isiraila ri unuzu likura Ibrahim tutun lilem benjamin benjamin.
2 God has not rejected his chosen people. Don't you recall what Scripture says about Elijah? How he complained about Israel to God, saying,
Kutelle wa nnari anit me b, ale na awadi ananyinu nani, sa lyiru imon ille na inyarta wa bellin litin kitin Iliya na awa sau kuhulu kiti Kutelle abara anan Israila?
3 “Lord they've killed your prophets and destroyed your altars. I'm the only one left, and they're trying to kill me too!”
Chikilari inna mollusu anit anan mbellu naufe ipucho tibagadife miyari chas nlawa tutun idin piziru nighe.
4 How did God answer him? “I still have seven thousand left who have not worshiped Baal.”
Kutellẹ wa tarda awaro: “nna chau litinighe nanilime amui kuzor alle na issa tumuno nin naluum mine kitin baale ba”.
5 Today it's just the same: there are still some faithful people left, chosen by God's grace.
har nene re nnya ko kusa ufere mboullu Kutellẹ imon nggisin duk.
6 And since it's through grace, then clearly it's not based on what people do, otherwise grace wouldn't be grace!
Vat nani andi barai ayii ubolluKutellẹ na bara katari ba andina nani ubollu Kutellẹ. di ubollu ba.
7 So what do we conclude? That the people of Israel didn't achieve what they were striving for—only the chosen, while the rest became hard-hearted.
Iyarighari tutungha? imon ule na an Isirale wa piziru iwa se iniba nnan feeru Kuteelẹ wase ngisine ghas.
8 As Scripture says, “God dulled their minds so their eyes could not see and their ears could not hear, to this very day.”
Ud nafo na inyerte wabellin “Kutellẹwa nii nani Ifipnnun me min nyisi na nyeju kiti ba nin atuf ansalin nlanzu uliru udak kitin mon”
9 David adds, “May their feasts become a trap for them, a net that catches them, a temptation that brings punishment.
Dauda woro nenghe “na kutebul mine sokutaru libarda litala ntirzu a usọ atunu” kitimine.
10 May their eyes become blind so they cannot see, and may their backs always be bent low in dejection.”
Naiyizi mine uwo isirọ bara i wayeje kiti ko kome mine tumun
11 So am I saying that they stumbled and consequently failed completely? Not at all! But as a result of their mistakes, salvation came to other nations, to “make them jealous.”
Awa bellin nani “iwa utirzo bara disua idiuwa?” uwa uso nani ba bara nan naudisu mine watii uduchu daa na nan nan nsalin yiru Kutellẹ baraifea nanin ayinasu liyarin.
12 Now if even their failure benefits the world, and their loss profits the foreigners, how much more beneficial it would be if they were to completely fulfill what they were meant to be.
Andi uyi naseimon nachara diu mine uwalu mine umon nachara kiti nan ntanni nin malizin nacharaiworo use namon nachara.
13 Now let me speak to you foreigners. Insofar as I'm a missionary to foreigners, I promote what I'm doing
Nene nin indin nliru nanghinu anan ntani kulle meng unan kadura na uda kiti nan ntanni Kutellẹ indin fọfigiri nin katanighe.
14 that somehow I might make my people jealous and save some of them.
mmoti mba nanzu amon nibinai issua. lagann alle na idi amon mine se utuch.
15 If the result of God's rejection of them is that the world becomes God's friends, the result of God's acceptance of them would be like the dead coming back to life!
An di unna rani alele unare ti tise umuni nati an nye '' Yagari useru mine ba ti uba so ulai ki nan kulle?''
16 If the first part of the bread dough given as an offering is holy, then so is all the rest; if the roots of a tree are holy, then so are the branches.
An di kumat ifarri adi lau na nere iyip ma, an tillin di lau, annere ti langgye ba yitu. pucu tilangye ina.
17 Now if some of the branches have been broken off, and you—a wild olive shoot—have been grafted in, and have shared with them the benefit of nourishment from the olive tree's roots,
Iwadin woru i puco ton ti lang kuca, f, kucan zaitu kusho iwa shonfi na nya mine uba koswu nan gyinu mmari tiling tiling kuca zaintu,
18 then you shouldn't look down on the other branches. If you're tempted to boast, remember it's not you who are supporting the roots, but the roots that are supporting you.
yen je uwa fo figiri nin tilan gye. Asa uba fo figiri na fere nin tilang, na fe re ming ti langye ba, ama tilangyere min fi.
