Matthew 13
1 Later that day Jesus left the house, and sat down to teach beside the lake.
NI ran ota Iesus kotila sang nan im o, ap kaipokedi pon oror.
2 So many people gathered around him that he got into a boat and sat down there to teach, while all the crowds stood on the beach.
A pokon kalaimun pokon dong i, i ari kotidang pon sop pot, kaipokedi, a pokon o udar pon oror o.
3 He explained many things to them, using stories as illustrations. “The sower went out to sow,” he began.
I ari karaseraseki ong me toto masani: Kilang, saunkamor o kolan kamorok.
4 “As he was sowing, some of the seeds fell on the path. The birds came and ate them up.
Ni a kamokamorok, akai ap moredier ong pon kailan al, manpir ap pirido nam ir ala.
5 Other seeds fell on stony ground where there wasn't much earth where they sprouted quickly.
A akai moredier wasa takain, wasa pwel pedeped; ir ari pitipit wosadar pweki sota pwel lole.
6 The sun rose and scorched them and they withered because they had no roots.
A katipin lao dakaradar, re motoredier o mongelar, pweki sota kalau ar.
7 Other seeds fell among thorns that grew up and choked them.
A akai moredier nan tuka teketek; a tuka teketek wosadar kasoka ir ala.
8 Still other seeds fell on good soil. They produced a harvest—some one hundred, some sixty, and some thirty times what had been planted.
A akai moredier nan pwel mau o wadar: Akai pan me epuki, akai me woneisok, akai me sileisok.
9 Anybody who has ears should be listening!”
Me salong a mia, men rong, i en rong!
10 The disciples came to Jesus and asked him, “Why do you use illustrations when you speak to the people?”
Tounpadak kan ap pwarado potoan ong i: Da me re kotin kaukawewe ong irail ni karaseras akan?
11 “You're privileged to have revealed to you the mysteries of the kingdom of heaven, but they're not given such insights,” Jesus replied.
A kotin sapeng masani ong irail: A muei ong komail er, en asa, me rir en wein nanlang, a ap sota muei ong mepukat.
12 “Those who already have will have more given to them, more than enough. But those who don't have, whatever they have will be taken away from them.
Pwe me a mia, ekis pan ko ong, pwen aneki me laud; a me sota a mia, nan a pan katia sang, me mi re a.
13 That's why I speak to them in illustrations. For even though they see, they do not see; and even though they hear, they do not hear; nor do they understand.
I me I padaki ong irail ni karaseras. Pwe re kilang wasa, ap sota kin kilang, o rong wasa, ap sota kin rong, pwe re sota kin dedeki.
14 The prophecy of Isaiah is fulfilled in them: ‘Even though you hear, you won't understand, and even though you see, you won't perceive.
Nan irail kapung pan kokop en Iesaia, me masanier: Komail pan rongki salong omail, ap sota dedeki, o kilangki mas omail, ap sota weweki.
15 They have a hard-hearted attitude, they don't want to listen, and they've closed their eyes. If they didn't they might be able to see with their eyes, hear with their ears, and understand in their minds. Then they could return to me and I would heal them.’
Pwe mongiong en aramas pukat kapitakailar, o salong arail ponlar, o re kamair pena mas arail. Pwe kadekadeo re de kilangki mas arail, o rongki salong arail, o lolokongki mongiong arail, o wukila, a I de kakel irail ada.
16 Your eyes are blessed, for they see. Your ears are blessed too, for they hear.
A mas omail meid pai, pwe re kilang wasa, o salong omail, pwe re rong wasa.
17 I'm telling you, many prophets and good people longed to see what you're seeing, but didn't see it. They longed to hear what you're hearing, but didn't hear it.
Pwe melel I indai ong komail, saukop o me pung akan me toto, me anane en kilang, me komail kin kilekilang, ap sota kilanger, o en rong, me komail kin rongerong, a re sota rongadar.
18 So listen to the story of the sower.
Komail ari rong karasepa wet duen saunkamorok:
19 When people hear the message about the kingdom and don't understand it, the evil one comes along and rips out what was sown in them. This is what happens to the seeds sown on the path.
Meamen rong masan duen wei o ap sota dedeki, me sued ap pwarado, katia sang, me kamoremoredier nan mongiong i, a iei i, me ale war akan pon kailan al o.
20 The seeds sown on stony ground are people who hear the message and happily accept it straight away.
A me kamoremoredier wasa takain, iei i, me kin rongada masan o, ap pitipit peren kida ale;
21 They last for a while, but because they don't have roots, when problems and troubles come, they quickly fall away.
A sota kalau a re a, pwe a lol masarang, pwe ansau apwal o kamekam lao pwaida pweki masan o, a ap madang makar kida.
