Luke 20
1 Once when Jesus was teaching the people in the Temple, telling them the good news, some of the chief priests and religious teachers came with the elders.
Nongma Mapugi Sanglenda Jisuna miyamda tambiduna amadi aphaba pao sandoktuna leiringeida, athoiba purohit amadi wayen-yathanggi ojasingna ahal lamansingga loinana punna lakladuna,
2 They asked him, “Tell us: by whose authority are you doing what you do? Who gave you the right to do this?”
Ibungoda hairak-i, “Nahakna kari matik leiduna pumnamaksing asi touribano? Eikhoida haiyu. Kanana nangonda matik adu pibage?”
3 “Let me ask you a question too,” Jesus replied. “Tell me:
Maduda Jisuna makhoida khumlak-i. “Eisu nakhoida wahang ama hangge, nakhoi eingonda khummu,
4 the baptism of John—was it from heaven, or was it just human?”
John-na baptize toubagi matik adu swargadagira nattraga misingdagira?”
5 They talked about it among themselves: “If we say it was from heaven, he'll ask, ‘Then why didn't you believe him?’
Maduda makhoina makhoi masel khannaraduna hainarammi, “Eikhoina kari haigadage? Eikhoina swargadagini hairagadi, mahakna eikhoida haigani, ‘Adu oirabadi nakhoina mahakpu karigi thajadribano?’
6 And if we say it was just human, everybody will stone us for they're sure John was a prophet.”
Aduga eikhoina madu misingdagini hairagadi mi pumnamakna eikhoibu nungna thagani, maramdi mi pumnamakna Johnbu Tengban Mapugi wa phongdokpiba maichou amani haina lou-i.”
7 So they answered, “We don't know where it came from.”
Maram aduna makhoina khumlak-i, “Eikhoina madu kadaidagino haiba khangde.”
8 Jesus replied, “Then I won't tell you by whose authority I do what I do.”
Adudagi Jisuna makhoida hairak-i, “Adu oirabadi, eina karamba itik leiduna pumnamaksing asi touribano haibadu einasu hairaroi.”
9 Then he began to tell the people a story: “Once there was a man who planted a vineyard, leased it to some farmers, and went to live in another country for a long while.
Adudagi Jisuna mising aduda amuk onsillaktuna pandam asi hairak-i, “Kanagumba nupa amana anggur ingkhol ama koirammi. Aduga mahakna madu sandoklamlaga mayum thadoktuna arappa lam amada matam kuina chatkhirammi.
10 At harvest time he sent a servant to the tenant farmers to collect his share of the crop, but the farmers beat the servant and sent him away with nothing.
Adudagi anggur mahei lokpa matam youraklabada mahakna mahakki manai amabu anggur ingkhol koibasing adudagi mahakki angur saruk lourunaba tharammi. Adubu makhoina manai adubu phuraga khut hangna halhankhirammi.
11 So the owner sent another servant, but they beat him too and treated him shamefully, and sent him away with nothing.
Maram aduna mahakna atoppa manai ama amuk tharammi; adubu mahakpusu phuduna ikaiba piraga khut hangna thakhirammi.
12 So he sent a third servant, but they wounded him and threw him out.
Adudagi mahakna ahumsuba manai ama amuk tharammi; aduga makhoina mahakpu thina asok-apan nanghanduna mapanda langthoklammi.
13 The owner of the vineyard asked himself, ‘What shall I do? I know, I'll send my son whom I love. Perhaps they will respect him.’
Adudagi anggur ingkholgi mapu aduna mathanta hangjarak-i, ‘Eina houjik kari tousige? Eina eigi nungsijaraba ichanupabu tharage, mahakpudi makhoina ikai khumnabibasu yai.’
14 But when they saw him coming, the farmers said to themselves, ‘This is the owner's heir. Let's kill him! That way we can take his inheritance.’
Adubu ingkhol koibasing aduna mahakpu ubada makhoi masel tanaduna hainarammi, ‘Mahak asi yulep charani. Eikhoina mahakpu hatlasi, adu oirabadi mahakki lan adu eikhoigi oihouragani.’
15 They threw him out of the vineyard and killed him. Now what will the owner of the vineyard do to them?
Maram aduna makhoina mahakpu anggur ingkholgi mapanda chingthoklammi aduga mahakpu hatlammi. “Adu oiragadi ingkholgi mapu aduna makhoida houjik kari tougadage?
