Aionian Verses
All his sons and daughters tried to console him, but he rejected their attempts. “No,” he said, “I will go down into my grave mourning for my son.” So Joseph's father went on weeping for him. (Sheol )
And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him. (Sheol )
“My son won't go there with you!” Jacob declared. “His brother is dead, and he's the only one I have left. If anything bad happens to him on the journey you're planning, you'll send this old man to his grave in grief.” (Sheol )
And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which all of you go, then shall all of you bring down my gray hairs with sorrow to the grave. (Sheol )
If you take this one away from me too, and something bad happens to him, you'll send this old man to his grave in grief.’ (Sheol )
And if all of you take this also from me, and mischief befall him, all of you shall bring down my gray hairs with sorrow to the grave. (Sheol )
as soon as he sees the boy isn't there he'll die, and we will really send this old man, our father, to his grave in grief. (Sheol )
It shall come to pass, when he sees that the lad is not with us, that he will die: and your servants shall bring down the gray hairs of your servant our father with sorrow to the grave. (Sheol )
But if the Lord does something totally different, and the earth opens up and swallows them down along with everything that belongs to them so that they go down alive into Sheol, then you will know that these men have acted with contempt to the Lord.” (Sheol )
But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then all of you shall understand that these men have provoked the LORD. (Sheol )
They went down alive into Sheol with all that they had. The earth closed over them, and they were no more. (Sheol )
They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation. (Sheol )
My anger has been set on fire, burning down to the depths of the grave, destroying the earth and all it produces, even setting fire to the foundations of the mountains. (Sheol )
For a fire is kindled in mine anger, and shall burn unto the low hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (Sheol )
The Lord kills and he revives; he sends some down to the grave, but he raises others up. (Sheol )
The LORD kills, and makes alive: he brings down to the grave, and brings up. (Sheol )
The grave wound its ropes around me; death set snares for me. (Sheol )
The sorrows of hell compassed me about; the snares of death prevented me; (Sheol )
Do what you think is right, but don't let his gray head go down peacefully into the grave. (Sheol )
Do therefore according to your wisdom, and let not his hoar head go down to the grave in peace. (Sheol )
So don't leave him unpunished. You're a wise man and you know what you have to do to him—send him down into the grave with blood on his gray head.” (Sheol )
Now therefore hold him not guiltless: for you are a wise man, and know what you ought to do unto him; but his hoar head bring you down to the grave with blood. (Sheol )
When a cloud disappears, it's gone, just as anyone who goes down to Sheol does not come back up. (Sheol )
As the cloud is consumed and vanishes away: so he that goes down to the grave shall come up no more. (Sheol )
It is greater than the heavens—what can you do? It is deeper than Sheol—what can you know? (Sheol )
It is as high as heaven; what can you do? deeper than hell; what can you know? (Sheol )
I wish you would hide me in Sheol; conceal me there until your anger is gone. Set a definite time for me there, and remember me! (Sheol )
O that you would hide me in the grave, that you would keep me secret, until your wrath be past, that you would appoint me a set time, and remember me! (Sheol )
What am I looking for? To make my home in Sheol, to make my bed in darkness? (Sheol )
If I wait, the grave is mine house: I have made my bed in the darkness. (Sheol )
Will hope go down with me to the gates of Sheol? Will we go down together into the dust?” (Sheol )
They shall go down to the bars of the pit, when our rest together is in the dust. (Sheol )
They live out their lives contentedly, and go down to Sheol in peace. (Sheol )
They spend their days in wealth, and in a moment go down to the grave. (Sheol )
Just as heat and drought dry up snowmelt, so Sheol takes away those who have sinned. (Sheol )
Drought and heat consume the snow waters: so does the grave those which have sinned. (Sheol )
Sheol lies naked before God, Abaddon is uncovered. (Sheol )
Hell is naked before him, and destruction has no covering. (Sheol )
For no one remembers you when they're dead. Who is able to praise you from the grave? (Sheol )
For in death there is no remembrance of you: in the grave who shall give you thanks? (Sheol )
The wicked depart, going to the grave—all nations who turn their backs on God. (Sheol )
The wicked shall be turned into hell, and all the nations that forget God. (Sheol )
For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Sheol )
For you will not leave my soul in hell; neither will you suffer your Holy One to see corruption. (Sheol )
The grave wound its ropes around me; death set snares for me. (Sheol )
The sorrows of hell compassed me about: the snares of death prevented me. (Sheol )
Lord, you rescued me from the grave, you brought me back to life, saving me from going down into the pit of death. (Sheol )
O LORD, you have brought up my soul from the grave: you have kept me alive, that I should not go down to the pit. (Sheol )
Lord, don't let me be disgraced, for I'm calling out to you. Instead let the wicked be disgraced, let them be silent in the grave. (Sheol )
Let me not be ashamed, O LORD; for I have called upon you: let the wicked be ashamed, and let them be silent in the grave. (Sheol )
Like sheep they are destined for the grave. Death will be their shepherd. Those who live right will rule over them in the morning. Their bodies will decay in the grave, far from their homes. (Sheol )
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. (Sheol )
But surely God will rescue me from the power of the grave; he will grab me back. (Selah) (Sheol )
But God will redeem my soul from the power of the grave: for he shall receive me. (Selah) (Sheol )
May death come quickly to them; may they go down into the grave alive, because evil finds its home in them. (Sheol )
Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them. (Sheol )
For your trustworthy love for me is so great; you have saved me from death. (Sheol )
For great is your mercy toward me: and you have delivered my soul from the low hell. (Sheol )
My life is full of troubles, and my death is approaching. (Sheol )
For my soul is full of troubles: and my life draws nigh unto the grave. (Sheol )
There's no one who doesn't die—no one can save themselves from the power of the grave. (Selah) (Sheol )
What man is he that lives, and shall not see death? shall he deliver his soul from the hand of the grave? (Selah) (Sheol )
I was caught in the snares of death; I was trapped by terrors of the grave. All I experienced was suffering and grief. (Sheol )
The sorrows of death compassed me, and the pains of hell got hold upon me: I found trouble and sorrow. (Sheol )
If I go up to heaven, you are there. If I lie down in Sheol, look—you are there too! (Sheol )
If I ascend up into heaven, you are there: if I make my bed in hell, behold, you are there. (Sheol )
Just as the earth is broken up by the plough, so shall their bones be scattered at the mouth of Sheol. (Sheol )
Our bones are scattered at the grave's mouth, as when one cuts and cleaves wood upon the earth. (Sheol )
Let's bury them alive; let's put them in the grave while they're still healthy! (Sheol )
Let us swallow them up alive as the grave; and whole, as those that go down into the pit: (Sheol )
She leads you down to death; she takes you down to the grave. (Sheol )
