Leviticus 13
1 The Lord told Moses and Aaron,
INkosi yasikhuluma kuMozisi lakuAroni isithi:
2 “Anyone who has a swelling, a rash, or a spot on the skin that may be an infectious skin disease must be taken to Aaron the priest or to one of his descendants.
Umuntu, nxa kukhona esikhumbeni senyama yakhe ithumba loba uqweqwe loba ibala elikhanyayo, njalo esikhumbeni senyama yakhe kube njengesifo sobulephero, khona ezalethwa kuAroni umpristi kumbe kwenye yamadodana akhe angabapristi.
3 The priest will inspect whatever is on the skin. If the hair there has turned white and if the issue seems to be more than something on the surface, it is a serious skin disease, and the priest who inspects it will declare the person unclean.
Umpristi uzakhangela-ke isifo esikhumbeni senyama; uba uboya esifweni sebuphenduke baba mhlophe, lokubonakala kwesifo sekutshone kulesikhumba senyama yakhe, kuyisifo sobulephero. Umpristi esemkhangele uzakutsho ukuthi ungcolile.
4 But if the spot is only a white discoloration and doesn't seem to be more than superficial, and if the hair on the spot has not turned white, the priest will place the person in isolation for seven days.
Kodwa uba ibala elikhanyayo esikhumbeni senyama yakhe limhlophe, lokubonakala kwalo kungatshoni kulesikhumba, loboya balo bungaphendukanga baba mhlophe, umpristi uzamvalela olesifo insuku eziyisikhombisa.
5 On the seventh day the priest will conduct another inspection, and if he discovers that the spot hasn't changed and hasn't spread on the skin, the priest must place the person in isolation for another seven days.
Umpristi uzamkhangela-ke ngosuku lwesikhombisa; uba, khangela, isifo sisemi emehlweni akhe, isifo singaqhelanga esikhumbeni, umpristi uzamvalela ezinye insuku eziyisikhombisa.
6 On the seventh day after this the priest will inspect it again. If the spot has faded and has not spread on the skin, the priest will declare the person clean since it was a rash. They must wash their clothes and will be clean.
Umpristi uzabuya-ke amkhangele ngosuku lwesikhombisa; uba, khangela, isifo sifiphele, lesifo singaqhelanga esikhumbeni, umpristi uzakutsho ukuthi uhlambulukile; luqweqwe. Njalo uzahlamba izembatho zakhe, ahlambuluke.
7 However, if the rash does spread after the person has been inspected by the priest and has been declared clean, the person must go back to be inspected again.
Kodwa uba uqweqwe luqhela kakhulu esikhumbeni emva kokubonakaliswa kwakhe kumpristi ngokuhlanjululwa kwakhe, uzabonakaliswa kumpristi futhi.
8 If the priest discovers that the rash has spread, he must declare the person unclean because it is certainly a skin disease.
Uba umpristi ebona ukuthi, khangela, uqweqwe luyaqhela esikhumbeni, umpristi uzakutsho ukuthi ungcolile; kuyibulephero.
9 Anyone who develops an infectious skin disease must be taken to the priest.
Isifo sobulephero, uba sisemuntwini, uzalethwa kumpristi.
10 The priest will inspect them, and if there is a white swelling on the skin and the hair there has turned white, and there is an open wound in the swelling,
Njalo umpristi uzabona, khangela-ke, kukhona ithumba elimhlophe esikhumbeni, seliphendule uboya baba mhlophe, futhi kulenyama entsha ephilayo ethunjeni,
11 it is a serious skin disease and the priest must declare them unclean. He doesn't need to place the person in isolation because they are unclean.
kuyibulephero obudala esikhumbeni senyama yakhe; umpristi uzakutsho-ke ukuthi ungcolile, angamvaleli ngoba engcolile.
12 However, if the skin disease affects all their skin so that it covers their skin from head to toe, everywhere the priest can see,
Uba-ke ubulephero buqhela kakhulu esikhumbeni, lobulephero bugubuzela isikhumba sonke salowo olesifo, kusukela ekhanda lakhe kuze kufike lenyaweni zakhe, njengokubona konke kwamehlo ompristi,
13 the priest shall inspect them, and if the disease has covered their entire body, he will declare the person clean. As it has all turned white, they are clean.
umpristi uzabona, khangela-ke, ubulephero bugubuzele inyama yonke yakhe, uzakutsho ukuthi olesifo uhlambulukile; konke kuphendukile kwaba mhlophe; uhlambulukile.
14 But if when someone's inspected an open wound is found, they will be unclean.
Kodwa mhla kubonakala kuye inyama ebomvu, uzakuba ngongcolileyo.
15 When the priest discovers an open wound, he must declare the person unclean. The open wound is unclean; it is an infectious skin disease.
