Luke 6
1 One Sabbath while Jesus was walking through grainfields, his disciples began picking some heads of grain, rubbing them in their hands, and eating them.
Issi sanbbata gallas Yesussay kaththa giddora aadhdhi bishin iza kaallizayti tiya xuphi ekkidi ba kushen shigechchi mishni,
2 Some of the Pharisees questioned him, asking, “Why are you doing what is not permitted on the Sabbath?”
Farsawistappe issi issi asati sanbbata gallas oothanas besoonttaysa ays oothetii? gida.
3 Jesus replied, “Have you never read what David did when he and his men were hungry?
Yesussaykka istas Daawuttey izara diza asati gafida wode Daawutey oothidaysa nabbabibeyketii? giidi zaarides.
4 How he went into the house of God and took the consecrated bread? He ate it, and gave it to his men too. That's not permitted either. The consecrated bread is only for the priests.”
Izi Xoossa keeth gelidi qeeseti xalla maana mala azazettida dumma ukeetha bees miidi benara dizaytas immides.
5 Then he told them, “The Son of man is Lord of the Sabbath.”
Qassekka Yesussay asa nay sanbbata Goda giidi istas yoottides.
6 On another Sabbath he went into the synagogue to teach. A man was there with a crippled right hand.
Yesussaykka hara sanbbata gallas mukurabe gelidi tamarisishin oshacha kushey silida issi assi heen dees.
7 The religious teachers and the Pharisees were observing Jesus closely to see if he would heal on the Sabbath. They wanted to find something to accuse him of.
Muse woga tamaarisizaytine Farsaweti Yesussa mootanas gaasso koyidi ane izi sanbbata gallassan addeza pathiko beyana giidi naagishe gam77ida.
8 But Jesus knew what was in their minds. He told the man with the crippled hand, “Get up, and stand here in front of everyone.” The man got up and stood there.
Yesussaykka ista wozana qofa eridi kushey silida addeza wurso sinthan denda eqqa gides. addezzika dendi eqqides.
9 Then Jesus turned to them and said, “Let me ask you a question. Is it legal to do good on the Sabbath, or to do bad? To save life, or to destroy it?”
Yesussaykka ista ta intena issi miish ane oychchays sanbbata gallas oothanas bessizay lo7o ootho woykko iita oothoo? Shemppo asho woykko dhaysoo? giidi oychchides.
10 He looked round at all of them there. Then he said to the man, “Hold out your hand.” The man did so, and his hand became like new.
Qassekka Yesussay ba yuushon diza wursi yuushi xellidape guyyen addeza ne kushe piddisa gides. Addezzika Yesussay gida mala oothides. Iza kusheykka paxides.
11 But they flew into a rage, and began to discuss what they could do to Jesus.
Gido attin asati hanqettida, Yesussa bollankka ay oothanas koshizakonne ba giddon zorettida.
12 One day shortly after, Jesus went up a mountain to pray. He remained there all night, praying to God.
He gallassatappe issi gallas Yesussay woosanaas zuma bolla kezidi qamma kumeth Xoossa woosishe aqides.
13 When morning came he called together his disciples, and chose twelve of them. These are the names of the apostles:
Gadey wonitishin bena kaallizayta xeeygidi istafe tammanne nam77anta doorides. Istaka hawarista giidi sunthidees.
14 Simon (also called Peter by Jesus), Andrew his brother, James, John, Philip, Bartholomew,
Istika Phexirosa giidi sunthida Simoonane iza isha Indirassa, Yaqobe, Yanisa, Pilphosa, Barttalemossa,
15 Matthew, Thomas, James the son of Alphaeus, Simon the Revolutionary,
Matosa, Toomassa, Ilfiyosa na Yaqobe, ba deres olatana giigetiza Simoona,
16 Judas the son of James, and Judas Iscariot (who became a traitor).
Yaqobe na Yudane Yesussa aathi immida asqqoroto Yuda.
17 Jesus went back down the mountain with them, and stopped at a place where there was some flat ground. There a crowd made up of his disciples and many other people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon, had gathered to listen to him and to be cured from their diseases.
Yesussaykka istara issife zuma bollafe duge wodhdhidi denba son eqqides. Iza kaallizaytappe daro asay heen dees, Yihudappene Yerusalemeppe, qassekka Xirosappenne Sidona abba achchafe yida keehi daro asaykka heen dees.
