Mark 2
1 A few days later Jesus returned home to Capernaum, and news spread that he was there.
Kimal nayiri båt Yisa wa kpilin Ukafarnahum, na nin molu kubiba ulire ta bú Yisa di nan nya kilark.
2 So many people crowded inside the house that it was packed, even outside the door, as Jesus told them the message.
Na nin dandaunu ba, anit pitirino gbardang kite Yisa wa duku Lisosine wa di gbardang kilare kulo. Na kiti liyisin wa duku ba, ko kupo kibilun wang. Yisa belle nani uliru Kutellẹ.
3 Four men had brought a man who was paralyzed,
Among anit nanas da nin nan riu nfunu kitin Yisa nya kilarie. Inung nanase wa yaughe kupe linoni me.
4 but they could not get near Jesus because of the crowds. So they went up on the roof and took it apart. After they had made an opening above Jesus, they lowered down the mat with the paralyzed man lying on it.
Na iwa se uduru nin nite kitin Yisa ba, bara ngbardang ligozi nanit. Itunna ighana fitulleri kutiye ikulu indert kiti liyissin me. Itotino unan riun nfunne ligolong filullerue ubun in Yisa.
5 When Jesus saw the trust these men had, Jesus said to the paralyzed man, “Friend, your sins are forgiven.”
Na Yisa yene uni nibinayi mine, aworo unan riu nfune, “Gononing nkusu alapife.”
6 Some of the religious teachers sitting there thought to themselves,
Among anit anan dursuzu lidu na Yahudawa wa sosin kite. Ichizina upilizu nan nya nibanayi mine.
7 “Why is he talking like this? He is blaspheming! Who can forgive sins? Only God can do that!”
“Unit ulele din yenju ame ghari? Ule ulire tizogo Kutellẹri nin fo figiri! Kutellẹri cas wasa akusu alapi.''
8 Jesus knew right away what they were thinking. He said to them, “Why are you thinking like this?
Yisa tunna ayinno imon ile na iwa din kpiluzue nibinayi mine, a woro nani, ''inyaghari nta idin kpiluzu nile imone nibinayi mine?
9 What's easier: to say to the paralyzed man, ‘Your sins are forgiven,’ or ‘Get up, pick up your mat, and walk’?
Uyeme ma katini nin nworo, 'Nkusu alapi fe' sa 'Nworo fita yira imon linoni fe ugya'?
10 But to convince you that the Son of man has the right to forgive sins,
Bara inan yinno Gono Nnit di nin likara in yii a kala alapi, ''abelle unan konu nfunue.
11 I say to you (the paralyzed man), ‘Get up, pick up your mat, and go home.’”
Nworo fi, fitå, yauna kupe fe, ukifo libau udu kilari fe.”
12 He stood up, picked up his mat, and walked out in front of everyone there. They were all amazed, and praised God, saying “We've never ever seen anything like this!”
A fita deidei a yauna kupewe, anuzu nan nya kilare nbun na nite vat. Na iyene nani vat mine umamaki kifonani isu liru Kutellẹ, iworo, “nworu natidi na tisa yene imus nile imone ba.”
13 Jesus went out beside the sea once more and taught the crowds that came to him.
Akuru a nuzu udu ubiu kurawa vat ligozin nanite da kiti me, a tunna in dursuzu nani.
14 As he walked along, he saw Levi son of Alphaeus sitting at the tax-collector's booth. “Follow me,” Jesus told him. Levi got up and followed Jesus.
Na awa chinu ukatu ayene Levi ku usaun Alfiyus, na awa sosin kitin sesun gandu aworoghe, “Dofini” A fita a dofinghe.
15 That evening Jesus ate dinner at Levi's house. Many tax collectors and “sinners” joined Jesus and his disciples for the meal, for there were many of these people that followed Jesus.
Kube na Yisa wa din linimoli nan nya kilarin Levi, anan wewun gandu nan nanan nalapi gbardang wa sosin ligowe nin Yisa a nono katwa me in linimoli, anite na iwa di dortu ghe wa di gbardang.