Lapho umpristi esebone inyama ebomvu, uzakutsho ukuthi ungcolile; inyama ebomvu ingcolile, iyibulephero.
16 But if the open wound heals and becomes white, the person must go back to the priest.
Kumbe uba inyama ebomvu ibuye iphenduke ibe mhlophe, uzakuya kumpristi.
17 The priest will inspect them again, and if the wound has turned white, the priest is to declare the person clean; then they are clean.
Lapho umpristi esembonile ukuthi, khangela, isifo sesiphenduke saba mhlophe, umpristi uzakutsho ukuthi uhlambulukile olesifo; uhlambulukile.
18 When a boil comes up on someone's skin and then it heals,
Inyama layo, nxa kukhona kuyo, esikhumbeni sayo, ithumba, selipholile,
19 and a white swelling or a reddish-white spot appears in its place, they must show themselves to the priest.
lendaweni yethumba kube lokuvuvuka okumhlophe kumbe ibala elikhanyayo elimhlophe libomvana, kuzatshengiswa umpristi.
20 The priest shall inspect it, and if it seems to be more than something on the surface, and if the hair there has turned white, the priest shall declare him unclean. It is a serious skin disease that has infected the boil.
Uba umpristi ezabona ukuthi, khangela, ukubonakala kwakho kutshone kulesikhumba, loboya bakho sebuphenduke baba mhlophe, umpristi uzakutsho ukuthi ungcolile; kuyisifo sobulephero, siphume ethunjeni.
21 However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.
Kodwa uba umpristi ezakubona ukuthi, khangela, kakulaboya obumhlophe kukho, lokuthi kakutshonanga kulesikhumba, kodwa kufiphele, umpristi uzamvalela insuku eziyisikhombisa.
22 If then the spot has spread further on the skin, the priest will declare them unclean; it is a disease.
Uba-ke kuqhela kakhulu esikhumbeni, umpristi atsho ukuthi ungcolile, kuyisifo.
23 But if the spot stays the same and doesn't spread, it's just the scar from the boil, and the priest will declare them clean.
Kodwa uba ibala elikhanyayo limi endaweni yalo, lingaqheli, kuyisibavu sethumba; umpristi uzakutsho-ke ukuthi uhlambulukile.
24 If someone has a burn on their skin and where it's raw changes into a reddish-white or white spot,
Kumbe inyama, uba kukhona esikhumbeni sayo umtshiso womlilo, lokuphola komtshiso kulibala elikhanyayo elimhlophe libomvana kumbe limhlophe.
25 the priest must inspect it. If the hair in the spot has turned white and the spot seems to be more than something on the surface, it is a serious skin disease that has infected the burn, and the priest who inspects it will declare the person unclean. It is an infectious skin disease.
Lapho umpristi eselibonile ukuthi, khangela, uboya bebala elikhanyayo buphenduke baba mhlophe, lokubonakala kwalo litshone kulesikhumba, kuyibulephero, buqhamuke emtshisweni; ngakho umpristi uzakutsho ukuthi ungcolile; kuyisifo sobulephero.
26 However, if when the priest inspects it, it doesn't have white hair in it and doesn't seem to be more than superficial, and has faded, the priest is to place the person in isolation for seven days.
Kodwa uba umpristi eselibona ukuthi, khangela, kakulaboya obumhlophe ebaleni elikhanyayo, lokuthi kalitshonanga kulesikhumba, kodwa lifiphele, umpristi uzamvalela insuku eziyisikhombisa.
27 On the seventh day the priest will inspect the person again. If then the spot has spread further on the skin, the priest will declare them unclean; it is a serious skin disease.
Langosuku lwesikhombisa umpristi uzambona; uba liqhele kakhulu esikhumbeni, umpristi uzakutsho ukuthi ungcolile; kuyisifo sobulephero.
28 But if the spot stays the same and hasn't spread on the skin, but has faded, it's the swelling from the burn, and the priest will declare them clean because it's just the scar from the burn.
Kodwa uba ibala elikhanyayo limi endaweni yalo, lingaqhelanga esikhumbeni, kodwa lifiphele, kuyikuvuvuka komtshiso; umpristi atsho-ke ukuthi uhlambulukile, ngoba kuyisibavu somtshiso.
29 If someone, man or woman, has a sore on the head or chin,
Njalo nxa owesilisa loba owesifazana elesifo ekhanda loba endevini,
30 the priest shall inspect it, and if it appears to be more than superficial and the hair in it has become pale and thin, the priest must declare them unclean; it is an infection producing scabs, a serious disease of the head or chin.
lapho umpristi esebonile isifo ukuthi, khangela, ukubonakala kwaso kutshonile kulesikhumba, njalo kulezinwele ezilithanga ezinciphileyo, umpristi uzakutsho ukuthi ungcolile; kuluqweqwe; kuyibulephero bekhanda loba obendevu.