18 Those who were troubled by evil spirits were also healed.
Istika yiday Yesussay gizaysa siyanasinne harggefe paxannasa. tuna ayaanaykka wayssizayti wuri paxida.
19 Everyone in the crowd tried to touch him, because power was coming out from him and healing them all.
Wolqqayka izappe kezidi darota pathiza gish asay wuri iza bochchannas yides. ufaysanne gaasota
20 Looking at his disciples, Jesus told them,
Yesussaykka bena kaallizaytas hiz gides Xoossa kawotethay intes gidida gish inteno manqqoto inte anjettidayta,
21 “How happy are you who are poor, for the kingdom of God is yours. How happy are you who are hungry now, for you will eat all you need. How happy are you who are weeping now, for you will laugh.
Inte guyyeppe kaallanna gish ha7i gafizayto inte anjettidayta, inte guyyeppe miicana gish inteno ha7i yekkizayto inte anjettidayta,
22 How happy are you when people hate you, exclude you, insult you, and curse your name as evil because of me, the Son of man.
asay ta gish intena ixxishin, ba giddofe shaakkishin, borishin intena iita sunthara xeygishn inte anjettidayta,
23 When that day comes, be happy. Jump for joy, for great is your reward in heaven. Don't forget their forefathers mistreated the prophets just like this.
Intes salon gita woytoy diza gish he wode ufaysan guppite, ays giiko ista aawati nabeta bolla hessaththo oothida.
24 But how sad are you who are rich, for you have already received your reward.
Gido attin inteno dureto inte ha7i ufa77ettida gish intena ayye,
25 How sad are you who are full now, for you will become hungry. How sad are you who laugh now, for you will mourn and cry.
inteno ha7i kalidayto intena ayye inte guyyeppe yeekkana, inte guyyeppe michistanasinne yeekkana gish inteno ha7i miicizayto intes ayye inte guyyepe yekana,
26 How sad are you when everyone praises you. Don't forget that their forefathers praised false prophets just like this.
asi wuri inte gish lo7o haasa7iza wode intena ayye ana, ays giiko ista aawati wordo nabetas hessa mala oothida.
27 But I say to those of you who are listening: Love your enemies. Do good to those who hate you.
Gido attin ta yootizaysa siyizayto tani intes yootizay inte morketa siiqite, intena ixxizaytas lo7o oothite,
28 Bless those who curse you. Pray for those who mistreat you.
intena qanggizayta anjite, intena qohizaytas woosite,
29 If someone hits you on one cheek, turn the other cheek. If someone takes your coat, don't prevent them taking your shirt.
issi shagalan baqqikko, nam77antho shagala gujja bessa, oonine ne bollara mayidaysa qaari ekkikko gaathara mayidaysakka diggofa.
30 Give to anyone who asks you. If someone takes something from you, don't ask for it back.
Nena woosiza wursos imma, ne miishsha ekkida assi zars immana mala oychchofa.
31 Do to others what you want them to do to you.
asi intes oothanna mala inte koyizaysatho intekka hara asas oothite.
32 If you love those who love you, why should you deserve any credit for that? Even sinners love those who love them.
Nagaranchattikka bena siiqizayta siiqiza gish inte intena siiqizayta xalla siiqikko intes ay dumma anjjoy dizee?
33 If you do good to those who do good to you, why should you deserve any credit for that either? Sinners do that as well.
Inte intes lo7o oothizaytas xalla lo7o oothikko intes ay dumma anjjoy dizee? Ays giikko nagaranchattikka hessaththo oothiza.
34 If you lend money expecting to be repaid, why should you deserve any credit for that? Sinners lend money to other sinners as well, expecting to be repaid what they loaned.
Tal7e ekkidi zaarana danda7etes gizaytas xalla inte tal7ikko inte hara ay dumma anjjo demmanee? Ays giiko nagaranchatika isti tal7idaysa sire zaaridi ekkanas nagaranchatas tal7etesi.
35 No: love your enemies, do good to them, and lend without expecting to be repaid anything. Then you will receive a great reward, and you will be children of the Most High God, for he is kind to ungrateful and wicked people.
