Luke 19
1 Jesus entered Jericho and walked through the town.
O Isus dijas ando Jerihon. Dok naćhelas kroz o gav,
2 A man was there named Zacchaeus, a chief tax collector. He was very rich.
angle leste avilo o manuš savo akhardolas Zakej. Vo sas glavno cariniko thaj sas zurale barvalo.
3 He wanted to see who Jesus was, but because he was short he couldn't see over the crowd.
Probilas te dićhel e Isuse, ali sas zurale cikno manuš thaj naštik dikhlas les katar o but o them savo sas oko leste.
4 So he ran ahead, and climbed up a sycamore tree to see Jesus as he passed by.
Vo zato prastaja anglal, thaj lijape opre pe smokva paše savi o Isus trubujas te naćhel te šaj dićhel les.
5 When Jesus got there, he looked up and said, “Zacchaeus, come down quickly! I need to stay at your house today.”
Kana o Isus areslo pe godova than, dikhlas opre thaj phendas lešće: “Zakej, brzo fulji tele! Ađes trubul te avav gosto ande ćiro ćher.”
6 Zacchaeus climbed down quickly and was so happy to welcome Jesus to his home.
O Zakej brzo fuljisto tele katar e smokva thaj pherdo bah ugostisarda les ande piro ćher.
7 When the people saw this they all complained, “He's gone to stay with such a sinner!”
A sa save godova dikhline počnisardine te mrmljan: “Đelo ando ćher e bezehalesko!”
8 But Zacchaeus stood up and said before the Lord, “Look, I'm giving half of everything I own to the poor, and if I've cheated anybody, I'll pay them back four times as much!”
A o Zakej ačhilo thaj phendas e Gospodešće: “Gospode ake, opaš mungro barvalipe dava e čorenđe! Thaj ako varekas hohadem, boldav štar drom majbut.”
9 In response Jesus said, “Today salvation has come to this house, because this man has shown he is a son of Abraham too.
Pe godova o Isus phendas lešće: “Ađes ande akava ćher avilo o spasenje kaj si vi akava manuš e Avraamesko čhavo!
10 For the Son of man came to search for and save those who are lost.”
Me o Čhavo e Manušesko avilem te rodav thaj te spasiv okova so si hasardo!”
11 While they were still paying attention, Jesus told them a story for they were close to Jerusalem and the people thought that God's kingdom was going to become a reality right away.
O but o them sa godova ašunelas, a o Isus phendas lenđe još jek usporedba zato kaj sas o Isus paše pašo Jerusalim thaj gndinas kaj odma pojavilape e Devlesko carstvo.
12 “Once there was a nobleman who left home to go to a distant country to be crowned king there, and then to return.
Thaj phendas: “Sas varesavo ugledno manuš savo trubuja te otputuil ande dur phuv te okote okrunin les sago caros, a askal te boldelpe.
13 He called ten of his servants, divided money equally among them, and told them, ‘Invest this money until I return.’
Zato akhardas pire deš slugonen, dija len svakones po opaš kila rup so sas štar čhonenđi poćin thaj phendas lenđe: ‘Trguin akale rupesa dok či boldav man.’
14 But his people hated him, and sent a delegation after him to say, ‘We won't have this man as king over us.’
A e manuša andar lešći phuv mrzanas les thaj bičhaldine pale leste e poslaniko te phenen e majbare carošće: ‘Či kamas te akava caruisarel pe amende.’
15 After he had been crowned king he returned. He ordered his servants brought to him. He wanted to know what profit they had made by investing the money he had given them.
Kana vo primisarda piro carstvo thaj boldape palpale, naredisarda te anen lešće okolen slugen savenđe dijas o rup te ašunel kozom zaradisardine.
16 The first servant came in and said, ‘Lord, your money has earned ten times as much.’
O prvo sluga avilo thaj phendas: ‘Gospodarina, o iznos savo dijan man ćerdem te avel deš drom majbut.’
17 ‘Well done! You're a good servant,’ said the king. ‘Since you proved yourself trustworthy in a very small matter, I'm placing you in charge of ten cities.’
Phendas lešće: ‘But lačhe! Lačho san sluga, zato kaj sanas verno ande cikno, dava tut te vladis pe deš gava!’
18 The second servant came in and said, ‘Lord, your money has earned five times as much.’
Aver sluga avilo thaj phendas: ‘Gospodarina o iznos savo dijan man ćerdem te avel pandž drom majbut.’
19 ‘I'm placing you in charge of five cities,’ said the king.
Phenda lešće: ‘Lačhe! Vladi pe pandž gava!’
20 Another servant came in and said, ‘Lord, look, here's your money back. I kept it safe, wrapped up in a cloth.
A o trito sluga avilo bi zaradako thaj phendas: ‘Gospodarina, ale tuće ćiro rup, savo dijan man. Arakhavas les garado ando dikhloro.
21 I was afraid of you because you're a hard man. You take what doesn't belong to you, and you harvest what you didn't plant.’
Daravas tutar kaj san strogo manuš. Les so či uložisardan, thaj žanjis so či sadisardan.’
22 ‘I'll judge you by your own words,’ the king replied. ‘You know I'm a hard man, who as you say, takes what doesn't belong to me, and I harvest what I didn't plant.
Phendas lešće: ‘Pe ćire alava aveja osudime, bilačho slugona! Džanglan kaj sem strogo manuš, kaj lav so či uložisardem thaj kaj ćidav kaj či sadisardem?
23 Why then didn't you deposit my money in the bank, so that when I returned I could have had my money with interest?’
Sostar askal či uložisardan mungre love ande banka? Gajda barem dobisardemas e kamatenca.’
24 The king told those who were standing beside him, ‘Take the money away from him, and give it to the one who made ten times as much.’