Her feet go down to death; her steps take hold on hell. (Sheol )
Her house leads to the grave—it goes down to the rooms of death. (Sheol )
Her house is the way to hell, going down to the chambers of death. (Sheol )
But they don't know that the dead are there, that those she's invited are in the depths of the grave. (Sheol )
But he knows not that the dead are there; and that her guest are in the depths of hell. (Sheol )
Those already dead have no secrets from the Lord—how much more does he know our thoughts! (Sheol )
Hell and destruction are before the LORD: how much more then the hearts of the children of men? (Sheol )
Life's path for the wise leads upwards, so that they can avoid the grave below. (Sheol )
The way of life is above to the wise, that he may depart from hell beneath. (Sheol )
If you use physical correction you can save them from death. (Sheol )
You shall beat him with the rod, and shall deliver his soul from hell. (Sheol )
In the same way that the grave and destruction are never satisfied, human desire is never satisfied. (Sheol )
Hell and destruction are never full; so the eyes of man are never satisfied. (Sheol )
The grave, the womb that doesn't become pregnant, the earth thirsty for water, and the fire that never says, “Enough!” (Sheol )
The grave; and the barren womb; the earth that is not filled with water; and the fire that says not, It is enough. (Sheol )
Whatever you do, do it with all your strength, for when you go to the grave there's no more working or thinking, no more knowing or being wise. (Sheol )
Whatsoever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go. (Sheol )
Stamp my name as a seal on your heart, like a seal on your arm, for love is strong as death, passion as unyielding as the grave—its arrows flash like fire, a blazing flame of the Lord. (Sheol )
Set me as a seal upon your heart, as a seal upon your arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which has a most vehement flame. (Sheol )
The grave's appetite increases, its mouth opens wide, and Jerusalem's nobility and the masses will go down into it, along with the rowdy, drunken mobs. (Sheol )
Therefore hell has enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoices, shall descend into it. (Sheol )
“Ask the Lord your God for a sign, whether as deep as where people are buried or as high as heaven.” (Sheol )
Ask you a sign of the LORD your God; ask it either in the depth, or in the height above. (Sheol )
Those in the grave beneath are keen to meet you when you arrive. It wakes the spirits of the dead to welcome you, those of all the rulers of the earth. All the kings of the nations stand up from their thrones. (Sheol )
Hell from beneath is moved for you to meet you at your coming: it stirs up the dead for you, even all the chief ones of the earth; it has raised up from their thrones all the kings of the nations. (Sheol )
Your pride is now buried with you in the grave, along with the harp music you loved. Maggots are the bed you lie on, and worms are your blanket.’ (Sheol )
Your pomp is brought down to the grave, and the noise of your viols: the worm is spread under you, and the worms cover you. (Sheol )
But you are dragged down to the grave, into the depths of the pit. (Sheol )
Yet you shall be brought down to hell, to the sides of the pit. (Sheol )
You claim, “We've made an agreement with death; we've got a contract with the grave. When the terrible disaster rushes by, it won't affect us, because our lies protect us and we hide in our own deceptions.” (Sheol )
Because all of you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol )
Your agreement with death will be canceled; your contract with the grave will be revoked. When the terrible disaster rushes by, it will trample you underfoot. (Sheol )
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then all of you shall be trodden down by it. (Sheol )
I said to myself, “Do I have to go to my death just as my life is going well? Why can't I count on the rest of my years?” (Sheol )
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years. (Sheol )
Those in the grave cannot praise you, the dead cannot praise you. Those who go down into the pit can no longer hope in your faithfulness. (Sheol )
For the grave cannot praise you, death can not celebrate you: they that go down into the pit cannot hope for your truth. (Sheol )
You went to offer Molech olive oil, covering yourself with many perfumes. You sent your messengers to distant places; you even went down into the world of the dead. (Sheol )
And you went to the king with ointment, and did increase your perfumes, and did send your messengers far off, and did debase yourself even unto hell. (Sheol )
This is what the Lord God says: On the day it was brought down to Sheol, I had the deep waters mourn for it; I stopped its rivers flowing; I held back all its waters. I covered Lebanon in darkness, and all the trees in the forest withered. (Sheol )
Thus says the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol )
I made the nations tremble when they heard it fall, when I threw it down into Sheol with those who die. Then all the trees of Eden, the finest and best in Lebanon, all the trees that had plenty of water, were happy that this tree joined them in the earth below. (Sheol )
I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. (Sheol )
They also went down with it into Sheol, to those who had been killed by the sword. They had been part of its army living in its shade among the nations. (Sheol )
They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen. (Sheol )
Powerful chiefs will speak from Sheol about Egypt and its allies: ‘They have come down here and lie with the heathen, with those killed by the sword.’ (Sheol )
The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword. (Sheol )
But they're not laid to rest with the fallen warriors of long ago who went down into Sheol with their weapons of war. Their swords were placed underneath their heads and their shields over their bones, although these powerful warriors once terrorized others when they were alive. (Sheol )
And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living. (Sheol )
I shall redeem them from the power of Sheol; I shall deliver them from death. Where, death, are your plagues? Where, Sheol, is your destruction? Compassion is hidden from my sight. (Sheol )
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be your plagues; O grave, I will be your destruction: repentance shall be hid from mine eyes. (Sheol )
Even if they dig down into Sheol, I will catch them and pull them up. Even if they climb up to heaven, I will bring them down. (Sheol )
Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down: (Sheol )
He began, “In my agony I cried out to the Lord and he answered me; from the depths of Sheol I pleaded for help and you answered me. (Sheol )
And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and you heard my voice. (Sheol )
In addition wealth provides no security. Those who are arrogant never have any peace; their greedy mouths are as wide open as the grave, and like death they are never satisfied. They gather nations like possessions, swallowing up many peoples. (Sheol )
Yea also, because he trangresses by wine, he is a proud man, neither keeps at home, who enlarges his desire as hell, and is as death, and cannot be satisfied, but gathers unto him all nations, and heaps unto him all people: (Sheol )
But I tell you, anyone who is angry with his brother will be condemned as guilty. Whoever calls his brother an idiot has to answer to the council, but whoever verbally abuses others is liable to the fire of judgment. (Geenna )
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire. (Geenna )
If your right eye leads you to sin, then tear it out and throw it away, because it's better to lose one part of your body than to have your whole body thrown into the fire of judgment. (Geenna )