22 The seeds sown among thorns are people who hear the message, but then life's worries and the temptation of money choke the message so that they become fruitless. (aiōn g165)
A me kamoremoredi ong nan tuka teketek, iei i, me kin rongada masan o, a anan en pai en sappa o widing en dipisou kang kin kasokela masan o, ap so wa. (aiōn g165)
23 The seeds sown on good soil are people who hear the message, and understand it, and who produce a good harvest—some one hundred, some sixty, and some thirty times what was sown.”
A me kamoremoredi nan pwel mau, iei i, me kin rongada masan o, ap dedeki o wada; akai kin pan me epuki, a akai me woneisok, a akai sileisok.
24 Then he told them another illustrated story: “The kingdom of heaven is like a farmer who sowed good seeds in his field.
A kotiki ong irail er pil apot karaseras masani: Wein nanlang rasong aramas amen, me kamoredi war mau nan sap we.
25 But while his workers were sleeping, an enemy came and sowed weed seeds on top of the wheat. Then they left.
A aramas lao mairelar, a imwintiti ap pwarado kamoredier dip nan pung en korn ap koieila.
26 So when the wheat grew and produced ears of grain, the weeds also grew up.
A tuka lao wosadar o wadar, dip ap pil pwaradar.
27 The farmer's workers came and asked him, ‘Sir, didn't you sow good seeds in your field? Where did the weeds come from?’
Ladu en kaun pan im o kan ap pwara dong i potoan ong i: Maing, kaidin war mau, me kom kotin kamoredier nan sap omui? A iaduen dip, a ko sang ia?
28 ‘Some enemy has done this,’ he replied. ‘Do you want us to go and pull up the weeds?’ they asked him.
A masani ong irail: Aramas mor sued amen me wiadar. Ladu kan ap potoan ong i: Kom kotin mauki, sen kola matiada sang?
29 ‘No,’ he answered, ‘as you pull up the weeds, you might uproot the wheat too.
A masani: Iermen, pwe komail der matia sang dip iangaki korn.
30 Let them both grow until harvest, and then at harvest-time I'll tell the reapers to first gather the weeds, tie them up into bundles and burn them, and then gather the wheat and store it in my barn.’”
A karos pan mimieta lao ansaun rak; ni ansaun rak i pan indang men dolung kan: Ki pena mas dip akan, pira pena ni kap akan, pwe aramas en karongala, a korn ki pena nan ai im en nak.
31 He gave them another illustration: “The kingdom of heaven is like a mustard seed that a farmer sowed in his field.
A kotiki ong irail pil apot karaseras masani: Wein nanlang rasong wan tuka eu, me aramas amen ale, padukedi ong nan sap we,
32 Even though it's the tiniest of seeds it grows much bigger than other plants. In fact it grows into a tree big enough for birds to roost in its branches.”
Me tikitik sang war karos, a a lao wosada, a kalaimun sang dip akan, o wiala tuka laud apot, manpir en pan lang akan ap pokon pena o mimi nan ra a kan.
33 He told them another illustrated story: “The kingdom of heaven is like yeast that a woman mixed with a large quantity of flour, until all the dough was raised.”
A pilapot karaseras me a kotin masani ong irail: Wein nanlang rasong kalep kis, me li amen ale okila nan kasak en plaua silu, karos lao mutala.
34 Jesus explained all these things to the crowds using illustrated stories—in fact he didn't speak to them without using stories.
Mepukat karos Iesus kotin padapadaki ni karaseras ong pokon o, o sota, me a kotin padaki ong irail, ma sota ni karaseras.
35 This fulfilled the prophet's words: “I will speak using stories, and I will explain things hidden from the creation of the world.”
Pwen pwaida me lokido ren saukop o, me masani: I pan ki pasang au ai, pwen karaseras o pan kasansaleda me rir akan sang ni tapin kaua.
36 Then he left the crowds and went into a house. His disciples came over to him, and asked him, “Please explain to us the story about the weeds in the field.”
A ap kotin kadar pasang pokon o, kotilong ong nan tanpas o. Sapwilim a tounpadak kan ap kai dong i potoan ong: Re kotin kawewe ong kit karasepan dip nan matual o.
37 “The one who sows the good seed is the Son of man,” Jesus explained.
A kotin sapeng masani: Me kamoredi war mau, iei Nain aramas.