31 However, if the priest inspects the scabby infection and it doesn't seem to be more than superficial and has no pale hair in it, the priest is to place the person in isolation for seven days.
Uba-ke umpristi esebone isifo soqweqwe ukuthi, khangela, ukubonakala kwaso kasitshonanga kulesikhumba, lokuthi kakulanwele ezimnyama kuso, umpristi uzamvalela olesifo soqweqwe insuku eziyisikhombisa.
32 On the seventh day the priest will inspect the person again and if the scabby infection has not spread and there is no pale hair in it, and it doesn't seem to be more than superficial,
Langosuku lwesikhombisa umpristi uzabona isifo; uba, khangela, uqweqwe lungaqhelanga, futhi kungekho kuso inwele ezilithanga, lokubonakala koqweqwe kungatshonanga kulesikhumba,
33 then the person must shave themselves except for the scaly area. The priest is to place the person in isolation for another seven days.
uzaziphuca, kodwa uqweqwe angaluphuci, lompristi uzamvalela oloqweqwe ezinye insuku eziyisikhombisa.
34 On the seventh day the priest will inspect the scabby infection, and if it has not spread on the skin and doesn't seem to be more than superficial, the priest is to pronounce the person clean. They must wash their clothes and will be clean.
Langosuku lwesikhombisa umpristi uzabona uqweqwe; uba, khangela, uqweqwe lungaqhelanga esikhumbeni, futhi ukubonakala kwalo kungatshonanga kulesikhumba, umpristi uzakutsho ukuthi uhlambulukile, njalo uzahlamba izembatho zakhe, ahlambuluke.
35 However, if the scabby infection has spread on the skin after been declared clean,
Kodwa uba uqweqwe luqhela kakhulu esikhumbeni emva kokuhlanjululwa kwakhe,
36 the priest must inspect them, and if the scabby infection has indeed spread on the skin, the priest doesn't need to check for pale hair; the person is unclean.
umpristi uzabe esembonile ukuthi, khangela, uqweqwe seluqhelile esikhumbeni, umpristi kangadingi inwele ezilithanga; ungcolile.
37 But if the priest sees that the scabby infection hasn't changed, and black hair has grown in it, then it has healed. The person is clean, and the priest must declare it.
Kodwa uba emehlweni akhe uqweqwe lusemi, lenwele ezimnyama sezimilile kulo, uqweqwe selupholile, uhlambulukile; lompristi uzakutsho ukuthi uhlambulukile.
38 If someone, man or woman, has white spots on the skin,
Njalo owesilisa loba owesifazana, nxa kukhona esikhumbeni senyama yabo amabala akhanyayo, amabala akhanyayo amhlophe,
39 the priest shall inspect them, and if the spots appear a dull white, it's just a rash that has developed on the skin; the person is clean.
nxa umpristi ebona ukuthi, khangela, esikhumbeni senyama yabo kulamabala akhanyayo afipheleyo amhlophe, kuyimpunza equbukayo esikhumbeni; uhlambulukile.
40 If a man loses his hair and goes bald, he is still clean.
Lendoda, uba ikhanda layo lingaselanwele, ulempabanga, uhlambulukile.
41 If he has a receding hairline and he goes bald on his forehead, he is still clean.
Uba-ke ikhanda layo lingaselanwele eceleni lebunzi layo, ulempabanga ebunzini, uhlambulukile.
42 But if a reddish-white sore appears on his bald head or forehead, it is an infectious disease developing.
Kodwa uba kukhona isifo esimhlophe sibomvana empabangeni kumbe empabangeni esebunzini, kuyibulephero obuqubuka ebumpabangeni bayo kumbe empabangeni esebunzini layo.
43 The priest must inspect him, and if the swelling of the sore on his bald head or forehead looks reddish-white like a skin disease,
Lapho umpristi esembonile ukuthi, khangela, ukuvuvuka kwesifo kumhlophe kubomvana empabangeni yayo kumbe empabangeni esebunzini layo, njengokubonakala kobulephero esikhumbeni senyama,
44 then he is has an infectious disease; he is unclean. The priest must declare him unclean because of the infection on his head.
uyindoda elobulephero, ungcolile; umpristi uzakutsho ukuthi ungcolile kakhulu; isifo sayo sisekhanda layo.
45 Anyone who has such diseases must wear clothes that are torn and let their hair remain uncombed. They must cover their faces and shout out, ‘Unclean, unclean!’
Umlephero, esikuye isifo, izembatho zakhe zizadatshulwa-ke, lekhanda lakhe lembulwe, njalo ambomboze indevu zendebe yakhe yangaphezulu, akhale athi: Ngcolile, ngcolile!
46 They remain unclean as long as the infection lasts. They have to live alone somewhere outside the camp.
Zonke insuku isifo sikuye ungcolile; ungcolile, uzahlala yedwa, indawo yakhe yokuhlala izakuba ngaphandle kwenkamba.