And if your right eye offend you, pluck it out, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. (Geenna )
If your right hand leads you to sin, then cut it off and throw it away, for it's better for you to lose one of your limbs than for your whole body to go into the fire of judgment. (Geenna )
And if your right hand offend you, cut it off, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell. (Geenna )
Don't be afraid of those who can kill you physically, but can't kill you spiritually. Instead, be afraid of the one who can destroy you physically and spiritually in the fires of destruction. (Geenna )
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. (Geenna )
And what about you, Capernaum? Will you be exalted to heaven? No, you'll go down to Hades! If the miracles had been performed in Sodom which happened among you, Sodom would still be here today. (Hadēs )
And you, Capernaum, which are exalted unto heaven, shall be brought down to hell: for if the mighty works, which have been done in you, had been done in Sodom, it would have remained until this day. (Hadēs )
Those who say something against the Son of man will be forgiven, but those who say something against the Holy Spirit won't be forgiven, neither in this life nor the next. (aiōn )
And whosoever speaks a word (logos) against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, (pneuma) it shall not be forgiven him, neither in this world, neither in the world to come. (aiōn )
The seeds sown among thorns are people who hear the message, but then life's worries and the temptation of money choke the message so that they become fruitless. (aiōn )
He also that received seed among the thorns is he that hears the word; (logos) and the care of this world, and the deceitfulness of riches, choke the word, (logos) and he becomes unfruitful. (aiōn )
The enemy that sowed the weed seeds is the devil. The harvest is the end of the world. The reapers are angels. (aiōn )
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn )
Just as the weeds are harvested and burned so it will be at the end of the world. (aiōn )
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn )
That's the way it will be when the end of the world comes. The angels will go out and separate the evil people from the good, (aiōn )
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn )
I also tell you that you are Peter, and on this rock I will build my church and the powers of death won't overcome it. (Hadēs )
And I say also unto you, That you are Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. (Hadēs )
If your hand or your foot causes you to sin, cut it off and throw it away. It's better for you to enter eternal life crippled or lame rather than to have two hands or two feet and to be thrown into eternal fire. (aiōnios )
Wherefore if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life halt or physically disabled, rather than having two hands or two feet to be cast into everlasting fire. (aiōnios )
If your eye causes you to sin, pull it out and throw it away. It's better for you to enter eternal life with one eye than to have two eyes and to be thrown into the fire of judgment. (Geenna )
And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Geenna )
A man came to Jesus and asked him, “Teacher, what good things must I do to gain eternal life?” (aiōnios )
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (aiōnios )
All those who because of me have left their homes, brothers, sisters, father, mother, children, and fields, will receive back a hundred times more, and will receive eternal life. (aiōnios )
And every one that has forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. (aiōnios )
He saw a fig tree at the side of the road, so he went over to it but didn't find any fruit, only leaves. He told the fig tree, “May you never ever produce fruit again!” Immediately the fig tree withered. (aiōn )
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on you henceforward for ever. And presently the fig tree withered away. (aiōn )
What a disaster is coming on you, religious teachers and Pharisees, you hypocrites! For you travel over land and sea to make a single convert, and when you do, you make him twice a son of darkness as you are yourselves. (Geenna )
Woe unto you, scribes and Pharisees, hypocrites! for all of you compass sea and land to make one proselyte, and when he is made, all of you make him twofold more the child of hell than yourselves. (Geenna )
You snakes, you brood of vipers, how will you escape the judgment of condemnation? (Geenna )
All of you serpents, all of you generation of vipers, how can all of you escape the damnation of hell? (Geenna )
As Jesus sat on the Mount of Olives, the disciples came to him in private, and asked, “Please tell us when this will happen. What will be the sign of your coming and the end of the world?” (aiōn )
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of your coming, and of the end of the world? (aiōn )
He'll also say to those on his left, ‘Go away from me, you who are doomed, into the eternal fire prepared for the devil and his angels! (aiōnios )
Then shall he say also unto them on the left hand, Depart from me, all of you cursed, into everlasting fire, prepared for the devil and his angels: (aiōnios )
They will go away into eternal condemnation, but those who are good will enter eternal life.” (aiōnios )
And these shall go away into everlasting punishment: but the righteous into life eternal. (aiōnios )
Teach them to follow all the commands I have given you. Remember, I am always with you, to the very end of the world.” (aiōn )
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. (aiōn )
but if people blaspheme by rejecting the Holy Spirit they can never be forgiven, because they are guilty of an eternal sin.” (aiōn , aiōnios )
But he that shall blaspheme against the Holy Spirit (pneuma) has never forgiveness, but is in danger of eternal damnation. (aiōn , aiōnios )
but worries of this world, the temptation of wealth, and other distractions choke the growth of the word, and it becomes unproductive. (aiōn )
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, (logos) and it becomes unfruitful. (aiōn )
If your hand leads you to sin, cut it off! It's better to enter eternal life as a cripple than to go with both hands into Gehenna, into the fire that can't be put out. (Geenna )
And if your hand offend you, cut it off: it is better for you to enter into life physically disabled, than having two hands to go into hell, into the fire that never shall be quenched: (Geenna )
If your foot causes you to sin, cut it off! It's better to enter eternal life lame than to be thrown into Gehenna still having two feet. (Geenna )
And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: (Geenna )
If your eye causes you to sin, gouge it out! It's better to enter the kingdom of God with just one eye than to be thrown into Gehenna still having both eyes, (Geenna )
And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: (Geenna )
As Jesus set out on his journey, a man came running over and kneeled down before Jesus. “Good teacher, what should I do to make sure I have eternal life?” he asked. (aiōnios )
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? (aiōnios )
will receive in return in due course a hundred times as many homes and brothers and sisters and children and lands—as well as persecution. In the world to come they will receive eternal life. (aiōn , aiōnios )
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. (aiōn , aiōnios )
He said to the tree, “May no one eat fruit from you ever again.” His disciples heard his words. (aiōn )
And Jesus answered and said unto it, No man eat fruit of you hereafter for ever. And his disciples heard it. (aiōn )
