Luke 19
1 Jesus entered Jericho and walked through the town.
Eta sarthuric Iericon, iragaiten cen.
2 A man was there named Zacchaeus, a chief tax collector. He was very rich.
Eta huná, Zaccheo deitzen cen guiçombat, eta hura cen publicano principal, eta abrats:
3 He wanted to see who Jesus was, but because he was short he couldn't see over the crowd.
Eta ikussi nahiz çabilan, cein cen Iesus: eta ecin ceçaqueen gendetzearen causaz: ecen thaillu chipitaco cen.
4 So he ran ahead, and climbed up a sycamore tree to see Jesus as he passed by.
Eta aitzinera laster eguinic igan cedin bassa ficotze batetara, hura ikus leçançat: ecen handic iragan behar çuen.
5 When Jesus got there, he looked up and said, “Zacchaeus, come down quickly! I need to stay at your house today.”
Eta leku hartara ethor cedin beçala goiti behaturic Iesusec ikus ceçan hura: eta erran cieçon, Zaccheo, haitsa lehiatuqui: ecen egun hire etchean egon behar diat.
6 Zacchaeus climbed down quickly and was so happy to welcome Jesus to his home.
Orduan haur iauts cedin lehiatuqui, eta recebi ceçan hura alegueraqui.
7 When the people saw this they all complained, “He's gone to stay with such a sinner!”
Eta hori ikussiric guciéc murmuratzen çuten, cioitela, Ecen guiçon vicitze gaichtotaco batenean sarthu cela, alogea ledinçát.
8 But Zacchaeus stood up and said before the Lord, “Look, I'm giving half of everything I own to the poor, and if I've cheated anybody, I'll pay them back four times as much!”
Eta han cegoela Zaccheoc erran cieçón Iaunari, Huná, neure onén erdiac, Iauna, emaiten diraizteat paubrey: eta baldin deus nehori bidegabequi edequi badraucat, rendatzen diat halaco laur.
9 In response Jesus said, “Today salvation has come to this house, because this man has shown he is a son of Abraham too.
Orduan Iesusec erran cieçón, Egun saluamendua etche huni eguin içan ciayóc, ceren haur-ere Abrahamen seme baita.
10 For the Son of man came to search for and save those who are lost.”
Ecen ethorri içan da guiçonaren Semea galdu içan cena bilha eta salua leçançat.
11 While they were still paying attention, Jesus told them a story for they were close to Jerusalem and the people thought that God's kingdom was going to become a reality right away.
Eta hec gauça hauc ençuten cituztela, continuatzen çuen, eta erran ceçan comparationebat, ceren baitzén Ierusalemeco aldean, eta ceren vste baitzutén bertan Iaincoaren resumá manifestaturen cela.
12 “Once there was a nobleman who left home to go to a distant country to be crowned king there, and then to return.
Erran ceçan bada, Guiçon noblebat parti cedin leku vrrun batetara, resuma baten conquestatzera, guero itzultzecotán.
13 He called ten of his servants, divided money equally among them, and told them, ‘Invest this money until I return.’
Eta deithuric hamar cerbitzari bereric, eman cietzén hamar marco, eta erran ciecén, Traffica eçaçue nathorren artean.
14 But his people hated him, and sent a delegation after him to say, ‘We won't have this man as king over us.’
Eta bere ciuitatecoéc çaritzoten gaitz, eta igor cieçoten embachadorebat guibeletic, cioitela, Eztugu nahi horrec regna deçan gure gainean.
15 After he had been crowned king he returned. He ordered his servants brought to him. He wanted to know what profit they had made by investing the money he had given them.
Eta guertha cedin itzuli cenean resumá conquestaturic, mana baitzeçan dei lequizquion diruä eman cerauen cerbitzariac, laquiançat norc cer traffica eguin çuen.
16 The first servant came in and said, ‘Lord, your money has earned ten times as much.’
Ethor cedin bada lehena, cioela, Iauna, hire marcoac hamar marco irabaci citic.
17 ‘Well done! You're a good servant,’ said the king. ‘Since you proved yourself trustworthy in a very small matter, I'm placing you in charge of ten cities.’
Eta harc erran cieçón, Vngui duc cerbitzari oná: ceren gauça chipian leyal içan baitaiz, auc bothere, hamar hiriren gainean.
18 The second servant came in and said, ‘Lord, your money has earned five times as much.’
Eta bercea ethor cedin, cioela, Iauna, hire marcoac eguin citic borz marco.
19 ‘I'm placing you in charge of five cities,’ said the king.
Eta harc huni-ere erran cieçón, Hi-ere aicén borz hiriren gaineco.
20 Another servant came in and said, ‘Lord, look, here's your money back. I kept it safe, wrapped up in a cloth.
Eta bercea ethor cedin, cioela, Iauna, huná hire marcoa, cein eduqui baitut gorderic oihal batetan:
21 I was afraid of you because you're a hard man. You take what doesn't belong to you, and you harvest what you didn't plant.’
Ecen hire beldur içan nauc, ceren baitaiz guiçon gogorra: hartzen duc eçarri eztuana, eta biltzen duc erein eztuana.
22 ‘I'll judge you by your own words,’ the king replied. ‘You know I'm a hard man, who as you say, takes what doesn't belong to me, and I harvest what I didn't plant.
Orduan harc erran cieçón, Eure ahotic iugeaturen aut, cerbitzari gaichtoá: bahaquian ecen guiçon gogorra naicela, hartzen dudala eçarri eztudana, eta biltzen dudala erein eztudana:
23 Why then didn't you deposit my money in the bank, so that when I returned I could have had my money with interest?’
Nola beraz eztuc ene diruä banquean eman, eta nic hura lucuruarequin erekarri bainuqueen?