16 He will come and kill these farmers and let others have the vineyard.” When they heard the story, they said, “May this never happen!”
Mahakna chattuna ingkhol koibasing adubu hattuna anggur ingkhol adu atoppa ingkhol koibasingda pithokkani.” Hairiba adu tabada, mising aduna hairak-i, “Madu keidounungda oidasanu.”
17 But Jesus looked at them and said, “Then why is it written in the Scriptures, ‘The stone the builders rejected has now become the chief cornerstone’?
Aduga Jisuna makhoida yengladuna hairak-i, “Adu oiragadi Mapugi puyada iduna leiriba wa asigi wahandok adu karino? ‘Yumsabasingna kanadare haiduna langsekpa nung adu, Oirakle khwaidagi maruoiba chithekki nung.’
18 Anyone who falls on that stone will be broken in pieces; anyone it falls upon will be crushed.”
Nung aduda tuba mi khudingmakna machet tana kaigani aduga nung aduna nanba mahak aduna makup tana takkhaigani.”
19 Immediately the religious teachers and the chief priests wanted to arrest him because they realized that the story Jesus told was aimed at them, but they were afraid of what the people would do.
Wayen yathanggi ojasing amadi athoiba purohitsingna Ibungobu khudakta phananaba lambi thirammi maramdi pandam adu Ibungona makhoigi mathakta haibani haiba makhoi khanglammi. Adubu makhoina misingbu kirammi.
20 Watching for an opportunity they sent spies who pretended to be sincere. They tried to catch Jesus out in something he said so they could hand him over to the power and authority of the governor.
Maram aduna makhoina khudongchaba ama yengduna leirammi. Aduga makhoina Ibungogi waheida asoiba thiduna mahakpu phaduna Rome-gi leingak mapugi pangal amadi matikta pithoknanaba pukchel sengba mi sasinnaba lanjabasing tharammi.
21 They said, “Teacher, we know that you speak and teach what is good and right, and that you're not swayed by the opinions of others. You truly teach the way of God.
Aduga lanjabasing aduna Jisuda hairak-i, “Oja Ibungo, Nahakti achumba ngangi amasung chumna tambi, aduga nahakna michang mikhai naide adubu Tengban Mapugi lambi adu chumna tambi.
22 So should we pay taxes to Caesar or not?”
Eikhoida haibiyu, eikhoina Caesar-da kanggat thiba asi eikhoigi wayel yathanggi maiyoktara, nattabra?”
23 But Jesus saw through their trickery, and said to them,
Adubu Jisuna makhoigi lounam adu khangladuna makhoida hairak-i,
24 “Show me a coin—a denarius. Whose image and inscription is on it?” “Caesar's,” they answered.
“Eingonda denari ama utlu. Yeng-u, masida namliba saktam amasung maming asi kanagino?” Maduda makhoina khumlak-i, “Caesar-gini”
25 “Then give back to Caesar what belongs to Caesar, and give back to God what belongs to God,” he told them.
Adudagi Jisuna makhoida hairak-i, “Phare, adu oirabadi Caesar-gi oiba aduna Caesar-da katlo aduga Tengban Mapugi oiba aduna Tengban Mapuda katlo.”
26 They weren't able to trap him by what he told the people. They were stunned at his reply, and fell silent.
Aduga Ibungogi paokhumda asoiba phangdabana miyam mangda makhoina Ibungobu phaba ngamkhide. Amasung makhoina Ibungogi paokhum aduda ingak ngakladuna tuminna leikhi.
27 Then some of the Sadducees, who deny the resurrection, came to Jesus with this question:
Adudagi sibadagi hinggatpa haibasi leite hairiba sadducee-sing khara Jisugi manakta laktuna hairak-i,
28 “Teacher,” they began, “Moses gave us a law that if a married man dies leaving a wife without children, then his brother should marry the widow and have children for his dead brother.
“Oja Ibungo, Moses-na eikhoigidamak yathang asi ibirammi madudi: ‘Kanagumba nupa amana macha amata thamlamdana magi nupibu thanamlaga sikhiba thoklabadi, hairiba nupa asigi charol-surol thamlamnabagidamak magi machil-manaona lukrabi asibu amuk lougadabani.’
29 Once there were seven brothers. The first had a wife, and died without having children.
Adu oirabadi, nupa amagi machin manao taret leirammi. Adudagi mayamba ahal adu nupi thire adubu macha amata thamamdana sikhre.