and he will reign over the house of Jacob forever. His kingdom will never come to an end.” (aiōn )
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn )
just as he promised our fathers, to Abraham and his descendants for ever.” (aiōn )
As he spoke to our fathers, to Abraham, and to his seed for ever. (aiōn )
as he promised through his holy prophets long ago. (aiōn )
As he spoke by the mouth of his holy prophets, which have been since the world began: (aiōn )
They begged Jesus not to order them to go into the Abyss. (Abyssos )
And they besought him that he would not command them to go out into the deep. (Abyssos )
And you, Capernaum, you won't be exalted to heaven; you will go down to Hades. (Hadēs )
And you, Capernaum, which are exalted to heaven, shall be thrust down to hell. (Hadēs )
Once an expert in religious law stood up and tried to trap Jesus. “Teacher,” he asked, “What do I have to do to gain eternal life?” (aiōnios )
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (aiōnios )
Let me make it clear whom you should be afraid of. You should be afraid of the one who after he has killed has the power to dispose of them in Gehenna. That's the one you should be afraid of. (Geenna )
But I will forewarn you whom all of you shall fear: Fear him, which after he has killed has power to cast into hell; yea, I say unto you, Fear him. (Geenna )
The rich man commended his dishonest manager for his cunning idea. The children of this world are more cunning towards one another than are the children of light. (aiōn )
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (aiōn )
I tell you, use the wealth of this world to make friends for yourselves so that when it's gone, you'll be welcomed into an eternal home. (aiōnios )
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when all of you fail, they may receive you into everlasting habitations. (aiōnios )
In Hades, where he was in torment, he looked up and saw Abraham in the far distance, with Lazarus beside him. (Hadēs )
And in hell he lift up his eyes, being in torments, and sees Abraham far off, and Lazarus in his bosom. (Hadēs )
One of the rulers came to Jesus and asked him, “Good Teacher, what do I have to do to inherit eternal life?” (aiōnios )
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (aiōnios )
will receive so much more in this life, and eternal life in the world to come.” (aiōn , aiōnios )
Who shall not receive manifold more in this present time, and in the world to come life everlasting. (aiōn , aiōnios )
“Here in this age people marry and are given in marriage,” Jesus explained. (aiōn )
And Jesus answering said unto them, The children of this world marry, and are given in marriage: (aiōn )
“But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage. (aiōn )
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (aiōn )
that everyone who trusts in him will have eternal life. (aiōnios )
That whosoever believes in him should not perish, but have eternal life. (aiōnios )
For God loved the world, and this is how: he gave his one and only Son, so that everyone who trusts in him shouldn't die, but have eternal life. (aiōnios )
For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life. (aiōnios )
Anyone who trusts in the Son has eternal life, but anyone who refuses to trust the Son will not experience eternal life but remains under God's condemnation. (aiōnios )
He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God abides on him. (aiōnios )
But those who drink the water I give won't ever be thirsty again. The water I give becomes a bubbling spring of water inside them, bringing them eternal life.” (aiōn , aiōnios )
But whosoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (aiōn , aiōnios )
The reaper is being paid and harvesting a crop for eternal life so that both the sower and the reaper can celebrate. (aiōnios )
And he that reaps receives wages, and gathers fruit unto life eternal: that both he that sows and he that reaps may rejoice together. (aiōnios )
I tell you the truth: those who follow what I say and trust the one who sent me have eternal life. They won't be condemned, but have gone from death to life. (aiōnios )
Verily, verily, I say unto you, He that hears my word, (logos) and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life. (aiōnios )
You search the Scriptures because you think that through them you'll gain eternal life. But the evidence they give is in support of me! (aiōnios )
Search the scriptures; for in them all of you think all of you have eternal life: and they are they which testify of me. (aiōnios )
Don't be preoccupied about food that doesn't last, but concentrate on the lasting food of eternal life which the Son of man will give you, for God the Father has placed his seal of approval on him.” (aiōnios )
Labour not for the food which perishes, but for that food which endures unto everlasting life, which the Son of man shall give unto you: for him has God the Father sealed. (aiōnios )
What my Father wants is for everyone who sees the Son and trusts in him to have eternal life, and for me to raise them up at the last day.” (aiōnios )
And this is the will of him that sent me, that every one which sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day. (aiōnios )
I tell you the truth: anyone who trusts in him has eternal life. (aiōnios )
Verily, verily, I say unto you, He that believes on me has everlasting life. (aiōnios )
I am the life-giving bread from heaven, and anyone who eats this bread will live forever. The bread is my flesh that I give so that the world may live.” (aiōn )
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (aiōn )
Those who eat my flesh and drink my blood have eternal life, and I will raise them up at the last day. (aiōnios )
Whoso eats my flesh, and drinks my blood, has eternal life; and I will raise him up at the last day. (aiōnios )
Now this is the bread that came down from heaven, not the kind your forefathers ate and still died. Anyone who eats this bread will live forever.” (aiōn )
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eats of this bread shall live for ever. (aiōn )
Simon Peter answered, “Lord, who would we follow? You're the one who has the words of eternal life. (aiōnios )
Then Simon Peter answered him, Lord, to whom shall we go? you have the words (rhema) of eternal life. (aiōnios )
A slave doesn't have a permanent place in the family, but the son is part of the family forever. (aiōn )
And the servant abides not in the house for ever: but the Son abides ever. (aiōn )
I tell you the truth, anyone who follows my teaching will never die.” (aiōn )
Verily, verily, I say unto you, If a man keep my saying, (logos) he shall never see death. (aiōn )
“Now we know you're demon-possessed,” said the Jews. “Abraham died, and the prophets did too, and you're telling us ‘anyone who follows my teaching will never die’! (aiōn )
Then said the Jews unto him, Now we know that you have a devil. Abraham is dead, and the prophets; and you say, If a man keep my saying, (logos) he shall never taste of death. (aiōn )
Never before in the whole of history has anyone heard of a man born blind being healed. (aiōn )
Since the world began was it not heard that any man opened the eyes of one that was born blind. (aiōn )
I give them eternal life; they shall never be lost, and no one can snatch them from me. (aiōn , aiōnios )
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (aiōn , aiōnios )
All who live in me and trust in me will never die. Do you believe this?” (aiōn )
And whosoever lives and believes in me shall never die. Believe you this? (aiōn )
If you love your own life you will lose it, but if you don't love your own life in this world you will keep your life forever. (aiōnios )
He that loves his life shall lose it; and he that hates his life in this world shall keep it unto life eternal. (aiōnios )
