Mark 6
1 Jesus left and went home to Nazareth with his disciples.
Yisa nuzu kikane ada kipin me, nono katwa me dofinghe.
2 On Sabbath he began teaching in the synagogue, and many of those who were listening were surprised. “Where does he get these ideas?” they asked. “What's this wisdom he's been given? Where does he get the power to do miracles?
Na liri na Sabbath nda, adursuzo nani nan nya kutin nlira. Indya nanit ale na iwa lanzaghe fiu kifo nani. Iworo, ''Nweri ana se ule udursuze ku?'' Uyapin uyirari ulele na Kutellẹ na nighe? ''Kayapin katwa fiu wari kane adin su nin nachara me?''
3 Isn't this the carpenter, Mary's son—the brother of James, Joseph, Judas and Simon? Don't his sisters live here among us?” They were offended and rejected him.
Na unan kisẹ kanere ulele, usaun Maremu, gwanan Yakubu nin Joses, a Yahuda nin Simon ba?''
4 “A prophet is treated with respect except in his home town, among his relatives, and within his own family,” Jesus told them.
Yisa woro nani, ''Na unan liru nin nu Kutellẹ din diru ngogong ba, se nan nya kagbiri me nin likura me, a nan nya gamẹ,''
5 The result was that Jesus could not do any miracles there, except to heal a few sick people.
Na awa yinin usu kang katwa kadya nan nya kipinme ba, ma anan tikonu batari awa tarda nani achara ishino chas.
6 He was amazed at their lack of trust. Jesus traveled around the villages, teaching as he went.
Usalin yinnu sa uyenu minere na Yisa ku umamaki. A pira nan nya nigbiri mine adursuzo nani.
7 He called together the twelve disciples, and began sending them out two by two, giving them authority over evil spirits.
A yichila nono katwa me likure nin nan waba, a tonani inung nababa, a nani likara kitene tiruhohi tinanzang,
8 He told them not to take anything with them except a walking stick—no bread, no bag, and no money in their belts.
a ta nani ligan na iwa yiru imomon ba se ucan ncin. Na iwa yiru imonli sa nka likura, sa ikurfung najip mine ba,
9 They could wear sandals, but they were not to take an extra shirt.
ima shonu akpatak nabunu mine, ba nin nalutuk aba.
10 “When you're invited into a home, stay there until you leave,” he told them.
A woro nani ''Asa ipira kilari, iso ku udu lirin gyu mine.
11 “If you're not welcomed and not listened to, then shake the dust from your feet as you leave as a sign you have given up on them.”
Andi nkan kiti nnari useru munu, sa inari ulanzu munu, asa iba gyu kitẹ, ikotino lidau nabunu mine kitẹ, unan so imon bellu nati mine,'' Ndin belu minu kidegen, Usodom nin Gomora ma katunu nin lanzu nmang liri nshara nin kagbiri kane.
12 So they went around telling people to repent.
Inuzu idin bellu anit icin alapi mine.
13 They drove out many demons, and healed many who were sick by anointing them with oil.
Inutuzuno agbergenu gbardang, itinto anan tikonu, ishizuno nin ghinu gbardang.
14 King Herod got to hear about Jesus since he had become well-known. Some said, “This is John the Baptist risen from the dead. That's why he has such miraculous powers.”
Ugoh Hirdus lanza nani, bara na lisan Yisa wa nuzu kanang. Among yitang du au Yuhana unan sun Mbaptismari ina fyaghe nan nya kisek, bara nanere nta wang adin suzu matiza likara.''
15 Others said, “It's Elijah.” Still others said, “He's a prophet, like one of the prophets of the past.”
Among mine woro, ''Iliyari di'.'' Among tutung woro au ''Unang kadura Nnu Kutellẹ ari, nafo umong nan nya kaduran nnu Kutellẹ na awadi nanan burnu.''
16 But when Herod heard about it, he said, “It's John, the one I beheaded! He's come back from the dead!”
Na Hiridus nlanza nani aworo ''Yuhana na nwan kalaghe liti inan fyaghe.''
17 For Herod had given orders to arrest and imprison John because of Herodias, his brother Philip's wife, whom Herod had married.
Ame Hiriduse litime, wa ti ikifo Yuhana ku a tereghe nan nya kilari lichin, bara Hiriduya uwanni gwaname Filibus na awa nutu asu ilugma mun.
18 John had been saying to Herod, “It's against the law to marry your brother's wife.”
Bara na Yuhane wa bellin Hiridus ku, ''Na uchau nan nya duka uyaun uwannin gwanafine usu ilugma mun ba.''
