Luke 8
1 Soon after this Jesus went around the towns and villages announcing the good news of God's kingdom. The twelve disciples went with him,
Uso na nin dandaunu ba, Yesu cizina ucin nanya nigbir ngangan na nitari, nbellu nliru ucine, kitene kipin tigo Kutelle, inung likure nya nanghe.
2 along with a number of women who had been healed from evil spirits and sickness: Mary called Magdalene from whom he had cast out seven demons;
Among awani alenga na iwa kalla nani Uruhu unanzan nan tikonu. Inughere, Maryamu ule na idin yicughe Magdaliya, Kitime iwa kalla ghe agbergenu kuzor.
3 Joanna, the wife of Herod's manager Chuza; Susanna; and many more who provided support from their personal resources.
Yuwana uwanin Kuza, unan katuwa Hirdus, Suzana, nan namon awani gbardang, alenge na iwa buun nani nin nimon nacara mine.
4 Once when a large crowd of people gathered, coming from many towns to see him, Jesus spoke to them, using a story as an illustration.
Nene na ligozi nanit gbardang nzura ligowe, umunu anit ale na iwa cinu udak kiti mye unuzu nigbir gbardang, asu uliru nanghinu nin tinan tigoldo.
5 “A farmer went out to sow his seed. As he scattered the seed, some fell on the road where people trampled on it and birds ate it up.
Unan tibila ndo nbilisu nimus, na adi tibile imon imusu disso, libau, ipatila inin nin nabunu anyin kitene kani da pilla inin.
6 Some fell on stony ground, and once the seeds had sprouted they withered for lack of moisture.
Imon imus disso kiti ikoto, bara na idinin nmyin ba.
7 Some seeds fell among thorns and as they both grew the thorns choked the plants.
Har nene imon imus disso kiti nimart, na imarte nkuno ligowe nin nimuse, imarte buco imuse.
8 Some seeds fell on good earth and after they grew they produced a harvest one hundred times more than what had been sown.” After he told them this, he called out, “If you have ears, then listen!”
Bara nani imon imus disso kutyin kucine inin na iyoli na iwa duru akat kazakure.” Kube na Yesu nbelle nani, ayicila nani, “Vat nlonge na adinin natuf na alanza.”
9 But his disciples asked him, “What does this illustration mean?”
Inung nono kadura mye tiringhe iyaghari tinan tigoldo mye di nbellu.
10 Jesus replied, “You've been given insights into the mysteries of God's kingdom, but the rest are given illustrations, so that, ‘Even though they see, they don't really see; and even though they hear, they don't really understand.’
Yesu woro nani, “Ina ni munu kubi iyinin imon linyeshin kitene kipin tigo Kutelle, bara kagisine iba bellu nani nin tinan tigoldo, 'iba yenju na iba yene gegeme ba, iba lanzu, na iba yinnu ba.'
11 This is the meaning of the illustration: The seed is God's word.
Nene tinan tigoldo tinere, imuse uliru Kutelle ri.
12 The seeds that fall on the road are those who hear the message, but then the devil comes and steals away the truth from their minds so they won't trust in God and be saved.
Imus ile na idisso libou, innere anit alenge na ilanza ligbulang nliru, shetan uni nda ada bollo ligbulang nliru nanya nibinai bara iwa yinin ise utucu.
13 The seeds that fall on the stony ground are those who hear and welcome the message with joy but don't have any roots. They trust for a while but when difficult times come they give up.
Inin ile na idisso kiti natala anitari alenge na ilanza ligbulang nliruwe, inani sere nin liburi liboo na iyisin nin likara ba, inung sa iyinna bara kubi baat, kubi na igwada nani asa idio.
14 The seeds that fall among thorns are those who hear the message but it's choked out by life's distractions—worries, wealth, pleasure—so they don't produce anything.
Imus ile na idisso kiti nimart inughere anit alenge na ilanza ligbulang nliru, inani nsuna linin inani nda parda nani nin nbellen nikurfung nin nlanzu nmang nlai, na isa ina imus ile na idisso kutyin kucine.
15 The seeds sown on good earth are those who are honest and do what is right. They hear the message of truth, hold on to it, and through their perseverance produce a good harvest.
Inughere anit ale idinin kibinai kilau ninn nan nbellu kidegen, na imala ulanzu nlire, imino unin nin likara, isu kumat nin likara.
16 You don't light a lamp and then cover it with a bucket, or hide it under a bed. No, you put it on a stand, so that anyone who comes in can see the light.
Nene, na umon duku ule na aba ti ulah npitila awufu nin kishik, sa a ceo nanya lii nkoni, se dei atarda unin kutet, vat nlenge na apira ama yenu nkananghe.
17 For there's nothing hidden that won't be revealed; there's nothing secret that won't become known and obvious.
Na imomon nyeshin, ilenge na una sali sa uyinnu ba, a na imomon nyeshin ile na iba yinnu idak nanya nkanang.
18 So pay attention how you ‘hear.’ To those who have received, more will be given; from those who don't receive, even what they think they have will be taken away!”