16 When the religious leaders of the Pharisees saw Jesus eating with such people, they asked Jesus' disciples, “Why does he eat with tax collectors and sinners?”
Kube na anan niyerte, ale na idi a Farisawa iyene Yisa ku sosin nlinimoli ligowe nan nanan sesun gandu a anan nalapi, iworo, “Iyanghari ta a din li nimonli ligowe nan nanan sesun gandu a anan nalapi?”
17 When Jesus heard this, he told them, “It's not healthy people who need a doctor, but those who are sick. I haven't come to invite those who live right, but those who don't—the sinners.”
Na Yisa lanza nani a woro nani. “Anit ale na idi acine na idin pizuru kabere ba; ale na idi nin tikonari cas di nin sun kabere. Na Nna dak Nda yichila anit alauwa ba, bara anan nalapiri Nna dak.”
18 Now John's disciples and the Pharisees were fasting. Some of them came to Jesus, and asked him, “Why is it that John's disciples and the Pharisees fast, but your disciples don't?”
Nonon massu katwa Yuhana nin na Farisawa wa din kotu nayi. Idå ida woroghe, bara iyanghari ntå nonon massu katwa in Yuhana nin nonon massu katwa na Farisawe dinsu ukotu nayi, na ninfi nono katwe nsue ba?”
19 “Do wedding guests fast while the bridegroom is with them?” Jesus asked them. “No. While the bridegroom's with them, they can't fast.
Yisa woro ani, ''Anwapardu wasa isu ukotu nayi a kwanyana tiyome dutu ku ligowe nan ghinue? Kwanyana tiyome nwa dutu ku nan ghinu na iwasa isu ukotu nayi ba.
20 But the day is coming when the bridegroom will be taken from them, and then they'll fast.
Ayiri ba dak na iba da yiru kwanyana tiyome kiyitek nayiri anere iba nin zu ukotu nayi.
21 No one puts a patch that's not shrunk on old clothes. Otherwise the new piece will shrink away from the old, and make the tear worse.
Na unit wasa a vå kupari kupese kitene kulutuk kukuse ba, kupese ba ti kukuse jarta jazi jazi.
22 No one puts new wine in old wineskins. Otherwise the wine will burst the wineskins, and both the wine and wineskins will be wasted. No. You put new wine in new wineskins.”
Na umong wasa ata nmyen narau mipese lissu kuse ba, awa su nani lissuwe ba tutu nmyen narauwe malu kiti nin lissuwe vat. Bara nani, ta nmyen narau mipese nan nya lissu lipese.''
23 One Sabbath day as Jesus was walking through the grain fields, his disciples started picking heads of grain as they walked along.
Liri Nasabbath Yisa pira nan nya kunen nilarum, nonon massu katwa me tunna ncin pucu nati nilarume icin leo.
24 The Pharisees asked Jesus, “Look, why are they doing what is not permitted on the Sabbath?”
A Farisawa woroghe, '' Yene, inyagharin ta idin su imon ile na icau isu liri Nasabbath ba?''
25 “Haven't you ever read what David did when he and his men were hungry and in need?” Jesus asked them.
A woro nani, ''Na anung na gbin nan nya niyerte ba, imon ile na Dauda nin nanit me wasu na kukpon wa nani ba?
26 “He went into God's house when Abiathar was high priest, and ate the consecrated bread which no one except the priests are permitted to eat, and gave it to his men too.”
Na awa piru nan nya kilari Kutellẹ kubi kongo na Abiyatha wadi UPriest udya, aleo ufungal ulau ule na uduka nworo na umong wasa aleo se a Priest cas; akuru ana ale na iwadi ligowe nin ghe?''
27 “The Sabbath was made for your benefit, not for you to benefit the Sabbath,” he told them.
Yisa woro, ''Iwake Asabbath bara unitari, a na unit bara Asabbath ba.''
28 “So the Son of man is Lord even of the Sabbath.”
Bara Gonon Nit Chikilarairi wang un na Sabbath.