47 The following regulations relate to any material that becomes affected by mold, such as wool or linen clothing,
Njalo isembatho, nxa isifo sobulephero sikuso, esembathweni soboya bezimvu, loba esembathweni selembu elicolekileyo,
48 anything woven or knitted made from linen or wool, or anything made of leather:
loba ezintanjeni eziqondileyo kumbe ezintanjeni eziqumayo zelembu elicolekileyo kumbe ezoboya bezimvu, loba esikhumbeni, kumbe kukuphi okwenziwe ngesikhumba,
49 If the spot is green or red on the material, whether it's leather, woven, or knitted or some other leather item, then it is infected with mold and must be shown to the priest.
futhi isifo siluhlazana loba sibomvana esembathweni loba esikhumbeni loba ezintanjeni eziqondileyo loba ezintanjeni eziqumayo kumbe kuyiphi into yesikhumba; kuyisifo sobulephero, njalo kuzatshengiswa umpristi.
50 The priest must inspect the mold and place the item in isolation for seven days.
Umpristi uzakhangela-ke isifo, avalele okulesifo insuku eziyisikhombisa.
51 On the seventh day the priest shall inspect it again, and if the patch of mold has spread in the material, whether it's leather, woven, or knitted or some other leather item, then it is a harmful mold; the article is unclean, whatever it is being used for.
Akhangele isifo ngosuku lwesikhombisa; uba isifo siqhelile esembathweni loba ezintanjeni eziqondileyo loba ezintanjeni eziqumayo loba esikhumbeni, loba kuwuphi umsebenzi owenziwe ngesikhumba; isifo siyibulephero obuvukuzayo; kungcolile.
52 The priest is to burn it, whether the affected item is wool or linen or leather. Because the mold is harmful, the article must be burned.
Ngakho uzatshisa isembatho loba izintambo eziqondileyo loba izintambo eziqumayo zoboya bezimvu loba ezelembu elicolekileyo kumbe loba yiyiphi into yesikhumba okukuyo isifo; ngoba kuyibulephero obuvukuzayo; kuzatshiswa ngomlilo.
53 However, if when the priest inspects it again it, the patch mold has not spread,
Kodwa uba umpristi ebona ukuthi, khangela, isifo kasiqhelanga esembathweni kumbe ezintanjeni eziqondileyo kumbe ezintanjeni eziqumayo, kumbe loba kuyiphi into yesikhumba,
54 the priest shall order that the affected item is washed and placed in isolation for another seven days.
umpristi uzalaya-ke ukuthi bawatshe lokho esikukho isifo, akuvalele ezinye insuku eziyisikhombisa.
55 Once it has been washed, the priest is to inspect again it, and if the item with the mold hasn't changed how it looks, it is unclean. Though the mold hasn't spread, you must burn the item, whether the mold damage is on the inside or the outside.
Kuzakuthi umpristi, sekuwatshiwe, abone isifo ukuthi, khangela, isifo kasiphendukanga ukubonakala kwaso, lesifo kasiqhelanga; kungcolile. Uzakutshisa ngomlilo; kuyikucutheka kohlangothi lwakho lwangemuva loba uhlangothi lwakho lwaphambili.
56 If the priest inspects it and the patch of mold has faded after it has been washed, he is to cut out the affected part the material, whether it's leather, woven, or knitted.
Kodwa uba umpristi ebona ukuthi, khangela, isifo sifiphele emva kokuwatshwa kwaso, uzasidabula esembathweni, loba esikhumbeni, loba ezintanjeni eziqondileyo, kumbe ezintanjeni eziqumayo.
57 However, if the mold comes back then it is spreading. In that case you must burn the affected item.
Kodwa uba silokhu sibonakala esembathweni loba ezintanjeni eziqondileyo kumbe ezintanjeni eziqumayo kumbe loba kuyiphi into yesikhumba, siyaqhela; uzakutshisa ngomlilo lokho esikukho isifo.
58 If the mold disappears after washing, then have it washed again, and it will be clean.
Kodwa isembatho kumbe izintambo eziqondileyo loba izintambo eziqumayo kumbe loba yiyiphi into yesikhumba okuwatshileyo, uba isifo sisukile kukho, kuzawatshwa okwesibili, kuzahlambuluka-ke.
59 These are the regulations regarding what needs to be done when mold contaminates wool or linen material, whether woven or knitted, or any leather item, as to declaring it clean or unclean.”
Lo ngumlayo wesifo sobulephero wesembatho soboya bezimvu kumbe selembu elicolekileyo, loba izintambo eziqondileyo loba izintambo eziqumayo, kumbe loba yiyiphi into yesikhumba, ukutsho ukuthi kuhlambulukile kumbe ukutsho ukuthi kungcolile.