Suun seng nanya nlanzu, vat nlenge na adumun, amere iba kpinghe ku, ame ule na asali mun, iba seru ile na adin kpilizu a adumun.”
19 Then Jesus' mother and brothers arrived, but they couldn't get through the crowd to see him.
Kubi na unan Yesu nin nuane wa kiti mye, iwase uduru kupo mye ba, bara gbardang nanit.
20 Jesus was told, “Your mother and your brothers are outside. They want to see you.”
Ibellin ghe, “Unafe nin nuanafine yisin ndas, idinin su iyene fi.”
21 “My mother and my brothers are those who hear God's word, and do what it says,” Jesus replied.
Yesu kauwa aworo nani, “Una nighe nin nwana nighe, inunghere alenge na idin nwana nighe, inughere alenge na idin lanzu uliru Kutelle idorto unin.”
22 One day Jesus said to his disciples, “Let's cross over to the other side of the lake.” So they got into a boat and set off.
Nene uso nlon liyiri, Yesu nin nono kadura mye ipira nanya nzirgin nmyen, a woro, “Nati kafin udu uleli uwul kulle.” Itunna ndinna ikafinar.
23 As they were sailing, Jesus fell asleep, and a storm came down on the lake. The boat began filling with water and they were in danger of sinking.
Na idinna ukafine, Yesu tina nmoro fiyilili nfunu fita kang nanya kulle, uzirge kullo nin nmyen itunna ipira nanya tikanci.
24 They went over to Jesus and woke him up. “Master, master, we're going to drown!” they said. Jesus woke up and commanded the wind and the rough waves to stop. They stopped, and all was calm.
Nono katuwa mye di fiyaghe, iworo, “Cikilari, Cikilari, nmyen ba millu nari!” A fita akpada ufune nin mye ne, fiyilili yisina kite so dang.
25 “Where is your trust?” he asked them. Terrified and amazed, they said to each other, “So who is this? He gives commands to the winds and the water, and they obey him!”
Uyinnu mine, sa uyene de atirino nono katuwa mye nanya fiu nin kiti tinu itirino atimine, ghari ule adi kpadizu ufunu nin nmyen, inani din dortu ghe?”
26 They sailed across to the Gerasene region that lies opposite Galilee.
Ikafina udu kipin Ngarisinawa, na ki nleli uwul Ngalili.
27 When Jesus stepped out of the boat onto the shore, a demon-possessed man from the town came to meet him. For a long time he hadn't worn any clothes or lived in a house. He lived in the tombs.
Kubi na Yesu yisina nbiu kurawa, a zuro nin nmong unan nilaza nanya kipine, nin dandaunu na adin nsho. Imon a sosin kilari ba, asosin nissek.
28 When he saw Jesus he screamed, fell down at Jesus' feet, and asked in a loud voice, “What do you want with me, Jesus, Son of the Most High God? Please don't torture me, I beg you!”
Na ayene Yesu ku, usu agilla adio nabunu mye, atah ntet kang, “Iyaghari udin piziru kiti nighe Yesu gono Kutelle? Inan kitene, ndin nfofi nacara yenje uwa fuuni ba.”
29 For Jesus had already commanded the evil spirit to leave the man. It had often seized him, and despite being tied down with chains and shackles, and placed under guard, he would break the chains apart and would be driven by the demon into the desert areas.
Yesu atta uruhu unazan ghe a nuzu nanya nnite, nkon kubi gbardang asa imone yiraghe. Inani sa itaghe inyang naccara nin nabunu, iceoghe unan ncaa, asa atasa inya ghe agbergenu wunnu ghe udi niti ninanzang.
30 “What is your name?” Jesus asked him. “Legion,” he replied, for many demons had entered him.
Yesu tiringhe, “Lisafe ghari?” A kawoghe, “Libutari,” Bara agbergenu gbardang di nanya mye.
Ifoo Yesu ku acara kang, na awa mollu nani ba. (Abyssos g12)
32 There was a large herd of pigs feeding on the nearby hillside, and the demons begged him to be allowed to go into the pigs. Jesus gave them permission,
Ligo naladu wa di kileo kusari, agbbergenu foo Yesu ku acara, asun nani, ipiru nanya naladu, Yesu yinna nani.
33 so the demons left the man and entered the pigs. The herd rushed down the steep slope into the lake and drowned.
Na agbergenu nnuzu nanya nnite, idi piru nanya naladue, itunna iputu nin ncum idi diu kule ituna iwulu.
34 When the pig-keepers saw what had happened they ran off and spread the news through the town and the countryside.
Na anan libiya nalade nyene ile na isu, ido nanya kipine nin ncum, idi bellin kagbire nin nanya kipine.
35 The people went out to see what had happened. When they came to Jesus they found the man freed from the demons. He was sitting there at Jesus' feet, wearing clothes and in his right mind; and they became scared.