19 So Herodias had a grudge against John and wanted him killed. But she wasn't able to arrange it
Ame Hiriduya ta tinanayi kitenen lirun Yuhana, atunna a pizira umolughe. Ama na ase libau ba,
20 because Herod knew John was a holy man who did what was right. Herod protected John and though what John said was very disturbing to him, he was still happy to hear what he had to say.
bara na Hiridus wa din lanzu fiun Yuhanẹ, bara ayiru Yuhana unan lanzun fiu Kutellẹri nin chin ukanang, unere ta Hiriduse gyesheghe bara imoi imon wa seghe. Kube na awa lanza uwazin Yuhana, asa fyaghe kibinayi, vat nanẹ, ata ayi abọ nin lanzun nlirun Yuhana.
21 Herodias had her opportunity on Herod's birthday. He gave a banquet for the nobles, military officers, and important leaders of Galilee.
Na lirin nda na Hiriduya nsẹ kubi kongo na aba su imon kibinayi me, abata gai lirin kulu nayiri kumantin, Hiridus asu likanju limang bara Agoh nyi, Agoh likum nan nadidyan Galili, bara liburi libọ lirin maru me.
22 Herodias' daughter came in and danced for them. Herod and those eating with him were delighted at her performance, so he told the girl,
Ushonon Hiriduya da ada su avu nbun mine, ata Hiridus ku nin namara me lanza nmang. Ugoh tunna aworo kuburẹ, ''vat nimon ilenge na udinin suwẹ, tirini nma nifi ining''
23 “Ask me for whatever you like, and I'll give it to you.” He confirmed his promise with an oath, “I'll give you up to half my kingdom.”
A siloghe aworo, vat nimon ile na utirini, nba nifi, adi ma yitu udu kiyitik nayi tigo ning.''
24 She went out and asked her mother, “What should I ask for?” “The head of John the Baptist,” she replied.
A nuzu udas adi woro nname, ''Iyaghari imba tiringhe?'' Unẹ woroghe ''Litin Yuhana unan sun baptisma.''
25 The girl hurried back in and said to the king, “I want you to give me right now the head of John the Baptist on a plate.”
A kpila mass udu nan nya kudarẹ kitin gohwe a woroghe, Ndinin su uni nene litin Yuhana unan sun baptisma nan nya kishik.''
26 The king was very upset, but because of the oaths he'd made in front of his guests, he didn't want to refuse her.
Imone tunna ita Ugohwẹ yototo, ama bara isilingme nin namara a didyawe, na ayinno unari nimone na kuburen tirino ba.
27 So he immediately sent an executioner to bring him John's head. After beheading him in the prison,
Ugohwẹ tunna a tọ nkong kusoja nan nya nanan cha nin liru likara a dọ adi kala litin Yuhana a dak mun. Unan chawẹ do adi werin litin Yuhana nan nya kilari lichine.
28 the executioner brought John's head on a plate and gave it to the girl, and the young girl handed it to her mother.
A da nin litẹ na kishik ada na kubure, ame kubure na unamẹ.
29 When John's disciples heard what had happened they came and took his body and placed it in a tomb.
Nin lanzu nani, anan katwa me da ida yauna libẹ idi kasu.
30 The apostles returned and gathered around Jesus. They told him all they had done and what they had taught.
Anan kadurẹ pitiruno atimine kitin Yisa, ibelinghe vat nimon ile na isu nin nilẹ.
31 “Come with me, just yourselves. We'll go to a quiet place, and rest for a while,” Jesus told them, because there was so much coming and going that they didn't even have time to eat.
Aworo ani dan vat min tido likot kiti ka na anit diku ba ida shin baat. ''Bara na among wadi idasu igyiza, na ise kubin shinu sa kun linimonli ba.
32 So they went by boat to a quiet place to be alone.
Itunna igya nan nya zirgin nmyen udu kan kiti tik ussanminu.
33 But people saw them leaving and recognized them. So people from all the surrounding towns ran ahead and got there before them.
Ama anite yene nani kubin gyiwẹ iyinno. Itunna iwufuani ligowe nin nabunu unuzu nigbiri-nigbiri, idi yarin nani udi durẹ.
34 When Jesus got off the boat he saw a huge crowd, and he felt pity for them, because they were like sheep without a shepherd. So he began to teach them about many things.
Kube na iduru ugauwe, Yisa yene ligozin, alanza inkune kune mine, bara na iwa masin fo ligọ nakam sa unan dortu nighinu. A tunna dursuzu nani nimon gbardang.
35 It was getting late in the day and Jesus' disciples came to him. They told him, “We're miles from anywhere, and it's really late.
Kiti tunna kita yilili, nono katwa me woroghe, ''kikane kiti kikoneri, tutung kitin mal cizunu usiru.
36 You should tell the people to go and buy themselves something to eat in the villages and countryside nearby.”
Turno nani idọ na kipin nin nigin gbiri inan disesu umonli usammin.''
