Mark 7
1 The Pharisees and religious leaders who had come down from Jerusalem to meet Jesus
Mafalisayo nabhamo asimbi ambao bhafumila hu Yelusalemu bhahabhungana huzhwongule umwene.
2 noticed that some of his disciples ate with “unclean” (meaning unwashed) hands.
Bha hulolie bhamobhamo huje asunda bhakwe bhalile ibumunda humakhono amachafu; saga gahoziwe.
3 (The Pharisees and all Jews don't eat until they wash their hands, following the tradition of their ancestors.
(wa Mafalisayo na Yahudi bhundti sabhalya upaka bhozizye amakhono gao shishinza; bhakhatila utamanduni agosibhabho. Huwakati
4 In the same way, they don't eat when they return from the market until they have had a wash. They observe many other rituals, like the washing of cups, pots, and pans.)
Amafalisayo pabhabhuya afume mahali pasoko, sabhalya paka bhoje kwanza na huli ishelia zimo zimo abhuzywo bhazida gakabisa, ikiwa abhozye ivikombe, amafulila, ivhombo ivhishaba, na hata amatengo agatuniha uwakati uwishalye.)
5 So the Pharisees and religious leaders asked Jesus, “Why don't your disciples follow the tradition of our ancestors? They eat food with unclean hands.”
Amafalisayo na asimbi bhalihubhuzye uYesu, “Kwa nini asudwa bhaho sabhakhala afatane nagosi, bhao bhalwaibunda nabila asungusule amakhono?”
6 Jesus replied, “Isaiah was right about you hypocrites when he said, ‘These people claim they honor me, but in their thinking they are far from me.
Lelo umwene ahabhabhabhula, “Isaya ahakuwashinza huje amwe mulibhivhi, asimba, 'Aje abhantu ibha bhanogopa humalo mu golo, lelo amoyo ga bho gali hutaloi nani.
7 There's no point in their worship of me, for what they teach as doctrines are merely human rules.’
Bhabhombela inyiputoizywaswazya zyizyo izyasazi welewelewewa sazimuhimu bhamanyiziwa italabu izywa bhanadamu gabha poshala agao.'
8 You disregard God's law, and instead you carefully observe human traditions,” he told them.
Muleshile iatalatibu izywa Nguluvhi namuzywejile izishibinadamu ugatwaposhile.”
9 “How cleverly you set aside God's law so you can support your traditions!
Ahayanga wa bhene muzikhanile amuli izwa Nguluvhi ishilaisi ili muziute izyinyu!
10 Moses said, ‘Honor your father and mother,’ and ‘Whoever curses their father or mother should die.’
Lelo pipo uMose ayajile, umwogopaje udada waho nunyina waho,' uwayanga amavhivhi wa dada au wamai wakwe lywoli aifwa.'
11 But you say that if someone tells their father or mother, ‘Anything you might have received from me is now Corban,’ (that means dedicated to God),
Lelo amwe, 'muyanga huje umuntu akhayanga wadada wakwe au mai, “Usada gwagwunti gula ugwa hunda mwe jelela je afume hulini iyo mbuta yinyiputo,”' (ubho wayanje huje ifumile wa Ngulubhi')
12 then you don't permit them to do anything further for their mother or father.
isho ahuruhusu abhombe ijambo lwa lwunti alibhombe kwaajili ya dada au ya mai wakwe.
13 By means of this tradition of yours that you pass down, you make God's word null and void. You do many other things like this.”
Muyi bheha amuli Nguluvhi huje yilwene alete inyiho zywinyu. Na mambo aminji aga gali isho angamuomba.”
14 Jesus called the crowd to him again and told them, “Please, everyone listen to me and understand.
Abhakujile amakutano andthele nabhabhule, “Huje munuvhaje ane, amwe mwindhe, namu nelewe.
15 It's not what's on the outside and goes into you that makes you unclean. It's what comes out that makes you unclean.”
Nahamo hahunti huziwa muntu hahuchafula mtu kiingiapo kwake. Bali ni kile kimtokacho mtu ndicho kimchafuacho.
(Azingatile: usitali ugu, “khamba umuntu amakutu agahuvhwe ayuvhaaje” nashimo munakili izihalyi).
17 Then Jesus went inside to escape the crowd, and his disciples asked him about his illustration.
U Yesu ahagaleha amakutano abhala khaya, asundwe bhahabhuzwa ufwano ugwo.
18 “Don't you understand it either?” he asked them. “Don't you see that what you eat doesn't make you unclean?
