Mark 3
1 Jesus went to the synagogue again. A man was there who had a crippled hand.
Adudagi Jisuna synagogue-ta amuk hanna changlammi, amasung mapham aduda makhut nama sithaba nupa ama leirammi.
2 Some of those there were watching Jesus to see if he would heal the man on the Sabbath, because they were looking for a reason to accuse him of breaking the law.
Aduga Jisubu maral siba pamba mi kharasu mapham aduda leirammi, maram aduna makhoina potthaba numitta anaba nupa adubu Ibungona phahan-gadara haiduna Ibungobu maral sinabagidamak cheksinna yenglammi.
3 Jesus told the man with the crippled hand, “Come and stand here in front of everyone.”
Maduda Jisuna nupa aduda hairak-i, “Lak-u aduga mayamgi mamangsida leppu.”
4 “Is it lawful to do good on the Sabbath, or to do evil? Should you save life, or should you kill?” he asked them. But they didn't say a word.
Aduga Ibungona makhoida hanglak-i, “Potthaba numitta kari kari touba yai haina eikhoigi Wayel Yathangna haibage? Migi mateng pangbra nattraga phattaba toubra? Migi thawai kanbra nattraga mang-hanbra?” Adubu makhoina wa amata ngangdana tuminna leirammi.
5 He looked around at them in exasperation, very upset by their hard-hearted attitude. Then he told the man, “Hold out your hand.” The man held out his hand, and it was healed.
Adudagi Jisuna makhoida asaobaga loinana koina yengle, adubu makhoigi thamoi kanba matou aduda Ibungona thamoi sokladuna nupa aduda hairak-i, “Nahakki nakhuttu tingthok-u.” Maduda nupa aduna makhut tingthokle aduga mahakki makhuttu hannagum pungpha phajare.
6 The Pharisees left, and immediately began plotting with Herod's party as to how they might kill Jesus.
Adudagi Pharisee-sing aduna synagogue-tagi chatkhiduna Herod-ki misingga khudaktuda unare aduga Ibungobu karamna hatsige haiduna makhoina wa tanaba houre.
7 Meanwhile Jesus returned to the Sea, and a large crowd followed him. They were from Galilee, Judea,
Jisu amadi mahakki tung-inbasingna Galilee-gi pat mayada chatthoklammi, aduga yamlaba miyam amana Ibungogi tung illammi. Miyamsing adu Galilee, Judea,
8 Jerusalem, Idumea, Transjordan, and from the regions of Tyre and Sidon. So many people came to see him because they'd heard all he was doing.
Jerusalem, Idumea, Jordan-gi nongpok thangba maphamsing, aduga Tyre amadi Sidon-gi saharsingdagi lakpani. Ibungona toukhiba angakpa thabaksing adu tabadagi makhoina Ibungogi manakta lakpani.
9 Jesus told his disciples to have a small boat ready in case the crowd crushed him,
Miyam adu yamankhibagi maramna miyamduna mangonda omsindanaba, Ibungona mahakki tung-inbasingda mahakkidamak hi ama thourang tounaba hairammi.
10 because he had healed so many that all the sick people kept on pressing towards him so they could touch him.
Numit aduda Ibungona mi mayam amabu anaba phahanbirammi maram aduna atoppa anabasingnasu Ibungobu sokchanaba manglomda insinnaduna changsinaraklammi.
11 Whenever the evil spirits saw him they would fall down in front of him and shout out, “You are the Son of God!”
Phattaba thawai changba misingna Ibungobu uba matamda, Ibungogi mangda tuthaduna kanna laorak-i, “Ibungodi Tengban Mapugi Machanupani!”
12 But he commanded them not to reveal who he was.
Aduga Jisuna mahaksi kanano haibadu mi kana amatada haidanaba phattaba thawaising aduda akanba yathang pire.
13 Then Jesus went away to the hill country. He called those he wanted to be with him, and they came to him.
Adudagi Jisuna chingthakta kakhatlaga mahakna pamba makhoising adubu manakta koure amasung makhoina Ibungogi nakta lakle.
14 He chose twelve to be with him, and called them apostles. They were to be with him, and he would send them out to announce the good news,
Aduga Ibungona makhoi taranithoibu khandoklaga pakhonchatpa haiba mingthol piraduna makhoida hairak-i, “Eihakna nakhoibu eihakka loinanaba khandoklabani. Aduga eina nakhoibu Mapu Ibungogi wa sandoknaba thagani,
15 and with the authority to drive out demons.
amadi anabasingbu phahannaba amasung phattaba laisingbu tanthoknabagi matik nakhoida leigani.”