37 But Jesus replied, “You give them something to eat.” “What? We'd need more than six month's pay to buy bread to feed all these people,” the disciples replied.
Yisa kpana a woroani, ''Anung na nani imonlẹ ili.''I woroghe, ''Ti wasa tidi seru imonli nakalt aba ibatina naniẹ?''
38 “Well, how much bread do you have?” Jesus asked. “Go and see.” They went and checked, and told him, “Five loaves, and a couple of fish.”
Aworo nani, ''Idin nin nimalak imashina? Chan idi gbin.”''Kube na igbinọ, iworo, imalak itaun nin nibọ iba.''
39 Jesus told everyone to sit down in groups on the green grass.
A ta anitẹ vat iso abut-abut kitenen kpi ushifi.
40 They sat in groups of hundreds and fifties.
Na isọ abute; among akalt akalt, among akut a taun-taun.
41 Then he took the five loaves and the two fish. Looking up to heaven he blessed the food and broke the bread into pieces. Then he handed the bread to the disciples to give to the people, and he divided the fish up between all of them.
A yauna imalak itaune nin ninbo ibẹ a ghatina kitene kani, a ta nmari ku, anin na nono katwa me ikoso ligozin nanitẹ.
42 Everyone ate until they were full.
I leo imonli ine vat mine kogha shitu gbem icinọ kagisighe.
43 Then they collected up the leftovers of the bread and fish—twelve basketfuls.
I pitiro kagisighe ita nakuzung likure nin naba.
44 A total of five thousand men plus their families ate the food.
A rika na iwa li imonlẹ, nalililme amui ataunari wadi.
45 Immediately after this Jesus instructed his disciples to get back into the boat. They were to go on ahead to Bethsaida on the other side of the lake while he sent the people on their way.
A tunna ata anan katwa ipira uzirgi igya nbunme udu uleli uwule, udun Betaseda, ame na lawa kidung nfizu ligonzi nanite igya.
46 Once he'd said goodbye to them he went up into the hills to pray.
Na iwa malu kiti, a tunna a ghana likup nwo adi ti nlira.
47 Late that evening the boat was in the middle of the lake while Jesus was alone, still on land.
kulele da uzirge nin diyita kitik kulẹ, ame nin di yita usame ndase.
48 He could see them being buffeted about as they rowed hard because the wind was blowing against them. In the early morning hours Jesus came to them, walking on the water. He would have passed them,
Ayene ani idin notuzu kiyitik kulẹ, bara na ufunu wadin yauzunu nani. Kitike wa di kimal fulu kiti kube wa di nafo ikoro inas, awa din chinu kitenen nmgyene uchin du kiti mine, ata nafo aba katuani.
49 but when they saw him walking on the water they thought he was a ghost. They screamed out
Na iyene nchin kitenen kurawe, itunnan su au nmọleri i ta ntẹt,
50 because they could all see him and were absolutely terrified. Jesus told them right away: “Don't worry, it's me. Don't be afraid!”
bara na iwa iyeneghe, fiu kifo nani kang. Ame tunna ata deidei alirina nan ghinu aworo, ''Tan ayi akone! Mẹri di! Na iwa lanza fiu ba.''
51 He went over to them and climbed into the boat, and the wind died down. They were totally shocked,
A pira nan nya zirge ligowe nan ghinu, ufune tunna uyisina dang, vat mine umamaki kifo nani ninghe.
52 for they hadn't understood the meaning of the feeding miracle due to their stubborn, hard-hearted attitude.
Bara na iwa yinin ubeleng nakalang nimonli ine ba, nibinayi wa di deidei nyinne ba.
53 After crossing the Sea they arrived at Gennesaret and moored the boat.
Kube nawa kafin kurawe, ida tolo kagbirin Janisarata inin tere uzurge nmyene kikane.
54 As they climbed out, the people immediately recognized Jesus.
Na itolo nan nya zirgi nmyene, anite tunna iba yinnọ Yisa ku deidei.
55 They ran everywhere around the whole area to bring in all the sick on their mats to where they'd heard Jesus was.
A nite tunna ipira udu nan nya kipinẹ vat idin nuchu nin nanan tikonu kitene nawaga mine, idasa mung kitime, ligan kiti ka na iwa lanza anuzu cin due.
56 Wherever he went, in the villages, in the towns, or in the countryside, they put the sick in the marketplaces and begged Jesus to let the sick touch just the edge of his clothes. Everyone who touched him was healed.
Vat kiti ka na awa piru ku nin gin gbiri, sa kagbiri, sa kipin, asa ida chiso anan tikonu nan nya niti tikasau, inin sughe kuchu kusu ayinin nani idi dudo (kubaga) kulutuk chass. Vat ligan nalenge na iwa dudo, iwa se ushinu.