38 “The field is the world. The good seeds are the children of the kingdom. The weed seeds are the children of the evil one.
Matuel iei sappa. War mau iei toun wei. Dip iei nain mesued.
39 The enemy that sowed the weed seeds is the devil. The harvest is the end of the world. The reapers are angels. (aiōn g165)
Imwintiti, me kin kamor ir edi, iei tewil. Rak me kaimwisoke pan sappa. Saundolung pene iei tounlang kan. (aiōn g165)
A duen dip akan a kin usa sang rong kila kisiniai, iduen a pan wiaui ni imwin kaua. (aiōn g165)
41 The Son of man will send out his angels, and they will gather up every sinful thing and everyone who does evil,
Nain aramas pan kadarala na tounlang kan, o re pan ki sang nan wei men kamakar karos, o me kin wiawia me sued.
42 and will throw them into the blazing furnace, where there will be weeping and grinding of teeth.
O re pan kasapok ir alang len kisiniai iei wasan mamaiei o teterok.
43 Then those who live right will shine like the sun in the kingdom of their father. Anybody with ears should be listening!
Me pung kan ap pan lingaling dueta katipin nan wein Sam arail. Me salong a mia, men rong, i en rong!
44 The kingdom of heaven is like treasure hidden in a field. A man found it, reburied it, and then full of joy went and sold all he had and bought that field.
Wein nanlang rasong pai eu, me rir nan matuel, me aramas amen diaradar ap okila, o peren kida, koieila, netikilar karos, me a naineki, ap netiadar matuel o.
45 The kingdom of heaven is also like a trader looking for good pearls.
Wein nanlang pil rasong saunet amen, me raparapaki takai kasampwal kai.
46 When he found the most expensive pearl ever he went and sold all he had and bought it.
A lao diaradar eu, me kasampwalia, ap koieila netikilar a dipisou karos, netiada i.
47 Once more, the kingdom of heaven is like a fishing net thrown into the sea that caught all kinds of fish.
Wein nanlang pil rasong uk apot, me kin kadudi nan sed, pwen oro pena song karos.
48 When it was full it was dragged ashore. The good fish were put into baskets while the bad ones were thrown away.
A lao direla, re kin apiadado pon oror, ap mondi pena, deuk ong me mau akan nan dal akan, a me sued akan re kin kasela.
49 That's the way it will be when the end of the world comes. The angels will go out and separate the evil people from the good, (aiōn g165)
Nan iduen a pan wiaui ni imwin kaua: Tounlang kan pan koieila, katoror sang me sued akan me pung kan. (aiōn g165)
50 and throw them into the blazing furnace where there will be weeping and grinding of teeth.
O kasapok ir alang len kisiniai, iei wasan maiei o teterok.
51 Now do you understood everything?” “Yes,” they replied.
Iesus kotin masani ong irail: Komail weweki mepukat karos? Re potoan ong: Ei Maing.
52 “Every religious teacher who's learned about the kingdom of heaven is like a house-owner who brings out from his storeroom both new and old treasures,” Jesus said.
A ap kotin masani ong irail: I me saunkawewe karos, me sukusukuleki wein nanlang me rasong kaun pan im eu, me kin kapwareda sang a pai me kap o me maring.
53 After Jesus finished telling these stories, he left.
Kadekadeo Iesus lao kaimwisokela karaseras pukat, ap kotin koieila sang wasa o.
54 He went back to his home town and taught in the synagogue there. People were amazed, and asked, “Where does he get his wisdom and miracles from?
A koti dong udan sap we kawewe ong irail nan ar sinakoke. Irail ari puriamui kila indada: Lolekong en Ol men et o a manaman akan ko sang ia?
55 Isn't this the carpenter's son? Isn't his mother's name Mary, and his brothers James, and Joseph, and Simon, and Judas?
Kaidin i nain kapenta? In a sota adaneki Maria? O ri a ol akan Iakop, o Iosep, o Simon, o Iudas?
56 Don't his sisters live here among us? So where does he get all this from?”
O ri a li akan, kaidin irail karos mi re atail? Ari, ia wasa mepukat ko sang ia?
57 And so they refused to believe in him. “A prophet is honored everywhere except in his homeland and in his family,” Jesus told them.
O irail makar kin i. A Iesus kotin masani ong irail: Sota wasa me saukop so waui ia, nan sap we ota o ren sau i ko.
58 Since they failed to trust in him, he did not do many miracles there.
I ari sota wiadar manaman toto wasa o pweki ar soposon.