Gido attin Xoossi bena galatontaytasinne iitatas keeha gidida mala inte morketa siiqite, lo7o oothite, guyyepe zaaridi ekkanas qoponta dishe tal7e immite, hessanika intes kushe zaaroy gita gidana, qassekka inte woga Xoossa na gidana.
36 Be compassionate, just as your Father is compassionate.
Inte aaway keha gidida mala intekka kiyata gidite.
37 Don't judge, and you won't be judged; don't condemn, and you won't be condemned; forgive, and you'll be forgiven;
Inte harata bolla pirdoppite inte bollakka pirdetena, inte bolla firday darontta mala harata bolla firda darssoppite, asas atto gite inteskka atto geetetana.
38 give, and you will be given generously in return. When what you're given is measured out, it's pressed down so more can be added, spilling out over the top, pouring into your lap! For how much you give will determine how much you receive.”
Immite inteskka imettana, intes inte makkida miishshan simmidi makkistana gish naaqi baqqettiddi, yigettidi, kumidi woran gukanashe lo7o makkiza miishshan makettidi inte ki7on idiman imistana.
39 Then he illustrated the point: “Can a blind person lead another? Wouldn't they both fall into a ditch?
Qassekka Yesussay istas leemuso hiz gidi yoottides “qooqqey qooqe kaalethanas danda7izee? kaalethikkokka nam77ati issay issara oykettidi ollan gelettennee?
40 Do students know more than the teacher? Only when they've learned everything: then they will be like their teacher.
Tamaarey bena tamaarisizaddeppe aadhdhenna, gido attin lo7ethi tamaarida asi wuri ba astaamare mala gides.
41 Why are you so worried about the speck that's in your brother's eye when you don't even notice the plank that's in your own eye?
Ne ayfe giddon diza tuussa xeellonta dashe ne isha ayfe giddon diza buura ays xellayii?
42 How can you say to your brother, ‘Brother, let me take out the speck that's in your eye,’ when you don't even see the plank that's in your own eye? Hypocrite! Take out the plank from your own eye first, and then you'll be able to see well enough to take out the speck from your brother's eye.
Ne ayfen diza tuussa beyontta ne isha tani ne ayfen diza buura ane kessays gaanas wosta danda7ayii? Neno milatisizayso koyrotada ne ayfen diza tuussa kessa, hessafe guye ne isha ayfen diza buura kessanas lo7etha xeellandasa.”
43 A good tree doesn't produce bad fruit, and a bad tree doesn't produce good fruit.
Lo77o mithi iita ayfe ayfenna, qassekka iita mithi lo7o ayfe ayfenna.
44 You recognize a tree by the fruit it produces. You don't pick figs from thorn bushes, or harvest grapes from brambles.
Mithi wurikka ba ayfe ayfen ereetes, agunthafe balase geettetiza miththa ayfey maaxettenna, laadeppe woyne ayfey qanxxettenna.
45 Good people produce what's good from the good things they value that they have stored inside them. Bad people produce what's bad from the bad things they have stored inside them. What fills people's minds spills out in what they say.
Lo77o asi ba wezina kumida lo7o miish kesses, iita asikka ba wezina kumida iita miishshafe iita kesses, asi wurikka ba wezina kumi palahidaysa ba duunan hassa7ees.
46 So why do you bother to call me, ‘Lord, Lord,’ when you don't do what I say?
Tani gizaysa oothekista shin ays tana “Godo Godo” geetii?
47 I'll give you an example of someone who comes to me, hears my instructions, and follows them.
Taako yiidine ta qaala siyyidi polizay wuri oonna milatizakkonne ta intena bessana, keethe keexanas ziq oothi bookkiddi shuchcha bollan ba keeth keexida asa milates. Haro haathi yiidi he keeththa suggides, gido attin minni keexetida gish qaathanas dandd7ibeynna.
48 That person is like a man building a house. He digs down deep and lays the foundations on solid rock. When the river bursts its banks and the floodwater breaks against the house it's not damaged because it's built so well.
49 The person who hears me but doesn't do what I say is like a man who builds a house without foundations. When the floodwater breaks against the house it collapses immediately, completely destroyed.”
Gido attin ta qaala siiyidi polonta asi ba keeth lo77ethi bassonttanne garssan shuchcha yegontta keexida asa milates, haroykka keeththa sugin keethay heeraka kundidi iita lalethi laletides.