24 The king told those who were standing beside him, ‘Take the money away from him, and give it to the one who made ten times as much.’
Eta present ciradeney erran ciecen, Edequi eçoçue marcoa, eta emoçue hamar dituenari.
25 ‘But master, he already has ten times as much,’ they replied.
Eta hec erran cieçoten, Iauna, bacitic hamar marco.
26 The king said, ‘I tell you, to those who have, more will be given; but those who do not have, even what they have will be taken away from them.
Hala diotsuet, ecen duen guciari emanen çayola, eta eztuenari, duena-ere edequiren çayola.
27 And as for my enemies who didn't want me to be king over them, bring them here and kill them in front of me.’”
Guehiago, ene etsay nic hayén gainean regna neçan nahi vkan eztuten hec, ekatzue huna eta hil itzaçue ene aitzinean.
28 After he'd finished telling them this story, Jesus left for Jerusalem, walking on ahead.
Eta gauça hauc erranic, aitzinean ioaiten cen Ierusalemerat igaiten cela.
29 As he approached Bethphage and Bethany on the Mount of Olives, he sent two disciples, telling them:
Eta guertha cedin, hurbildu cenean Bethphagera eta Bethaniara, Oliuatzetaco deitzen den mendi aldera, igor baitzitzan bere discipuluetaric biga,
30 “Go to the village farther on. As you enter it you'll find a colt tied up that no one has ever ridden. Untie it and bring it here.
Erraiten çuela, Çoazte çuen aurkaco burgura: hartan sarthu eta, eridenen duçue asto-vme arbat estecatua, egundano nehor gainean iarri etzayonic: hura lachaturic ekardaçue.
31 If anyone asks you, ‘Why are you untying it?’ just say, ‘The Lord needs it.’”
Eta baldin nehorc galde badaguiçue, Cergatic lachatzen duçue? Hunela erranen draucaçue, Ceren Iaunac hunen beharra baitu.
32 So the two disciples went and found that everything was just as Jesus had said.
Eta ioanic igorri içan ciradenec eriden çuten erran cerauen beçala.
33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”
Eta hec asto-vmea lachatzen çutela, erran ciecen haren iabéc, Cergatic lachatzen duçue asto-vmea?
34 The disciples replied, “The Lord needs it.”
Eta hec erran ceçaten, Ceren Iaunac hunen beharra baitu.
35 They brought the colt to Jesus. Then they threw their cloaks over it, and sat Jesus on its back.
Eta eraman ceçaten hura Iesusgana, eta eçarriric berén abillamenduac asto-vme gainean, eçar ceçaten gainean Iesus.
36 As he rode along, people spread their cloaks on the road.
Eta hura cioala, hedatzen cituzten berén abillamenduac bidean.
37 As he approached Jerusalem, right where the road goes down from the Mount of Olives, the crowd of disciples all began shouting joyful praises to God at the top of their voices for all the miracles they had seen.
Eta ia Oliuatzetaco mendi ondora hurbiltzen cela, has cedin discipulutze gucia alegueraz Iaincoaren laudatzen ocengui, ikussi vkan cituzten verthute guciacgatic,
38 “Blessed is the king who comes in the name of the Lord,” they shouted. “Peace in heaven and glory in highest heaven.”
Erraiten çutela, Benedicatu dela Iaunaren icenean ethorten den Reguea: baquea dela ceruän eta gloria leku gorenetan.
39 Some of the Pharisees who were in the crowd said to Jesus, “Teacher, stop your disciples from saying that.”
Orduan gendetzeco Phariseuetaric batzuc erran cieçóten, Magistruá, mehatcha itzac eure discipuluac.
40 But Jesus replied, “I tell you that if they kept quiet then the stones will shout!”
Eta harc ihardesten cuela erran ciecén, Erraiten drauçuet, baldin ichil baditez hauc, bertan harriéc oihu eguinen dutela.
41 But as he got closer, he saw the city and wept over it.
Eta hurbildu cenean, ikussiric hiria, nigar eguin ceçan haren gainean, cioela,
42 “I really wish today that you, even you, had known the path that leads to peace!” he said. “But now it's hidden from your eyes.
O baldin hic berere eçagutu vkan bahitu eure iornata hunetan berere, eure baquearen gauçác! Baina orain estaliac diaudec hire beguietaric
43 The time is coming upon you when your enemies will besiege you, building ramps to attack you, encircling you and closing you in from every side.
Ecen ethorriren dituc egunac hire gainera, eta eure etsayéc assetiaturen auté trancheaz, eta inguraturen, eta hersturen alde gucietaric.
44 They will smash you to the ground, you and your children within you. They won't leave one stone on another within you, for you refused to accept salvation when it came to you.”
Eta arrasaturen auté hi, eta hire haour hitan barna diradenac: eta eztié vtziren hitan harria harriaren gainean: ceren ezpaituc eçagutu eure visitationearen demborá.
45 Jesus entered the Temple and began driving out all the people trading there.
Eta sarthuric templean, has cedin, hartan saltzen eta erosten ari ciradenén campora egoizten.
46 He told them, “Scriptures state that ‘my house will be a house of prayer,’ but you've turned it into a den of thieves.”
Ciostela, Scribatua da, Ene etchea orationetaco etchea da, eta çuec hura gaichtaguin lece eguin duçue.
47 He was teaching in the Temple every day. The chief priests, the religious teachers, and the leaders of the people were trying to kill him.
Eta iracasten ari cen egun oroz templean: eta Sacrificadore principalac eta Scribác eta populuco principalac hura hil eraci nahiz çabiltzan.
48 But they couldn't find a way to do it because everyone appreciated him, hanging on his every word.
Baina etzutén erideiten cer eguin ahal leçaqueoten: ecen populu gucia cen attento haren ençutera.
