Mark 11
1 As they approached Jerusalem, near to Bethphage and Bethany, beside the Mount of Olives, Jesus sent two of his disciples on ahead.
NI arail koren iong Ierusalem, kokolang Petpake o Petanien impan dol Oliwe, a ap kotin poronela sapwilim a tounpadak riamen.
2 He told them, “Go into the village ahead of you, and as soon as you enter, you'll find a colt tied up that no one has ever ridden before. Untie it and bring it here.
Masani ong ira: Koma ko ong nan kisin kanim en, me palilan komail. Ari, ni oma pedelong ong lole, koma pan madang diar esel pul amen a sansal, me aramas amen kaikenta dake. Lapwada i o kaluado met!
3 If anyone asks you what you are doing, tell them, ‘The Lord needs it and will send it back soon.’”
A ma meamen indai ong koma: Da me koma wiaki met? A koma sapeng: Kaun o men en upa. Ari, a pan madangada kadarado.
4 So they set off, and found a colt tied to a door, out on the street, and they untied it.
Ira ari kola, diar esel pul o, a sansal likin im o nan au en al riau; ira ap lapwada.
5 Some of the people standing around asked, “What are you doing, untying that colt”?
Akai ir u wasa o indai ong ira: Da me koma lapwakida esel pul en?
6 The disciples replied just as Jesus told them to, and the people let them go.
Ira ari sapeng kin irail, me Iesus masani ong ira. Irail ari kadar ong ira.
7 They brought the colt to Jesus, put their cloaks on it, and Jesus sat on it.
Ira ari potoan dong esel pul o ren Iesus, pwilidi ong ar likau ko poa. I ari kaipokedi ong poa,
8 Many people spread their cloaks on the road, while others laid down leafy branches that they'd cut in the fields.
Me toto perokida sang ar likau nani al, akai paledi ran tuka, irepakidi nani al o.
9 Those leading in the front and those that were following were all shouting, “Hosanna! Bless the one coming in the name of the Lord.
Irail me tiong o me idauen ap ngisingis, inda: Osiana! Meid iasunai me kotikido ni mar en Kaun!
10 Bless the kingdom of our father David that is coming! Hosanna in the highest!”
Meid pai wei kokodo, en sam atail Dawid! Osiana nanlang!
11 Jesus entered Jerusalem and went in to the Temple. He looked around him, observing everything, and then, since it was getting late, he returned to Bethany with the twelve disciples.
A ap kotilong ong Ierusalem o im en kaudok. A lao kotin mamasani sili meakan, a ap kotilang Petanien pwe a wasa pongier, iangaki eikriamen.
12 The next day, as they left Bethany, Jesus was hungry.
Pweidi songada, irail ap kotin puredo sang Petanien. A ap kotin men konotada.
13 From some distance away he saw a fig tree with leaves, so he went over to it to see if it had any fruit. But when he got there, he found it had only leaves, because it was not the season for figs.
A lao kotin masani tuka pik apot sang wasa doo, ta mia. A ap koti dong, ma a so pan diar meakot ia. Ni a lel dong, a ap kotin diarada ta eta, pwe saikenta ansau en pik.
14 He said to the tree, “May no one eat fruit from you ever again.” His disciples heard his words. (aiōn g165)
I ap kotin sapeng masani ong i: Sota meamen pan kang sang uk wan tuka kokolata. A sapwilim a tounpadak kan rong. (aiōn g165)
15 They arrived back in Jerusalem, and Jesus went into the Temple. He started driving out the people who were buying and selling in the Temple. He overturned the tables of the money-changers and the chairs of the people selling doves.
Irail ap koti dong Ierusalem. Iesus lao kotilong ong nan im en kaudok, a ap kotin tapiada kase sang irail, me netinet nan im en kaudok, ap wukidedi en saun kawil moni ko ar tepel o en men netin muroi ko ar men momod.
16 He stopped anyone carrying things through the Temple.
Ap sola mueid ong meamen, en wala dal eu nan im en kaudok.
