Mark 7
1 The Pharisees and religious leaders who had come down from Jerusalem to meet Jesus
KAHCHU anetye machichatyesha Phariseene, tahkine adesklesne chu, ha Jerusalem tsi ghatilhne.
2 noticed that some of his disciples ate with “unclean” (meaning unwashed) hands.
Kootoo kiyainchi tahkine yaotatichne aghatsitsoo otlestyes atu ka tila tyeghintyekoo, ayi tsati, kila aghoo atu tyetsaghintyek, tahkine atu tyeswe kooghatilon.
3 (The Pharisees and all Jews don't eat until they wash their hands, following the tradition of their ancestors.
Aghatane Phariseene, Jewne chu atghe, oontlon chi taghila tyenaghatichoo zon aoontye, atu aghatsits athli, kooghatghoonoo yaootyi hatseto koola otehchi meetiootyeha.
4 In the same way, they don't eat when they return from the market until they have had a wash. They observe many other rituals, like the washing of cups, pots, and pans.)
Kahchu naghatichta ataghe tsi, atu natsun nootootihul ate, atu awoontsitsassi. Kahchu ooli natlon ooli nikitilaine o-otghooni, tsa nootoochatuhul kahchu mihe tu tsato chu, tanihkluchi satsoone tataoochayihi takehchestai chu.
5 So the Pharisees and religious leaders asked Jesus, “Why don't your disciples follow the tradition of our ancestors? They eat food with unclean hands.”
Kahchu Phariseene chu yatiklesne chu, Taotya kiyehti, Yehoo gha mawotintichne atu nakyehchi indi gha tyes aoontye tane haladi otichne tane, ahwole otles tyes eghaghinta atu tahila tyeghaghintyekoo?
6 Jesus replied, “Isaiah was right about you hypocrites when he said, ‘These people claim they honor me, but in their thinking they are far from me.
Ateyatetla, kahchu toowe yehti, Oochu naghai nasetyilon Esaias naghani oontlon nahtahoo, takehnichatinkles akehe, Ayi tane oochu assaghati taaza ihe, ooh koodzye tontye saooh.
7 There's no point in their worship of me, for what they teach as doctrines are merely human rules.’
Ghatye ahwole kooyaootastech tanegha ooghatatyechoo tane mihe chioochatihi.
8 You disregard God's law, and instead you carefully observe human traditions,” he told them.
Tyinta saoo Nagha Tgha otiche, ooahtghoon tane yaghita kehe, nootghochadehulli mehtutsato tsa chu: kahchu ooli natlon ayi etye keoghaach.
9 “How cleverly you set aside God's law so you can support your traditions!
Kahchu toowe yehti, Oochu Nagha Tgha zake kyenaghali, maghahtai yu aoontye nagha onti.
10 Moses said, ‘Honor your father and mother,’ and ‘Whoever curses their father or mother should die.’
Atane Moses kooehtii, Ohtye natgha chu noo chu tao-oncha; kooh hatyehlon ooline tatgha tsi to yu ketseliooh otih ate, chazuhelassi:
11 But you say that if someone tells their father or mother, ‘Anything you might have received from me is now Corban,’ (that means dedicated to God),
Ahwole naghai atahti aoontye hoontyeoo ooli tatgha koole to koole, Corban ayi, ayi tsati, kachiahi, yaghi ooli nakeoostich iyu aoontye; kao-ontsutti.
12 then you don't permit them to do anything further for their mother or father.
Kahchu atu otehchi machi nioonunahsit ooli yaaootli tatgha koole to koole;
13 By means of this tradition of yours that you pass down, you make God's word null and void. You do many other things like this.”
Naghai hahte tsioone Nagha Tgha zake awahtla atuli kyewoti nagha oonti ihe, kanaooii: kahchu ayi etye natlon ooli keoaahch.
14 Jesus called the crowd to him again and told them, “Please, everyone listen to me and understand.
Kootoo chu aitye tane kawoti tsi, toowola yehti, Anahtye soozahtsoo naghani kahchu atahtsuk:
15 It's not what's on the outside and goes into you that makes you unclean. It's what comes out that makes you unclean.”
Atuli ayi tane matsun khitsi tatyezut ayi mazi ti achi chahtayuleassi: ahwole yetsi hayatehai ayi ali tane chahte ayihihchi.
Ooline matsakhe oolitane iiti ootootsukissi, inkai ootootsuk.
17 Then Jesus went inside to escape the crowd, and his disciples asked him about his illustration.
Kootoo tane oochu tyesha nito kwa, kwenaghacha yaotatichne taoontya yehtilon hleoontye akyehchi oochatihi.
18 “Don't you understand it either?” he asked them. “Don't you see that what you eat doesn't make you unclean?
Kahchu toowe yehti, Kooka naghatsi toontooe aoontye? Atu kyenahtihela, ahtghazai ooli tsehtsi otsi kwetsutti tane, atu chahte ayili eyontye;
19 It doesn't go into your mind, but into your stomach, and then passes out of the body. So all foods are ceremonially ‘clean.’