16 These are the twelve he chose: Simon (whom he called Peter),
Ibungona khandoklaba makhoi taranithoi adudi, Ibungona Peter haina mingthonbiba Simon;
17 James the son of Zebedee and his brother John (who he called Boanerges, meaning “sons of thunder”),
Zebedee-gi machanupa Jacob amadi John (Jisuna makhoibu Boanerges haina ming thollammi, Boanerges haibagi wahanthokti “Nongkhakpagi machanupasing” haibani);
18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Revolutionary,
Andrew, Philip, Bartholomew, Matthew, Thomas, Alphaeus-gi machanupa Jacob, Thaddaeus, mareibak ningba Simon,
19 and Judas Iscariot (who betrayed him).
amasung Ibungobu yeknabasinggi khutta pithokkhiba, Judas Iscariot, hairibasing asini.
20 Jesus went home, but such a large crowd gathered again that he and his disciples didn't even have time to eat.
Adudagi Jisuna yum amada changlammi. Aduga yamlaba miyam amana amuk hanna tillarabada Ibungo amadi mahakki tung-inbasingna chananabagi matam phaoba leiramde.
21 When Jesus' family heard about it, they came to take him away, saying, “He's lost his senses!”
Pao asi Ibungogi imung manunggi misingna tarabada, makhoina Ibungobu yumda punanaba thoraklammi maramdi makhoina “Mahak ngaore” haina hainarammi.
22 But the religious leaders from Jerusalem said, “He's possessed by Beelzebub! It's by the ruler of demons that he's driving out demons!”
Aduga Jerusalem-dagi lakpa Wayel Yathanggi Oja kharana hairak-i, “Mangonda Beelzebul changle! Aduga lai phattabasinggi makok asigi mapanna mahakna lai phattabasingbu tanthok-i.”
23 But Jesus called them over to him. Using illustrations he asked them, “How can Satan throw out Satan?
Maduda Jisuna makhoibu manakta kouraga pandamsing piraduna hairak-i, “Satan-na Satan-bu karamna tanthokpa ngamgadage?
24 A kingdom fighting itself can't continue.
Leibak amana napak-napak tanaduna amaga amaga khatnarabadi, leibak adu kaigani.
25 A household that's divided is doomed.
Imung amada tongan tongan tanaduna khatnarabadi, imung adu kaigani.
26 If Satan is divided and fights against himself, he won't last long—he'll soon come to an end.
Maram aduna Satan-gi leibak adu kanglup naiduna machet tanarabadi madu kuina leptuna leiba ngamloi, adubu mahakki aroiba haibadu oigani.
27 Clearly, if someone breaks into the house of a strong man and tries to take his things, he won't get far in his theft unless he ties up the strong man first.”
“Akanba mi adu hanna punduna thamdrabadi, mi kana amatana mahakki mayumda changduna mapot macheising munduna louba ngamloi. Adubu mahak pullaba matung khaktada mapot macheising adu louba ngamgani.
28 “I tell you the truth: all sins and blasphemies can be forgiven,
“Eina nakhoida tasengnamak hairibasini, mioibana touba pap khudingmak amadi makhoina thina ngangba pumnamak kokpigani.
30 (Jesus said this because they said, “He has an evil spirit.”)
“Mangonda phattaba thawai lei” haina mi kharana haibagi maramna Ibungona masi haibani.
31 Then Jesus' mother and brothers arrived. They waited outside and sent him a message, asking him to come out.
Madugi matungda Jisugi mama amadi manaosingna Jisuna leiriba yum aduda lakle. Adudagi makhoina mapanda leptuna Ibungobu kouthoknaba mi ama tharammi.
32 The crowd that was sitting around him told him, “Your mother and brothers are outside asking for you.”
Maduda Jisugi akoibada phamduna leiriba misingduna Jisuda hairak-i, “Ibungogi ima, nanaosing amadi nachansingna mapanda Ibungobu unanaba leiri.”
33 “Who is my mother? Who are my brothers?” he responded.
Jisuna khumlak-i, “Eigi ima kanano amadi eigi ichin-inao kanano?”
34 Looking around at all those sitting there in a circle, he said, “Here is my mother! Here are my brothers!
Adudagi Ibungona mahakki akoibada phamlibasing aduda yengladuna hairak-i, “Yeng-u! Mapham asida eigi ima amadi eigi ichin-inaosing leire!
35 Whoever does what God wants, they are my brother, and sister, and mother.”
Tengban Mapugi aningba apamba touba mising adu eigi ichil inaoni, eigi iche ichalni amadi eigi imani.”
