Luke 6
1 One Sabbath while Jesus was walking through grainfields, his disciples began picking some heads of grain, rubbing them in their hands, and eating them.
Na i te hapati ka haere ia ra waenga witi; a katohia ana e ana akonga nga puku witi, kainga ake, he mea komukumuku ki te ringa.
2 Some of the Pharisees questioned him, asking, “Why are you doing what is not permitted on the Sabbath?”
Na ka mea etahi o nga Parihi, He aha koutou ka mahi ai i te mea e kore e tika kia mahia i te hapati?
3 Jesus replied, “Have you never read what David did when he and his men were hungry?
Na ka whakahoki a Ihu, ka mea ki a ratou, Kahore ianei koutou i kite i ta Rawiri i mea ai, i a ia e mate ana i te hiakai, ratou ko ona hoa;
4 How he went into the house of God and took the consecrated bread? He ate it, and gave it to his men too. That's not permitted either. The consecrated bread is only for the priests.”
I tona tomokanga ki te whare o te Atua, ka tango ia i nga taro aroaro, na kainga ana e ia, hoatu ana hoki ki ona hoa; ko nga mea kihai nei i tika kia kainga, engari ma nga tohunga anake?
5 Then he told them, “The Son of man is Lord of the Sabbath.”
I mea ano ia ki a ratou, Ko te Tama a te tangata te Ariki o te hapati.
6 On another Sabbath he went into the synagogue to teach. A man was there with a crippled right hand.
A i tetahi atu hapati ka tomo ia ki te whare karakia, ka whakaako: i reira ano tetahi tangata, ko tona ringa matau kua memenge.
7 The religious teachers and the Pharisees were observing Jesus closely to see if he would heal on the Sabbath. They wanted to find something to accuse him of.
Ka titiro whakamau nga karaipi me nga Parihi ki a ia, me kore ia e whakaora i te hapati; kia whai take ai hei whakawakanga mona.
8 But Jesus knew what was in their minds. He told the man with the crippled hand, “Get up, and stand here in front of everyone.” The man got up and stood there.
Na ka mohio ia ki o ratou whakaaro, ka mea ki te tangata i te ringa memenge, Whakatika, e tu ki waenganui. A whakatika ana ia, tu ana.
9 Then Jesus turned to them and said, “Let me ask you a question. Is it legal to do good on the Sabbath, or to do bad? To save life, or to destroy it?”
Katahi ka mea a Ihu ki a ratou, Maku hoki e ui ki a koutou; He mea tika ranei te mahi pai i te hapati, te mahi kino ranei? te whakaora, te whakamate ranei?
10 He looked round at all of them there. Then he said to the man, “Hold out your hand.” The man did so, and his hand became like new.
Na ka tirotiro ia ki a ratou katoa, ka mea ki taua tangata, Totoro mai tou ringa. A pera ana ia: na kua ora ano tona ringa.
11 But they flew into a rage, and began to discuss what they could do to Jesus.
Na ki tonu ratou i te honohonoa; ka korerorero ki a ratou ano, me aha ranei a Ihu e ratou.
12 One day shortly after, Jesus went up a mountain to pray. He remained there all night, praying to God.
A i aua ra ka haere ia ki te maunga ki te inoi, he inoi tonu tana i te roa o te po ki te Atua.
13 When morning came he called together his disciples, and chose twelve of them. These are the names of the apostles:
A, ka ao te ra, ka karangatia e ia ana akonga: ka whiriwhiria e ia kotahi tekau ma rua o ratou, a huaina ana hoki e ia hei apotoro;
14 Simon (also called Peter by Jesus), Andrew his brother, James, John, Philip, Bartholomew,
Ko Haimona, i huaina hoki e ia ko Pita, ko tona teina ko Anaru, ko Hemi raua ko Hoani, ko Piripi raua ko Patoromu,
15 Matthew, Thomas, James the son of Alphaeus, Simon the Revolutionary,
Ko Matiu raua ko Tamati, ko hemi tama a Arapiu, ko Haimona e kiia nei ko Heroti,
16 Judas the son of James, and Judas Iscariot (who became a traitor).
Ko Hura tama a Hemi, ko Hura Ikariote hoki, ko ia nei te kaituku.
17 Jesus went back down the mountain with them, and stopped at a place where there was some flat ground. There a crowd made up of his disciples and many other people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon, had gathered to listen to him and to be cured from their diseases.
Na ka heke ngatahi iho ratou, tu ana i tetahi wahi tairite, ratou ko te ropu o ana akonga, me te huihuinga nui o te iwi i Huria katoa, i Hiruharama, i te taha hoki o te moana o Taira, o Hairona, i haere mai nei ki te whakarongo ki a ia, kia whak aorangia hoki o ratou mate;
18 Those who were troubled by evil spirits were also healed.
Me te hunga ano e whakatoia ana e nga wairua poke: a whakaorangia ana ratou.