17 He explained to them, “Doesn't Scripture say, ‘My house will be called a house of prayer for all nations’? But you have turned it into a den of thieves!”
I ari kotin kawewe masani ong irail: A so intingidi, me im ai adaneki, im en kapakap ong toun sappa karos? A komail wia kila deun men pirap!
18 The chief priests and religious teachers heard what had happened, and tried to find a way to kill Jesus. But they were afraid of him, for everyone was so impressed by his teaching.
Samero laplap akan o saunkawewe kan rongada, ap lamelame duen ar pan kamela i, pwe re masak i, pwe aramas karos puriamuiki a padak.
19 When evening came Jesus and his disciples left the city.
Ni a sautik pena, a ap kotiieila sang kanim o.
20 The following morning as they returned, they saw the fig tree, withered from the roots up.
Ni mansang, ni arail kotikot kowei, re ap masaniada tuka pik o a mongedar sang nin tapi.
21 Peter remembered what Jesus had done, and said to him, “Rabbi, look, the fig tree that you cursed has withered.”
Petrus ap katamaneki potoan ong i: Rapi, re kotin masani tuka, me re kotin kariala o a mongelar.
22 “Trust in God,” Jesus replied.
Iesus ap kotin sapeng masani ong irail: Komail poson Kot!
23 “Believe me when I say to you that if you told this mountain, ‘Get out of here and be thrown into the sea,’ and you don't doubt in your heart, but are convinced about what you're asking, then it will happen!
Pwe melel, I indai ong komail, ma meamen pan indai ong nana wet: Mokidewei lokidokila nan madau! Ap sota peikasal nan mongiong i, a poson me meako, me a inda, pan pwaida, a pan wiaui ong, me a inda.
24 I'm telling you that whatever you pray for, whatever you ask, trust that you've received it, and it's yours.
Iei me I indaki ong komail: Meakaros, me komail inong iong ni omail kapakap, kamelele, me komail pan ale, a ap pan pwai dong komail.
25 But when you're praying, if you have something against someone, forgive them, so that your Father in heaven may also forgive you your sins.”
Ari, ni omail kapakap maki ong, ma kasuede kai mi re omail ong amen, pwe Sam omail, me kotikot nanlang, en pil makeki omail sapung kan.
A ma komail sota mak, Sam omail, me kotikot nanlang, sota pil pan makeki ong komail omail sapung kan.
27 They returned to Jerusalem, and as he was walking in the Temple, the chief priests, religious teachers, and the leaders approached him.
Re ap pil pure dong Ierusalem. Ni a kotikot sili nan im en kaudok o, samero lapalap akan, o saunkawewe kan, o saumas akan ko dong re a.
28 “By what authority are you doing all this?” they demanded. “Who gave you the right?”
Ap potoan ong: Manaman en is, me komui wiawiaki mepukat? O is me kiwei manaman om, en wiawia mepukat?
29 “Let me ask you a question,” Jesus told them. “You answer me, and I'll tell you by whose authority I do these things.
Iesus ap kotin sapeng masani ong irail: I pan pil idok peidok eu re omail. Komail sapeng ia, I ap pan id indai ong komail, manaman en is, me I wiaki mepukat.
30 John's baptism—did that come from heaven, or from people?”
En Ioanes a paptais, men nanlang de me ren aramas? Sapeng ia!
31 They discussed it among themselves. They said, “If we say it's from heaven, he'll reply, ‘So why didn't you believe him?’
Irail ap lamelame nan pung arail inda: Ma kitail inda, men nanlang, a pan masani: Da me komail so kameleleki?
32 But if we say, it's of human origin, well…” They were afraid of the crowd, because everyone believed that John was a true prophet.
A ma kitail inda, me ren aramas irail masak pokon o, pwe irail karos lamelame, me Ioanes saukop melel amen.
33 So they answered Jesus, “We don't know.” “Then I'm not telling you by whose authority I do these things,” replied Jesus.
Re ap sapeng potoan ong Iesus: Se sasa. Iesus ap kotin masani ong irail: I sota pil pan indai ong komail, man en is me I wiaki mepukat.