30 The second
Aduga nupi adu machin-manao anisuba aduna amuk loure, adubu mahaksu macha thamamdana sire.
31 and then the third brother also married her. In the end all seven brothers married her, and then died without having children.
Adudagi ahumsuba adunasu mahakpu loure. Matou adugumna makhoi taretmakna loure, aduga macha amata thamamadana sire.
32 Finally the wife died too.
Aduga ikon konbada nupi adusu sire.
33 Now whose wife will she be in the resurrection, since all seven brothers had married her?”
Adu oirabadi, houjik asibasingna hinggatlakpa numit aduda nupi asi kanagi nupi oigadage, maramdi makhoi taretmakna mahakpu makhoigi nupi oina lourammi.”
Maduda Jisuna makhoida khumlak-i, “Chak asidadi misingna luhong-i, aduga machasingbu luhongnaba thajei-yonjei. (aiōn g165)
35 “But those who are considered worthy to share in the age to come and the resurrection from the dead don't marry or are given in marriage. (aiōn g165)
Adubu sibadagi hinggatpada amadi lakkadaba matam aduda leibada matik chaba nupa nupising adunadi maduda luhonglaroi. (aiōn g165)
36 They can't die any longer; they're like the angels and are children of God since they're children of the resurrection.
Makhoina amuk hanna siraroi, maramdi makhoi swardutsinggum oigani. Makhoi Tengban Mapugi machasing oigani maramdi makhoina sibadagi hinggatle.
37 But on the question of whether the dead are raised, even Moses proved this when he wrote about the burning bush, when he calls the Lord, ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
Aduga asiba misingna hinggatli haibadu Mosesmaknasu mayek sengna utkhre. Mei chakpa mongsong yaoba Mapugi Puyagi saruk aduda Moses-na Mapu Ibungoda Abraham-gi Tengban Mapu, Isaac-ki Tengban Mapu, amasung Jacob-ki Tengban Mapu haina koukhi.
38 He is not the God of the dead, but of the living, for to him they all are alive.”
Maram aduna mahakti asibasinggi Tengban Mapu natte adubu ahingbasinggi Tengban Mapuni maramdi mahakki maphamdadi pumnamak hing-i.”
39 Some of the religious teachers responded, “That was a good answer, Teacher.”
Maduda wayen-yathanggi oja kharana hairak-i, “Ibungo, nahakna yamna phajana haire”
40 After this no one dared to ask him any more questions.
Madugi matung mi kana amatana Ibungoda wahang hangnabagi thouna leiramde.
41 Then Jesus asked them, “Why is it said that Christ is the son of David?
Adudagi Jisuna makhoida hanglaki, “Makhoina kamdouna Christta adu David-ki machanupani hairibano?
42 For David himself says in the book of Psalms: The Lord said to my Lord, ‘Sit at my right hand
Maramdi David masamakna Thagat Iseigi lairikta asumna phongdok-i, ‘MAPU IBUNGO-na eigi Ibungoda hai: Phammu, nahakna eigi yet thangbada,
43 until I make all your enemies a footstool for your feet.’
Oihandriphaoba eina nahakki yeknabasingbu, nahakki khonggi khongnetpham.’
44 David calls him ‘Lord,’ so how can he be David's son?”
David-na mahakpu ‘Ibungo’ haina kourabadi, Kamdouna mahakna David-ki macha oigadouribano?”
45 While everyone was paying attention, he said to his disciples,
Aduga miyam aduna Ibungogi wa taringeida Ibungona mahakki tung-inbasing aduda hairak-i,
46 “Watch out for religious leaders who like to go around in long robes, and love to be greeted with respect in the markets, and to have the best seats in the synagogues and places of honor at banquets.
“Wayel yathanggi ojasing adudagi cheksillu. Makhoina achonba phi settuna koina chatpa amadi keithelnachingba maphamsingda misingna makhoibu ikai khumnabaga loinana koubirakpa adu pammi, Aduga Jihudisinggi tinnapham sanglen synagogue-singda akhannaba phamphamda phamba amadi chak khangphamda ikai khumnaba misinggi phamphamda phamba makhoina pammi.
47 They cheat widows out of what they own, and cover up the kind of people they really are with long-winded prayers. They will receive severe condemnation in the judgment.”
Makhoina lukhrabisingdagi khudongchaba louduna mayum-makei mulli, aduga misingna unanaba tousinaduna Tengban Mapuda haijaba adu sangna haijei. Asigumba mising asina henna kanba cheirak phanggani.”