19 Everyone in the crowd tried to touch him, because power was coming out from him and healing them all.
I whai ano te mano katoa kia pa ki a ia; i puta hoki he kaha i a ia, a whakaorangia ana ratou katoa.
20 Looking at his disciples, Jesus told them,
Na ka titiro ona kanohi ki ana akonga, ka mea ia, Ka koa koutou, e nga rawakore: mo koutou hoki te rangatiratanga o te Atua.
21 “How happy are you who are poor, for the kingdom of God is yours. How happy are you who are hungry now, for you will eat all you need. How happy are you who are weeping now, for you will laugh.
Ka koa koutou e hiakai nei inaianei: ka makona hoki koutou. Ka koa koutou e tangi nei inaianei: e kata hoki koutou.
22 How happy are you when people hate you, exclude you, insult you, and curse your name as evil because of me, the Son of man.
Ka koa koutou ina kinongia koutou e nga tangata, ina wehea atu i roto i a ratou, ina tawaia, ina rukea atu to koutou ingoa, ano he mea kino, mo te whakaaro ki te Tama a te tangata.
23 When that day comes, be happy. Jump for joy, for great is your reward in heaven. Don't forget their forefathers mistreated the prophets just like this.
Kia hari i taua ra, me te tupekepeke: he nui hoki to koutou utu i te rangi: i peratia hoki nga poropiti e o ratou matua.
24 But how sad are you who are rich, for you have already received your reward.
Otira aue, te mate mo koutou, mo te hunga taonga! kua riro hoki i a koutou to koutou whakamarie.
25 How sad are you who are full now, for you will become hungry. How sad are you who laugh now, for you will mourn and cry.
Aue, te mate mo koutou, mo te hunga e makona ana inaianei! e mate hoki koutou i te hiakai. Aue, te mate mo koutou, mo te hunga e kata ana inaianei! ka aue hoki koutou, ka tangi.
26 How sad are you when everyone praises you. Don't forget that their forefathers praised false prophets just like this.
Aue, te mate mo koutou ka korerotia paitia koutou e nga tangata katoa! i pera hoki o ratou matua ki nga poropiti teka.
27 But I say to those of you who are listening: Love your enemies. Do good to those who hate you.
Na ko taku kupu tenei ki a koutou e whakarongo mai nei, Arohaina o koutou hoa whawhai; kia pai te mahi ki te hunga e kino ana ki a koutou;
28 Bless those who curse you. Pray for those who mistreat you.
Manaakitia te hunga e kanga ana i a koutou, me inoi mo te hunga e whakawhiu ana i a koutou.
29 If someone hits you on one cheek, turn the other cheek. If someone takes your coat, don't prevent them taking your shirt.
Na ki te pakia tou paparinga e tetahi, whakaangahia atu hoki tetahi; ki te tangohia tou ngeri e tetahi, kaua e kaiponuhia tou koti.
30 Give to anyone who asks you. If someone takes something from you, don't ask for it back.
Hoatu ki nga tangata katoa e inoi ana ki a koe; kaua hoki e tonoa au mea ki te tangohia e te tangata.
31 Do to others what you want them to do to you.
A, ko ta koutou e pai ai kia meatia e nga tangata ki a koutou, meatia ano e koutou ki a ratou.
32 If you love those who love you, why should you deserve any credit for that? Even sinners love those who love them.
Ki te aroha koutou ki te hunga e aroha ana ki a koutou, kei hea he whakawhetai ki a koutou? e aroha ana hoki te hunga hara ki te hunga e aroha ana ki a ratou.
33 If you do good to those who do good to you, why should you deserve any credit for that either? Sinners do that as well.
Ki te atawhai hoki koutou i te hunga e atawhai ana i a koutou, kei hea he whakawhetai ki a koutou? e pena ana ano te hunga hara.
34 If you lend money expecting to be repaid, why should you deserve any credit for that? Sinners lend money to other sinners as well, expecting to be repaid what they loaned.
Ki te tuku moni koutou ki te hunga e mea ai koutou ka utua mai e ratou, kei hea he whakawhetai ki a koutou? e tuku moni ana hoki te hunga hara ki te hunga hara, mo te pera kia whakahokia ki a ratou.
35 No: love your enemies, do good to them, and lend without expecting to be repaid anything. Then you will receive a great reward, and you will be children of the Most High God, for he is kind to ungrateful and wicked people.
Engari kia aroha ki o koutou hoa whawhai, mahia te pai ki a ratou, ka tuku atu he moni, kaua ano e mutu te tumanako; a tera e rahi te whakautu ki a koutou, ka tupu koutou hei tamariki ma te Runga Rawa: e atawhai ana hoki ia i te hunga e kore e w hakawhetai, i te hunga kino.