The crowd responded, “The Law tells us that the Messiah will live forever, so how can you say the Son of man must be ‘lifted up’? Who is this ‘Son of man’?” (aiōn )
The people answered him, We have heard out of the law that Christ abides for ever: and how say you, The Son of man must be lifted up? who is this Son of man? (aiōn )
I know that what he told me to say brings eternal life—so whatever I say is what the Father told me.” (aiōnios )
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. (aiōnios )
“No!” Peter protested. “You'll never wash my feet!” Jesus replied, “If I don't wash you, you have no part with me.” (aiōn )
Peter says unto him, You shall never wash my feet. Jesus answered him, If I wash you not, you have no part with me. (aiōn )
I will ask the Father, and he will give you another Comforter, (aiōn )
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (aiōn )
For you gave him authority over all people so that he might give eternal life to all those you have given to him. (aiōnios )
As you have given him power over all flesh, that he should give eternal life to as many as you have given him. (aiōnios )
Eternal life is this: to know you, the only true God, and Jesus Christ whom you sent. (aiōnios )
And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent. (aiōnios )
For you will not abandon me in the grave, nor will you allow your Holy One to experience decay. (Hadēs )
Because you will not leave my soul in hell, neither will you suffer your Holy One to see corruption. (Hadēs )
David saw what would happen and spoke about the resurrection of Christ—for Christ was not abandoned to the grave nor did he experience decay. (Hadēs )
He seeing this before spoke of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. (Hadēs )
For he must stay in heaven until the time when everything is restored, as God announced through his holy prophets long ago. (aiōn )
Whom the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets since the world began. (aiōn )
So Paul and Barnabas spoke out strongly, saying “We had to speak the word of God to you first. But now that you're rejecting it—you're deciding that you're not worthy of eternal life—well now we're turning to the foreigners. (aiōnios )
Then Paul and Barnabas waxed bold, and said, It was necessary that the word (logos) of God should first have been spoken to you: but seeing all of you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (aiōnios )
When the foreigners heard this they were overjoyed, praising the Lord's word, and all those chosen for eternal life trusted in God. (aiōnios )
And when the Gentiles heard this, they were glad, and glorified the word (logos) of the Lord: and as many as were ordained to eternal life believed. (aiōnios )
This is what the Lord says, who revealed these things long ago.’ (aiōn )
Known unto God are all his works from the beginning of the world. (aiōn )
Ever since the creation of the world, the invisible aspects of God—his eternal power and divinity—are clearly visible in what he has made. Such people have no excuse, (aïdios )
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (aïdios )
They exchanged God's truth for a lie, worshiping and serving creatures instead of the Creator, who deserves praise forever. Amen. (aiōn )
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn )
Those who have kept on trying to do what is good and right will receive glory and honor, immortality and eternal life. (aiōnios )
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (aiōnios )
Just as sin ruled us and brought us death, now grace rules by making us right with God, bringing us eternal life through Jesus Christ our Lord. (aiōnios )
That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (aiōnios )
But now that you're set free from sin, and have become God's slaves, the results will be a pure life—and in the end, eternal life. (aiōnios )
But now being made free from sin, and become servants to God, all of you have your fruit unto holiness, and the end everlasting life. (aiōnios )
The wage sin pays is death, but God's free gift is eternal life through Christ Jesus our Lord. (aiōnios )
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (aiōnios )
They are our forefathers—ancestors of Christ, humanly-speaking, the one who rules over everything, the eternally-blessed God. Amen. (aiōn )
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (aiōn )
or “‘who'll go to the place of the dead?’ (asking to bring Christ back from the dead).” (Abyssos )
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) (Abyssos )
For God treated everyone as prisoners because of their disobedience so that he could be merciful to everyone. (eleēsē )
For God has concluded them all in unbelief, that he might have mercy upon all. (eleēsē )
Everything comes from him, everything exists through him, and everything is for him. Glory to him forever, Amen! (aiōn )
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. (aiōn )
Don't follow the ways of this world; instead be transformed by the spiritual renewal of your mind so you can demonstrate what God's will really is—good, pleasing, and perfect. (aiōn )
And be not conformed to this world: but be all of you transformed by the renewing of your mind, that all of you may prove what is that good, and acceptable, and perfect, will of God. (aiōn )
Now to him who can make you strong Through the good news I share and the message of Jesus Christ, According to the mystery of truth that has been revealed, The mystery of truth, hidden for eternity, (aiōnios )
Now to him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, (aiōnios )
now made visible; Through the prophets' writings, and Following the command of the eternal God, The mystery of truth is made known to everyone everywhere so they can trust and obey him; (aiōnios )
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: (aiōnios )
To the one and only wise God, Through Jesus Christ— To him be glory for ever. Amen. (aiōn )
To God only wise, be glory through Jesus Christ for ever. Amen. (aiōn )
So how about the wise, the writers, and the philosophers of this age? Hasn't God turned the wisdom of this world into foolishness? (aiōn )
Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world? (aiōn )
However, we do use words of wisdom when we speak to those who are spiritually mature, but this isn't wisdom that comes from this world, or from the rulers of this world who soon fade from the scene. (aiōn )
Nevertheless we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nothing: (aiōn )
On the contrary we explain God's wisdom in terms of a revealed mystery that was previously hidden which God planned for our glory before the creation of the worlds. (aiōn )
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: (aiōn )
None of the rulers of this world understood anything about this—for if they had, they would not have crucified the Lord of glory. (aiōn )
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. (aiōn )
Don't deceive yourselves. If there's anyone of you who thinks they're worldly wise, they should become fools so they can become truly wise! (aiōn )
Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise. (aiōn )
So if eating food sacrificed to idols would cause my fellow believer to stumble, I will never eat such meat ever again, so that I don't offend any believer. (aiōn )
Wherefore, if food make my brother to offend, I will eat no flesh while the world stands, lest I make my brother to offend. (aiōn )
All the things that happened to them are examples to us and were written down to warn us, we who are living close to the end of time. (aiōn )
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. (aiōn )
Death—where's your victory? Death—where's your sting?” (Hadēs )
O death, where is your sting? O grave, where is your victory? (Hadēs )