U Yesu ahayanga, “Namwe nantele saga muwelewa? Samulola hahunti ahahumwinjila umuntu hawezwa huchafule,
19 It doesn't go into your mind, but into your stomach, and then passes out of the body. So all foods are ceremonially ‘clean.’
pipo sahabhala huwoyo gwakwe, lelo ishashiwinjila muvhanda vhakwe shishizanya nabhale hucho.” Hu ma elezo iga uYesu abhiha ivhalwe vhunti abhe vinza.
20 It's what comes out of you that makes you unclean.
Ayanjile, “Shila isha shihufuma umuntu shashi huchafula.
21 It's from the inside, from people's minds, that evil thoughts come: sexual immorality, theft, murder, adultery,
Pipo hafuma muhati mwa muntu, huzihu mwoyo gafuma amawazo amachafu, akwesane, uwibha, agoje,
22 greed, malice, deceit, indecency, envy, slander, pride, thoughtlessness—
amabhibhi iga gunti hutamani ishibhibhi, ubhibhi uwaswovhe, akwesane, uwivu aphuyile, awivune, nulema.
23 all these evils come from inside and defile people.”
Amabhibhi iga gunti gafuma muhati, gaga huchafula umuntu.”
24 Then Jesus left and went to the region of Tyre. He didn't want anyone to know he was staying in a house there, but he couldn't keep it a secret.
Abhuha afume pala nashile ukowa wa Tiro na Sidoni. Ahainjila muhanti haga ahazaga umuntu yayundhe amanyaje huje aliipo, lelo haga ihazehana hufise.
25 As soon as a woman, whose little daughter had an evil spirit, heard about him she came and fell at his feet.
Lelo ghafla ushi, ula umwana wakwe udodo ani roho ichafu, ahuvha ihabali hakwe, ahiza, naha gwa magaga agakwe.
26 The woman was Greek, born in Syrophoenicia. She begged Jesus to drive out the demon from her daughter.
Ushi uyo Muyunani, wikambela ilwa Kifoeniki. Alambile umwene anyizhwe ipo afume wa lyindu wakwe.
27 “First let the children eat until they're full,” Jesus replied. “It's not right to take the children's food and throw it to the dogs.”
U Yesu ahabhula ushi, “Bhateshe abhana bhaliziwaje huje sashili aweje ibumunda ilwabhana azitajile ibwa.”
28 “True, sir,” she said, “but even the dogs under the table eat the scraps the children leave.”
Lelo ushi ajibule nayanje, “Ena Bwana, ibwa panzi yimeza ivhavhi sagala ivhalye vha bhana.”
29 Jesus told her, “For such an answer you may go—the demon has left your daughter.”
Abhula, “Ahuje pepo uyanjile ishi, uli mwaushe ashile. Iphepo ifumile ulindu waho.”
30 She went home and found the child lying on the bed, the demon gone.
Ushi ahabhuya khaya yakwe ahamwaga ulindu wakwe agonile pashitala, iphepo ali afumile.
31 Leaving the region of Tyre, Jesus passed through Sidon and then on to the Sea of Galilee and the territory of the Ten Cities.
U Yesu afumile inje yikowa wa Tiro na ashizanije Sidoni abhalile hunsumbi ya Galilaya pakakanda ya Dikapolisi.
32 There they brought him a deaf man who also could not speak properly. They asked Jesus to touch the man with his hand and heal him.
Bhahaleta umuntu uya sahuvha uyasawezya ayanje shishiza, bhalambile uYesu huje abhishe amakhono pamwanya yakwe.
33 After Jesus took him aside from the crowd, Jesus put his fingers in the deaf man's ears. Then he touched the man's tongue with spit.
Ahumwefwa hunzhi ikundi shisili abhiha inyovhe makutu gakwe, bada ya aswe amate apala manzywa ulumili lyakwe.
34 Jesus looked up to heaven and with a sigh he said, “Ephphatha,” which means, “Open!”
Ahenyizhwe humwanya amaso ahutuya na hubhule, “Efata,” isuo wa huyanje “fuguha!”
35 The man's ears were opened, his speech impediment was gone, and he began speaking properly.
Umuda gwagula amakutu gahiguha, nahala ahazijile awezywa ayanjeshishinza.
36 Jesus gave strict orders not to tell anyone, but the more he said this, the more they spread the news.
Abhamulila bhaganje hubhele umuntu wabhunti. Lelo pali abhamulila bhanje hubhule umuntu pabha zidile ayanje ibhahalileizyo zinyijii.
37 They were totally amazed and said, “Everything he does is marvelous. He even makes the deaf hear, and the dumb speak.”
Lyoli bhashijizhiwe, nayanje, “Abhombile shila hantu shishinza. Hata abhombile abhasa bhahuvha amakutu ahuvhe na bhabubu ayanje.”