Anite nuzu idi kiti Yesu, ise unite ule na agbergenu nnuzu kiti mye, sosin nabunun Yesu, nin nimon kidowa nin kibinai dert, ilanza fiu.
36 Those who had seen what happened explained how the demon-possessed man had been healed.
Alenge na iyene nani ibelle anite inda na agbergenu nnuzu, unite uni nshino.
37 Then all the people from the Gerasene region asked Jesus to leave because they were overwhelmed by fear. So he got into the boat and went back.
Vat nanite kipin Ngarisinawa woro Yesu ku asun nani, bara anite apira uzirgi nmyen a nya.
38 The man who had been freed from the demons begged to go with him, but Jesus sent him away.
Unite ulenge na agbergenu nnuzu kiti mye, foo Yesu ku acara adofinghe. Yesu kpiliya ghe aworo,
39 “Go back home, and tell people all that God has done for you,” Jesus told him. So he went away, telling the whole town all that Jesus had done for him.
“Kpilla kilari, ubellin ile imon na Kutelle nsu fi, unite kpilla abelle nanya kipine vat nile imon na Yesu nsu ghe.
40 A crowd of people was there to welcome Jesus when he returned, all eagerly expecting him.
Na Yesu nkpilla, ligozi nanite ta ghe mahabi, bara vat mine di ncaa mye.
41 One was a man called Jairus, a synagogue leader, who came and fell at Jesus' feet. He pleaded with Jesus to come to his home
Umon unit lisa mye Jairus, udia kutyi nlirag ada dio nabunu Yesu nfo ghe nacara adak kilari mye,
42 because his only daughter was dying. She was about twelve years old. While Jesus was on his way there, people were crowding around him.
bara gono kishono mye kirum, unan nakus likure, anon fawal, na Yesu wa cinu uduwe, ligozi keseghe.
43 In the crowd was a woman who had suffered with bleeding for twelve years. She had spent all she had on doctors, but none of them had been able to help her.
Umong uwani wa duku, ulenge na awadi nanya nmyi, akus likare, na ase unan nshinu ninghe ba.
44 She approached Jesus from behind and touched the hem of his cloak. Immediately the bleeding stopped.
Ada mamal mye, adodo imon mye likot nanya kube nmyi mye yisina.
45 “Who touched me?” Jesus asked. Everybody around denied doing so. “But Master,” said Peter, “there are people crowding around you, and they keep pushing up against you.”
“Ghari ndudui?” Yesu tirino, vat mine ta amusuku, Bitrus woro, “Cikilari, anite di gbardang ina ni din parduzu fi.”
46 “Someone touched me,” Jesus replied. “I know because power went out from me.”
Yesu woro, “Umong ndudui, yinno likara nnuzu kiti nighe.”
47 When the woman realized she couldn't go unnoticed, she came forward, trembling, and fell down before him. Right in front of everybody she explained the reason why she had touched Jesus, and that she'd been cured immediately.
Uwani nin nyene, na awanya anya likire ba, ada nin ketizu adeo nabunu mye. Nbun nanite vat, abelle ile imon na ita amini ndudoghe, nin inda na atunna ashino.
48 Jesus said to her, “Daughter, your trust has healed you, go in peace.”
Atunna aworo, “Ushono, nigh uyinu sa uyenu fe nshino ninfi. Can sheu.”
49 While he was still speaking, someone came from the home of the synagogue leader to tell him, “Your daughter's dead. You don't need to bother the Teacher any longer.”
Kube na Yesu wadi nliru, umon da kiti mye unuzu kilarin Jairus udia kutyi nliran, “Ushono fe, nkuu. Yenje uwa damu unan dursuzu ninyerte.
50 But when he heard this, Jesus told Jairus, “Don't be afraid. If you trust, she will be healed.”
Nin lanzu nani, Yesu woro, “Jairus ku, yenje uwa lanza fiu, yinna ushono fe ba shinu.”
51 When Jesus arrived at the house he didn't allow anyone else to go in except Peter, John, and James, and the girl's father and mother.
Kubi na aduru kilarin Jairus, na ayinna umon pira ninghe ba, se Bitrus nin Yohanna a Yakubu, a ucif nin nnan ngone.
52 All the people there were crying and mourning for her. “Don't cry,” Jesus told them. “She's not dead, she's just sleeping.”
Vzat ninite yita kuculu nin tiyom, “Cinnon kuculu Yesu woro na akuu wari ba, adi nmorari.”
53 They laughed at him, because they knew that she was dead.
Isisaghe, bara inug yiru a kuu, wari.
54 But Jesus took her by the hand, and said in a loud voice, “My child, get up!”
Akiffo ghee ncara a woro, “Gono nig fita.”
55 She came back to life, and she got up at once. Jesus told them to give her something to eat.
Ulai mye kpila, nanya mye, kubi atuna afita, Yesu woro nani inighe imomon alii.
56 Her parents were astonished at what had happened, but Jesus instructed them not to tell anyone about it.
Anit mye kiffo tinu, yesu woro nani na iwa bellin umon imon ile na idi ba.