The god of this world has blinded the minds of those who don't trust in God. They can't see the light of the good news of the glory of Christ, who is the image of God. (aiōn )
In whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (aiōn )
These trivial troubles we have only last for a little while, but they produce for us an ever-increasing degree of glory. (aiōnios )
For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory; (aiōnios )
We don't concern ourselves with what can be seen, for we look forward to what can't be seen. What we see is temporary, but what we can't see is eternal. (aiōnios )
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (aiōnios )
We know that when this earthly “tent” we live in is taken down, we have a house prepared by God, not made by human hands. It is eternal and is in heaven. (aiōnios )
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (aiōnios )
As Scripture says, “He gives generously to the poor; his generosity is everlasting.” (aiōn )
(As it is written, He has dispersed abroad; he has given to the poor: his righteousness remains for ever. (aiōn )
The God and Father of the Lord Jesus—may he be praised forever—knows I am not lying. (aiōn )
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knows that I lie not. (aiōn )
Jesus gave himself for our sins to set us free from this current world of evil, following the will of our God and Father. (aiōn )
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: (aiōn )
To him be glory forever and ever! Amen. (aiōn )
To whom be glory for ever and ever. Amen. (aiōn )
If you sow according to your sinful human nature, from that nature you'll reap self-destruction. But if you sow according to the Spirit, from the Spirit you'll reap eternal life. (aiōnios )
For he that sows to his flesh shall of the flesh reap corruption; but he that sows to the Spirit (pneuma) shall of the Spirit (pneuma) reap life everlasting. (aiōnios )
far above any other ruler, authority, power, or lord, or any leader with all their titles—not only in this world, but also in the coming world too. (aiōn )
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (aiōn )
living your lives according to the ways of the world, under the control of the devil, whose spirit is at work in those who disobey God. (aiōn )
Wherein in time past all of you walked according to the course of this world, according to the prince of the power of the air, the spirit (pneuma) that now works in the children of disobedience: (aiōn )
so that in all eternity to come he could demonstrate the amazing extent of his grace in showing us kindness through Christ Jesus. (aiōn )
That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. (aiōn )
and to help everyone see the purpose of the mystery which from the very beginning was hidden in God who made everything. (aiōn )
And to make all men see what is the fellowship of the mystery, which from the beginning of the world has been hid in God, who created all things by Jesus Christ: (aiōn )
This was in accordance with God's eternal purpose that he carried out in Christ Jesus our Lord. (aiōn )
According to the eternal purpose which he purposed in Christ Jesus our Lord: (aiōn )
may he be glorified in the church and in Christ Jesus through all generations for ever and ever. Amen. (aiōn )
Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. (aiōn )
We're not fighting against human forces, but against supernatural rulers and powers, the dark lords of this world, against the spiritual forces of evil in the heavens. (aiōn )
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (aiōn )
Glory be to God the Father, forever and ever. Amen. (aiōn )
Now unto God and our Father be glory for ever and ever. Amen. (aiōn )
This is the mystery that was hidden down through the ages and for many generations, but it's now been revealed to God's people. (aiōn )
Even the mystery which has been hid from ages and from generations, but now is made manifest to his saints: (aiōn )
They will rightly experience the consequence of eternal loss, separated from the presence of the Lord and his glorious power, (aiōnios )
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (aiōnios )
Now may our Lord Jesus Christ himself and God the Father (who through his grace gave us eternal confidence and a trustworthy hope), (aiōnios )
Now our Lord Jesus Christ himself, and God, even our Father, which has loved us, and has given us everlasting consolation and good hope through grace, (aiōnios )
For this reason I was shown mercy—since I'm the worst sinner, Jesus Christ could demonstrate his infinite patience as an example to those who choose to trust in him and gain eternal life. (aiōnios )
Nevertheless for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. (aiōnios )
Honor and glory forever and ever to the eternal King, the immortal, invisible, and only God! Amen. (aiōn )
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. (aiōn )
Fight the good fight as you trust in God. Hold on tightly to the eternal life to which you were called. This is what you promised to do in front of many witnesses. (aiōnios )
Fight the good fight of faith, lay hold on eternal life, unto which you are also called, and have professed a good profession before many witnesses. (aiōnios )
He is the only one who is immortal, and lives in unapproachable light. No one has seen him or can see him—honor and eternal power is his! Amen. (aiōnios )
Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honour and power everlasting. Amen. (aiōnios )
Warn those who are rich in the present world not to become proud. Tell them not to place their trust in wealth that is so insecure but in God who so freely gives us everything for our enjoyment. (aiōn )
Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy; (aiōn )
He is the one who has saved us and called us to live a holy life—not through what we do, but by God's own plan and through his grace. (aiōnios )
Who has saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (aiōnios )
Despite all this I'm willing to keep on going for the sake of God's people so that they may gain the salvation of Christ Jesus that is eternal glory. (aiōnios )
Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios )
Demas has abandoned me because he loves the things of this world more, and has gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn )
For Demas has forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. (aiōn )
The Lord will rescue me from all the evil things done against me, and will bring me safely to his heavenly kingdom. His is the glory forever and ever. Amen. (aiōn )
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. (aiōn )
This gives them the hope of eternal life that God (who cannot lie) promised ages ago, (aiōnios )
In hope of eternal life, which God, that cannot lie, promised before the world began; (aiōnios )
It teaches us to reject a godless way of life with the desires of this world. Instead we should live thoughtful, self-controlled lives that are right before God in the present world (aiōn )
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (aiōn )
Now that we are set right by his grace we have become heirs having the hope of eternal life. (aiōnios )
That being justified by his grace, we should be made heirs according to the hope of eternal life. (aiōnios )
Maybe you lost him for a while so that you could have him back forever! (aiōnios )
For perhaps he therefore departed for a season, that you should receive him for ever; (aiōnios )
has in these last days spoken to us through his Son. God appointed the Son heir of everything, and made the universe through him. (aiōn )
Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds; (aiōn )
but about the Son he says, “Your throne, God, lasts forever and ever, and justice is the ruling scepter of your kingdom. (aiōn )