19 You could make the claim, “Branches were broken off so I could be grafted in.”
Uma/ uba nin woru, ''Ina n shono men ku nan nye.''
20 All well and good—but they were broken off because of their failure to trust in God, and you stay there because you trust in God. So don't think highly of yourselves, but be respectful,
Kidegen nere/ kiden nere! Bara usalin nni kibinai mine iwa pucu tilangye, nin nani uyisa nan nya yenu fe sa uyenu. Nu uwa ganti liti fe kan ba, lanza fiu.
21 because if God didn't spare the original branches, he won't spare you either.
Sasa na Kutelle wa sun tilang ti cine ba fe wang na awa sun fi ba.
22 You should recognize both God's kindness and toughness—he was tough on the fallen, but God is kind to you so long as you trust in his kindness—otherwise you'll be removed too.
Yenen nene, imon i cine irka na Kutelle na su. Nlong ikot urinjaya Kutenlle wa wunun ale na iwa dui, inlong likot urinjaya Kutelle na dak ati mine uni wa ti ayi a shaeu me, sasa na ni ba, fe wan iwa wernu i finlo. `
23 If they no longer refuse to trust in God, they can be grafted in as well, for God is able to graft them back in again.
Iwasena ituna nan nya salin yinnu ibashonminu nan nya iba shunmunu nann nya. Bara Kutellẹ nwa nya apirun minu nnan nyẹ.
24 If you could be cut from a wild olive tree, and then be grafted artificially onto a cultivated olive tree, how much more easily they could be grafted back naturally to their own tree.
fe wang iwa kalafi kiti kuchan nzaitu kusho, ko na litino me din nan nya kusho, ida munu fi nin kuchan nzaitun kilari, nafo na idin suzu belle anun na iyiru litinọ mine, ikuru ishominu kuwa.
25 I don't want you, my brothers and sisters to miss this previously-hidden truth, for otherwise you could become conceited. The people of Israel have become hard-hearted in part, until the process of the foreigners coming in is complete.
Linuana na iwa so lọn ba, nin nimon liyeshi, bari iwa yita nin yinnu nin kpiluzu nati mine; Israila nase ngbas bat nan nya mine, se na inase ukulu nannan tanni Kutellẹ.
26 This is how all Israel will be saved. As Scripture says, “The Savior will come from Zion, and he will turn Jacob away from his opposition to God.
Nanere vat nan Israile base utuchu, nafo na ina yerti: “unantuchu ba nuzu nnan nyan Zion; aba kallu udiru kutelle kitin Yakub.
27 My promise to them is that I'll take away their sins.”
Likawali nigha lolẹ nan ghinu, nba kalu alapi mine.”
28 Though they are enemies of the good news—and this is to your benefit—they are still the chosen people, and loved because of their forefathers.
Nlon likot nbellen nliru Kutellẹ, ina nari ani bara anun, nlon likot bara uferu Kutellẹ, anan suuwari barian ka mine.
29 God's gifts and his calling can't be withdrawn.
Bara na Kutellẹ wasa akpiliya kibinai mẹ nan nya fillu nin yichilu me ba.
30 At one time you disobeyed God, but now God has shown you mercy as a result of their disobedience.
Nafo nin chizune ne na iwadi anan dortu Kutellẹ ba, ina se nkune kune Kutellẹ bara udortu me,
31 In just the same way that they're now disobedient as you were, they will also be shown mercy like you received.
Nene alẹ Ayahudawe iwa nari udortu Kutellẹ, iwa first nani nkune kune nafo na ina durso minu inung ma nene seru nkune kune.
32 For God treated everyone as prisoners because of their disobedience so that he could be merciful to everyone. (eleēsē g1653)
Kutellẹ na tursu kogha ku nin dirnun dortu me, bara adurọ in nkune kune kitin kogha. (eleēsē g1653)
33 Oh how deep are God's riches, wisdom, and knowledge! How incredible his decisions, how unimaginable his methods!
Kakama, ncham cham nimon nachara inyiru nin yinnu Ketellẹ! Ghari wasa a pizira nan nya nsharamẹ, Tibau me katin likara inyinnu!
34 Who can know God's thoughts? Who can give him advice?
“Ghari yiru kibinayi in Chikilarẹ? Sa ghari udon nkpiluzu in nliru me?
35 Who has ever given anything to God that God would be obliged to repay?
Sa ghari na burun ana Kutellẹ imonimon, sa inan kpilla ina ghe?”