36 Be compassionate, just as your Father is compassionate.
Kia ngawari rapea koutou, kia pera me to koutou Matua e ngawari ana.
37 Don't judge, and you won't be judged; don't condemn, and you won't be condemned; forgive, and you'll be forgiven;
Kaua e whakawa, a e kore koutou e whakawakia: kaua e whakatau he, a e kore te he e whakataua ki a koutou: houhia te rongo, a e houhia ano te rongo ki a koutou.
38 give, and you will be given generously in return. When what you're given is measured out, it's pressed down so more can be added, spilling out over the top, pouring into your lap! For how much you give will determine how much you receive.”
Hoatu, a ka homai ki a koutou; he mehua pai, pehi rawa, oioi rawa, purena tonu ta ratou e homai ai ki te kokoru o o koutou kakahu. Ko te mehua hoki e mehua ai koutou, hei mehua ano tena ki a koutou.
39 Then he illustrated the point: “Can a blind person lead another? Wouldn't they both fall into a ditch?
A ka puaki tana kupu whakarite ki a ratou, E ahei ranei te matapo te arahi i te matapo? e kore ranei e taka tahi raua ki te poka?
40 Do students know more than the teacher? Only when they've learned everything: then they will be like their teacher.
E kore te akonga e rahi ake i tona kaiwhakaako: engari ka rite ano ki o ratou kaiwhakaako nga tangata katoa kua tino pukengatia.
41 Why are you so worried about the speck that's in your brother's eye when you don't even notice the plank that's in your own eye?
He aha tau e titiro ki te otaota i roto i te kanohi o tou teina, te kite i te kurupae i tou ake kanohi?
42 How can you say to your brother, ‘Brother, let me take out the speck that's in your eye,’ when you don't even see the plank that's in your own eye? Hypocrite! Take out the plank from your own eye first, and then you'll be able to see well enough to take out the speck from your brother's eye.
A me pehea e taea ai e koe te korero ki tou teina, E toku teina, iaua, kia kapea atu e ahau te otaota i roto i tou kanohi; te kite i te kurupae i roto i tou kanohi? E te tangata tinihanga, matua kapea atu e koe te kurupae i roto i tou kanohi, ka tahi koe ka marama ai ki te kape i te otaota i roto i te kanohi o tou teina.
43 A good tree doesn't produce bad fruit, and a bad tree doesn't produce good fruit.
E kore hoki te rakau ataahua e hua i te hua kino; e kore ano te rakau kino e hua i te hua ataahua.
44 You recognize a tree by the fruit it produces. You don't pick figs from thorn bushes, or harvest grapes from brambles.
Ma ona hua tonu ka mohiotia ai tenei rakau, tenei rakau. E kore hoki e kohia he piki i runga i nga tataramoa, e kore ano e whakaiia he karepe i runga i te tumatakuru.
45 Good people produce what's good from the good things they value that they have stored inside them. Bad people produce what's bad from the bad things they have stored inside them. What fills people's minds spills out in what they say.
He tangata pai, he pai tana e whakaputa ai i roto i te taonga pai o tona ngakau; he tangata kino, he kino tana e whakaputa ai i roto i nga taonga kino o tona ngakau: he purenatanga hoki no te ngakau nga kupu a te mangai.
46 So why do you bother to call me, ‘Lord, Lord,’ when you don't do what I say?
He aha koutou ka karanga ai ki ahau, E te Ariki, e te Ariki, te mahi i aku e korero ai?
47 I'll give you an example of someone who comes to me, hears my instructions, and follows them.
Na, ko te tangata e haere mai ana ki ahau, e rongo ana ki aku kupu, a e mahi ana, maku e whakaatu ki a koutou tona rite:
48 That person is like a man building a house. He digs down deep and lays the foundations on solid rock. When the river bursts its banks and the floodwater breaks against the house it's not damaged because it's built so well.
Ka rite ia ki te tangata i hanga i tetahi whare, i keri, i whakahohonu, a whakatakoto ana i te papa ki runga ki te toka: a, i te putanga o te waipuke, ka pakaru te roma ki taua whare, heoi kihai i taea te whakangaueue: no te mea i u tona hangang a.
49 The person who hears me but doesn't do what I say is like a man who builds a house without foundations. When the floodwater breaks against the house it collapses immediately, completely destroyed.”
Tena ko te tangata i rongo, a kihai i mahi, ka rite ia ki te tangata i hanga i tetahi whare ki runga ki te oneone, te ai he turanga: i te pakarutanga o te roma, na hinga tonu iho; a nui atu te pakaru o taua whare.