But unto the Son he says, Your throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of your kingdom. (aiōn )
In another verse, God says, “You are a priest forever, following the order of Melchizedek.” (aiōn )
As he says also in another place, You are a priest for ever after the order of Melchisedec. (aiōn )
When his experience was complete, he became the source of eternal salvation to everyone who does what he says, (aiōnios )
And being made perfect, he became the author of eternal salvation unto all them that obey him; (aiōnios )
or teachings about baptism, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios )
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios )
who had known God's good word and the power of the coming age— (aiōn )
And have tasted the good word (rhema) of God, and the powers of the world to come, (aiōn )
That's where Jesus went in on our behalf, because he had become a high priest according to the order of Melchizedek. (aiōn )
Where the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (aiōn )
That's why it says, “You are a priest forever according to the order of Melchizedek.” (aiōn )
For he testifies, You are a priest for ever after the order of Melchisedec. (aiōn )
But he became a priest with an oath because God told him, “The Lord has taken a solemn vow and will not change his mind: You are a priest forever.” (aiōn )
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec: ) (aiōn )
but since Jesus lives forever, his priesthood is permanent. (aiōn )
But this man, because he continues ever, has an unchangeable priesthood. (aiōn )
The law appoints imperfect men as high priests, but God gave his solemn vow after the law, and appointed his Son, perfect forever. (aiōn )
For the law makes men high priests which have infirmity; but the word (logos) of the oath, which was since the law, makes the Son, who is consecrated for evermore. (aiōn )
He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. (aiōnios )
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios )
how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? (aiōnios )
How much more shall the blood of Christ, who through the eternal Spirit (pneuma) offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios )
This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. (aiōnios )
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios )
Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. (aiōn )
For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself. (aiōn )
Through our trust in God we understand that the whole universe was created by God's command, that what can be seen was made out of what cannot be seen. (aiōn )
Through faith we understand that the worlds were framed by the word (rhema) of God, so that things which are seen were not made of things which do appear. (aiōn )
Jesus Christ is the same yesterday, today, and forever. (aiōn )
Jesus Christ the same yesterday, and to day, and for ever. (aiōn )
Now may the God of peace who raised our Lord Jesus, the great shepherd of the sheep, from the dead, with the blood of an eternal agreement— (aiōnios )
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, (aiōnios )
may he provide you with all that is good so you can do his will. May he work in us, doing everything that pleases him, through Jesus Christ—glory to him forever and ever. Amen. (aiōn )
Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. (aiōn )
And the tongue is a fire! The tongue is a world of evil among the parts of the body. It disgraces all you are as a person, and can burn down the whole of your life, since it is set on fire by Gehenna. (Geenna )
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire of hell. (Geenna )
You've been born again, not the product of a mortal “seed,” but immortal, through the living, eternal word of God. (aiōn )
Being born again, not of corruptible seed, but of incorruptible, by the word (logos) of God, which lives and abides for ever. (aiōn )
But the word of the Lord remains forever.” This word is the good news that was explained to you. (aiōn )
But the word (rhema) of the Lord endures for ever. And this is the word (rhema) which by the gospel is preached unto you. (aiōn )
Anyone who speaks should do so as though God is speaking through them. Anyone who wants to help others should do so through the strength that God gives, so that in everything God may be glorified through Jesus Christ. May glory and power be his forever and ever. Amen. (aiōn )
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. (aiōn )
After you have suffered for a little while, the God of all grace who called you into his eternal glory in Christ, will himself restore you, support you, strengthen you, and give you a solid foundation. (aiōnios )
But the God of all grace, who has called us unto his eternal glory by Christ Jesus, after that all of you have suffered a while, make you perfect, establish, strengthen, settle you. (aiōnios )
To him be power forever and ever! Amen. (aiōn )
To him be glory and dominion for ever and ever. Amen. (aiōn )
You will receive a tremendous welcome into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios )
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
For God didn't even spare the angels when they sinned. He threw them into Tartarus, holding them in dark pits ready for judgment. (Tartaroō )
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; (Tartaroō )
May you grow in the grace and in the knowledge of our Lord and Savior Jesus Christ. May he have glory, both now and forever! Amen. (aiōn )
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. (aiōn )
This Life was revealed to us; we saw it and give evidence about it. We are telling you about the one who is Eternal Life, who was with the Father, and who was revealed to us. (aiōnios )
(For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us; ) (aiōnios )
The world and its evil desires are coming to an end, but those who do the will of God will live forever. (aiōn )
And the world passes away, and the lust thereof: but he that does the will of God abides for ever. (aiōn )
Eternal life—this is what he has promised us! (aiōnios )
And this is the promise that he has promised us, even eternal life. (aiōnios )
All those who hate their Christian brothers and sisters are murderers, and you know that no murderers have eternal life within them! (aiōnios )
Whosoever hates his brother is a murderer: and all of you know that no murderer has eternal life abiding in him. (aiōnios )
The evidence is this: God has given eternal life to us, and we have this life through his Son. (aiōnios )
And this is the record, that God has given to us eternal life, and this life is in his Son. (aiōnios )
I'm writing to tell those of you who trust in the name of the Son of God so you can be certain you have eternal life. (aiōnios )
These things have I written unto you that believe on the name of the Son of God; that all of you may know that all of you have eternal life, and that all of you may believe on the name of the Son of God. (aiōnios )
We also know that the Son of God has come, and has helped us to understand so we can recognize the one who is true. We live in him who is true, in his Son Jesus Christ. He is the true God, and is eternal life. (aiōnios )
And we know that the Son of God has come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (aiōnios )
because the truth lives in us and will be with us forever. (aiōn )
For the truth's sake, which dwells in us, and shall be with us for ever. (aiōn )
Even those angels that were not content with their God-given positions but abandoned their rightful places—he has placed them in eternal chains of darkness until the great Day of Judgment. (aïdios )
And the angels which kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day. (aïdios )