Pe godova o caro phendas kolenđe save sas kote ćidine: ‘Len lestar o rup thaj den okolešće saves si deš.’
25 ‘But master, he already has ten times as much,’ they replied.
Phendine lešće: ‘Ali gospodarina, pa les već si deš kile rup!’
26 The king said, ‘I tell you, to those who have, more will be given; but those who do not have, even what they have will be taken away from them.
O caro phenda lenđe: ‘Phenav tumenđe: Okoles kas si, delape lešće još majbut, a okoles save naj, lelape lestar vi okova cara so siles.
27 And as for my enemies who didn't want me to be king over them, bring them here and kill them in front of me.’”
A mungre dušmajen okolen save či kamline man te me avav caro, anen len akaring thaj mudaren len angle mande.’”
28 After he'd finished telling them this story, Jesus left for Jerusalem, walking on ahead.
Nakon so phendas lenđe godova, o Isus teljarda majdur karingal o Jerusalim.
29 As he approached Bethphage and Bethany on the Mount of Olives, he sent two disciples, telling them:
Kana avilo paše džike gava e Vitfaga thaj e Vitanija save sas pe Maslinsko gora, bičhalda anglal pire duj učenikonen
30 “Go to the village farther on. As you enter it you'll find a colt tied up that no one has ever ridden. Untie it and bring it here.
thaj phendas lenđe: “Džan ando gav savo si angle tumende. Čim den ande leste, araćhena phangle terne magarco saves još khonik či jašisarda. Putren les thaj anen les.
31 If anyone asks you, ‘Why are you untying it?’ just say, ‘The Lord needs it.’”
Ako vareko phučel tumen: ‘Sostar putren e magare?’ Gajda phenen: ‘Trubun e Gospodešće’, thaj odma mućena len.”
32 So the two disciples went and found that everything was just as Jesus had said.
Von đele thaj arakhline e magarco sago kaj o Isus phenda lenđe
33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”
Thaj dok e učenikurja putrenas e magare, e magaresko gospodari phendas lenđe: “Sostar putren e magare?”
34 The disciples replied, “The Lord needs it.”
A von phendine: “Trubul e Gospodešće.”
35 They brought the colt to Jesus. Then they threw their cloaks over it, and sat Jesus on its back.
Andine e magare ko Isus thaj čhutine pire haljine po magarco thaj o Isus bešlo pe leste.
36 As he rode along, people spread their cloaks on the road.
Thaj dok O Isus gajda džalas po magarco, e manuša buljarenas pire ogrtačurja po drom angle leste te sikaven lešće čast.
37 As he approached Jerusalem, right where the road goes down from the Mount of Olives, the crowd of disciples all began shouting joyful praises to God at the top of their voices for all the miracles they had seen.
A kana već avilo paše te fuljel katar e Maslinsko gora, e but e manuša save džanas pale leste počnisardine pe sa o glaso te zahvalin e Devlešće pale sa e čudurja save dikhline.
38 “Blessed is the king who comes in the name of the Lord,” they shouted. “Peace in heaven and glory in highest heaven.”
Phenenas: “Blagoslovime o Caro, savo avel ando alav e Gospodesko! Miro po nebo thaj slava e Devlešće ande visine!”
39 Some of the Pharisees who were in the crowd said to Jesus, “Teacher, stop your disciples from saying that.”
Pe godova varesave fariseja save sas maškar o them phenenas e Isusešće: “Sikamneja, phen ćire učenikonenđe te na phenen godova.”
40 But Jesus replied, “I tell you that if they kept quiet then the stones will shout!”
O Isus phendas: “Phenav tumenđe, ako von ačhen, e bara slavina!”
41 But as he got closer, he saw the city and wept over it.
Kana o Isus avilo paše džiko Jerusalim thaj dikhla o gav, o Isus rujas pale manuša andar leste.
42 “I really wish today that you, even you, had known the path that leads to peace!” he said. “But now it's hidden from your eyes.
Thaj phendas: “Sar volisardemas te ađes arakhlinesas o drom e mirosko! Ali akana si kasno, thaj o miro si garado tumendar.
43 The time is coming upon you when your enemies will besiege you, building ramps to attack you, encircling you and closing you in from every side.
Avena e đesa kana o dušmano zauzmila ćire zidurja, okolina tut thaj ćićidena tu katar sa e riga.
44 They will smash you to the ground, you and your children within you. They won't leave one stone on another within you, for you refused to accept salvation when it came to you.”
O Jerusalime, sravnina tut e phuvjasa thaj vi ćire čhavren ande tute. Či ačhela tutar ni bar pe bareste kaj či pindžardan e vrjama kana o Del avilo te spasil tut.”
45 Jesus entered the Temple and began driving out all the people trading there.
Kana o Isus dijas ando Hramo, počnisarda te tradel andar leste e trgovcen.
46 He told them, “Scriptures state that ‘my house will be a house of prayer,’ but you've turned it into a den of thieves.”
Thaj phenda lenđe: “Ando Sveto lil ramol: ‘Mungro Hramo trubul te avel o ćher pale molitva’, a tumen pretvorisardine les ande razbojničko pećina!”
47 He was teaching in the Temple every day. The chief priests, the religious teachers, and the leaders of the people were trying to kill him.
Pale godova o Isus svako đes sikavelas ando Hramo, a e šorvale rašaja thaj e sikavne e Mojsiješće zakonestar zajedno e gavešće šorvalenca gndinas sar te mudaren les,
48 But they couldn't find a way to do it because everyone appreciated him, hanging on his every word.
ali či arakhline o način sar te ćeren godova kaj o them pažljivo čholas kan ke lesko sikavipe.