Atu madzye tsi ihe ahakootyeh, ahwole mapat tsi, kahchu hatsat oochu sookah nininkyieh aitye etsun?
20 It's what comes out of you that makes you unclean.
Kahchu toowe ehti, ayi tane tsun tsi hadehtsutti, ayila tsahte ayihihchoonte tane.
21 It's from the inside, from people's minds, that evil thoughts come: sexual immorality, theft, murder, adultery,
Koodzye ta otsi tane, ine tsi tatyestek ootye indi metselihi, soochachai chu, nakhochityeli chu, tlahchazaghai chu,
22 greed, malice, deceit, indecency, envy, slander, pride, thoughtlessness—
Atsunne achuneih chu, machachintyi chu, inditselihi chu, oochachiti chu, naoona-i indyetselihi chu, atai metselihi chu, atacho chunehliti chu, achachatachai chu, tsaoochayaghi chu.
23 all these evils come from inside and defile people.”
Anetye ooli metselihi kwetsut tane tsun tsi, ahwole tane tsahte ayila.
24 Then Jesus left and went to the region of Tyre. He didn't want anyone to know he was staying in a house there, but he couldn't keep it a secret.
Ayiti otsi niiya, kahchu tghanatyesha Tyre yu Sidon yu, kahchu nito kwa ootanaghacha, kahchu koonoo atuline atawo-oti kootilon: ahwole atu nana-i iyu aoontyelon.
25 As soon as a woman, whose little daughter had an evil spirit, heard about him she came and fell at his feet.
Ehlaiti tsege matue ooli ayehii atsinde metselihi, ootitsuklon, kahchu yuhchideshalon kahchu makye keh nadsutlon:
26 The woman was Greek, born in Syrophoenicia. She begged Jesus to drive out the demon from her daughter.
Yaghi tsege Greek tane, Syrophenician ine tsi ihe otsi tazelh; kahchu yachinioonunisit hayatoohai gha atsinde metselihi matue zi ta otsi.
27 “First let the children eat until they're full,” Jesus replied. “It's not right to take the children's food and throw it to the dogs.”
Ahwole Jesus toowe yehti, Inkai hatse tsito tatanooto; atu oochu tsito taghaotlese kooyehwawachutalli, koohchu kli tsi tsatulihi.
28 “True, sir,” she said, “but even the dogs under the table eat the scraps the children leave.”
Kahchu ateyatetla kahchu toowela yehti, Ehye, aghaghintaihi: hoontye ooli takyeh yechihtati yue natunahtyeli kli tghaoohtsi.
29 Jesus told her, “For such an answer you may go—the demon has left your daughter.”
Kahchu toowe yehti, Tidi sa ihe oodinta; atsinde metselihi natue tsun tsi hadesha.
30 She went home and found the child lying on the bed, the demon gone.
Kooh niya tsi takwa, yihtyi atsinde metselihi hadesha tsi, koohchu matue takyeh ustyi keh tyelasatyi.
31 Leaving the region of Tyre, Jesus passed through Sidon and then on to the Sea of Galilee and the territory of the Ten Cities.
Kooh kahchu yitaityesha Tyre yu Sidon yu otsi, otsidesha tu chok tsi Galilee, taghaniya Decapolis.
32 There they brought him a deaf man who also could not speak properly. They asked Jesus to touch the man with his hand and heal him.
Kahchu kiyananioo hligi majih oontooehu, atu chu oochu ootatichoo; kahchu yachinioonunisit kooya katootihi gha.
33 After Jesus took him aside from the crowd, Jesus put his fingers in the deaf man's ears. Then he touched the man's tongue with spit.
Kootoo otsi yatehti tane natlonti, kahchu yaji ta katihtich, kahchu ghizek, yetsoode chu katehtich;
34 Jesus looked up to heaven and with a sigh he said, “Ephphatha,” which means, “Open!”
Kahchu yatsi ookahta, otyesta, kahchu toowe yehti, Ephphatha, ayi, Tahaootsitti.
35 The man's ears were opened, his speech impediment was gone, and he began speaking properly.
Itetyeh kwete maji ta hatachil, kahchu matsoode klule tihatuk, kahchu oochu otatich acha.
36 Jesus gave strict orders not to tell anyone, but the more he said this, the more they spread the news.
Oochu atuline ataawoti yehtilon: ahwole otaihchi atuline satsih ataawotihi, otaihchi ohtye koohootyeh;
37 They were totally amazed and said, “Everything he does is marvelous. He even makes the deaf hear, and the dumb speak.”
Kahchu o-ochi kao-oli toowe yehtie, Atghaze ooli tsiwohzon keoahchlon: oochu majioontoowene anayitla oochu ootootsuki gha, kahchu saintakline oochu ootootyechi gha.