In just the same way, Sodom and Gomorrah and the towns nearby that pursued immorality and perverted sex are provided as an example of those that experience the punishment of eternal fire. (aiōnios )
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios )
They're violent ocean waves, foaming in their own disgrace. They're false stars, doomed forever to utter darkness. (aiōn )
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn )
keep yourselves safe in God's love, and wait for the mercy of our Lord Jesus Christ who brings eternal life. (aiōnios )
Keep yourselves in the love (agape) of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time, now, and forever. Amen. (aiōn )
To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. (aiōn )
who made us into his kingdom, priests to his God and Father—to Jesus be glory and authority for ever and ever. Amen. (aiōn )
And has made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. (aiōn )
the living one. I was dead, but look! Now I am alive for ever and ever, and I hold the keys of death and the grave. (aiōn , Hadēs )
I am he that lives, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (aiōn , Hadēs )
Whenever the living creatures glorify, honor, and thank the one that sits on the throne, who lives for ever and ever, (aiōn )
And when those beasts give glory and honour and thanks to him that sat on the throne, who lives for ever and ever, (aiōn )
the twenty-four elders fall down before him that sits on the throne. They will worship the one who lives for ever and ever, and throw down their crowns before the throne. They say, (aiōn )
The four and twenty elders fall down before him that sat on the throne, and worship him that lives for ever and ever, and cast their crowns before the throne, saying, (aiōn )
Then I heard every creature in heaven, on earth, and under the earth, in the sea—every creature everywhere—replying: “To the one who sits on the throne, and to the Lamb be blessing, honor, glory, and authority, for ever and ever.” (aiōn )
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sits upon the throne, and unto the Lamb for ever and ever. (aiōn )
I looked and saw a pale horse. The rider was called Death, and Hades followed him. They received authority over a quarter of the earth to kill people by the sword, by famine, by plague, and by wild beasts. (Hadēs )
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. (Hadēs )
“Amen!” they said. “Blessing, glory, wisdom, gratitude, honor, power, and strength, be to God for ever and ever. Amen.” (aiōn )
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. (aiōn )
The fifth angel blew his trumpet. I watched a star fall from heaven to earth. He was given the key to the opening of the Abyss. (Abyssos )
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. (Abyssos )
He opened the entrance to the Abyss, and smoke came up out of the Abyss like the smoke of a huge furnace. The sun and the atmosphere became dark because of the smoke from the Abyss. (Abyssos )
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos )
Ruling over them as their king was the angel of the Abyss who is called Abaddon in Hebrew and Apollyon in Greek. (Abyssos )
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue has his name Apollyon. (Abyssos )
He made a sacred oath by the one who lives for ever and ever, who created the heavens and everything in them, and the earth and everything in it, and the sea and everything in it. “No more delay!” he said. (aiōn )
And swore by him that lives for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: (aiōn )
When they finish their testimony, the beast coming from the Abyss will attack them, defeat them, and kill them. (Abyssos )
And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them, and kill them. (Abyssos )
The seventh angel blew his trumpet, and loud voices shouted in heaven, “The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he shall reign for ever and ever.” (aiōn )
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (aiōn )
Then I saw another angel flying in mid-heaven. He had the eternal good news to announce to those who lived on the earth, to every nation, tribe, language, and people. (aiōnios )
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, (aiōnios )
The smoke of their anguish ascends for ever and ever. They don't have any relief day or night, those who worship the beast and his image and who receive the mark of his name.” (aiōn )
And the smoke of their torment ascends up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receives the mark of his name. (aiōn )
One of the four living creatures gave to the seven angels seven golden bowls full of the judgment of God, who lives for ever and ever. (aiōn )
And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who lives for ever and ever. (aiōn )
The beast you saw once was, but is not, will soon come up again out of the Abyss, and will then be completely destroyed. Those that live on the earth who don't have their names written in the book of life will be amazed when they see the beast that once was but is not, and yet shall return. (Abyssos )
The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (Abyssos )
Again they shouted, “Hallelujah! The smoke from her destruction ascends for ever and ever.” (aiōn )
And again they said, Alleluia And her smoke rose up for ever and ever. (aiōn )
The beast was captured, along with the false prophet who performed miracles in his presence (by which he deceived those who had received the mark of the beast and those who worshiped the beast's image). Both of them were thrown alive into the lake of fire that burns with sulfur. (Limnē Pyr )
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Limnē Pyr )
I saw an angel descending from heaven, holding the key of the Abyss and a large chain in his hand. (Abyssos )
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. (Abyssos )
The angel threw him into the Abyss and shut it and sealed it over him, so that he would no longer be able to deceive the nations until the thousand years were over. After that he has to be set free for a little while. (Abyssos )
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Abyssos )
The devil, who had deceived them, was thrown into the lake of fire and sulfur where the beast and the false prophet had also been thrown, and they will suffer in anguish day and night for ever and ever. (aiōn , Limnē Pyr )
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
The sea handed over the dead in it, and death and Hades handed over the dead that were in them, and everyone was judged according to what they had done. (Hadēs )
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Hadēs )
Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. (Hadēs , Limnē Pyr )
And death and hell were cast into the lake of fire. This is the second death. (Hadēs , Limnē Pyr )
Anyone whose name was not found written in the book of life was thrown into the lake of fire. (Limnē Pyr )
And whosoever was not found written in the book of life was cast into the lake of fire. (Limnē Pyr )
But anyone who is a coward, who doesn't trust me, who does disgusting things, who is a murderer, who is sexually immoral, who practices witchcraft, who worships idols, who tells lies—their chosen place is in the lake that burns with fire and sulfur. This is the second death.” (Limnē Pyr )
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death. (Limnē Pyr )
There will be no more night, and they will not need the light of a lamp, or the light of the sun, because the Lord God will give them light. They shall reign for ever and ever. (aiōn )
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God gives them light: and they shall reign for ever and ever. (aiōn )
People like these are springs without water, mists blown away by the wind. They are destined for blackest darkness—forever. ()