John 19
1 Then Pilate took Jesus and had him flogged.
PILATUS ap ale Iesus wokida i.
2 Soldiers made a crown of thorns and placed it on his head, and put a purple robe on him.
A saunpei ko irada el en tek eu, rap kidang pon kadokenmai o kapwataki i likau waitata.
3 Time and again they went up to him and said, “Hail, King of the Jews!” and slapped him.
Re ap kai dong i indada: Iong Nanmarki en Sus akan! O re pikir silang i.
4 Pilate went outside once more and said to them, “I'm bringing him out here to you so you'll know I find him not guilty of any crime.”
Pilatus ap pil pedoi indai ong irail: Kilang, i wa dong komail i, pwe komail en asa, me i sota diaradar dip a.
5 Then Jesus came out wearing the crown of thorns and the purple robe. “Look, here's the man,” said Pilate.
Iesus ap kotieila, kapwataki el en tek o likau pup waitata. A indai ong irail: Kilang, song en aramas o!
6 When the chief priests and the guards saw Jesus, they shouted out, “Crucify him! Crucify him!” “You take him and crucify him,” Pilate answered. “I find him not guilty.”
Samero lapalap o papa ko lao udial i, irail ap weriwereda indada: Kalopuela i! Kalopuela i! Pilatus indai ong irail: Pein komail ale i kalopuela i! Pwe i sota diar dip a.
7 The Jewish leaders replied, “We have a law, and according to that law he must die because he claimed to be the Son of God.”
Sus oko sapeng i: At kapung mia, a duen at kapung a pan kamatala, pwe a wiaki sapwilim en Kot pein i.
8 When Pilate heard this he was more afraid than ever,
Pilatus lao rongadar mepukat, ap masapwekadar kaualap,
9 and he went back into the governor's palace. He asked Jesus, “Where do you come from?” But Jesus didn't respond.
O purelong ong nan im en kadeik o, kalelapok ren Iesus: Komui koti sang ia? A Iesus sota kotin sapeng i.
10 “Are you refusing to talk to me?” Pilate said to him. “Don't you realize that I have the power to have you released or to crucify you?”
Pilatus ap indai ong i: Komui sota sapeng ia? Komui sota asa, me i manaman ong kapiti uk ala o pil manaman ong kalopue uk ala?
11 “You would have no power over me unless it had been given to you from above,” Jesus answered. “Therefore the one who handed me over to you is guilty of the greater sin.”
Iesus kotin sapeng: Sota man om manaman en kaoe ia, ma a so muei ong komui sang poa. Ari, dip en me panga ia dong komui er me lapa sang.
12 When Pilate heard this he tried to set Jesus free, but the Jewish leaders shouted, “If you set this man free you're not Caesar's friend. Anyone who sets himself up as a king is rebelling against Caesar.”
Ari, Pilatus ap song kapitila i, a Sus oko weriwer indada: Komui kaidin kompoke pan Sisa, ma komui pan kapitila men et. Meamen kasapwiladang nanmarki pein i kin palian Sisa.
13 When Pilate heard this, he brought Jesus outside and sat down on the judgment seat at a place called Stone Pavement (Gabbatha in Hebrew).
Pilatus lao rongadar kasoi pukat ap kapwareda Iesus, kaipokedi pon deun kadeik, wasa me adaneki Pepment, a ni lokaia en Ipru: Kapata,
14 It was around noon on the preparation day before the Passover. “Look, here is your king,” he said to the Jews.
A i ran en onop ong pasa impan auer kawonu. I ari masani ong Sus oko: Kilang, omail Nanmarki!
15 “Kill him! Kill him! Crucify him!” they screamed out. “Do you want me to crucify your king?” Pilate asked. “The only king we have is Caesar,” the chief priests replied.
A re weriwereda: Sikenewei! Sikenewei! Kalopuela i! Pilatus masani ong irail: Da, i en kamela omail Nanmarki? Samero lapalap akan sapeng: Sota at nanmarki, Sisa eta.
16 So he handed Jesus over to them to be crucified.
I ari pangalang irail i, pwen lopuela. Rap koledi Iesus kaluala.
17 They led Jesus away, who carried his own cross, and went out to the “Place of the Skull,” (Golgotha in Hebrew).
A pein i kotin wa a lopu, kotilang wasa me adaneki wasan pondal, a ni lokaia en Ipru: Kolkata,
18 They crucified him there, and two others with him: one on either side, with Jesus between them.
Wasa re kalopuela i iangaki riamen, amen ni pali maun, a amen ni pali maing, a Iesus nan pung ara.
19 Pilate had a notice made and placed on the cross which said, “Jesus of Nazareth, the King of the Jews.”
Pilatus ap pil wiadar inting eu, kakonei ong pon lopu o. A iet inting: Iesus en Nasaret, Nanmarki en Sus akan.
20 Many people read the notice because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
Sus akan me toto, me wadokedi inting wet, pwe wasa Iesus kotin lopuela ia, me salong kanim o. A inting o wiauier ni lokaia en Ipru o Krik o Latain.
21 Then the chief priests came to Pilate and asked him, “Don't write ‘the King of the Jews,’ but ‘This man said I am the King of the Jews.’”
Ari, samero lapalap oko potoan ong Pilatus: Der intingiedi: Nanmarki en Sus akan, a me a indada: Ngai Nanmarki en Sus akan!
22 Pilate replied, “What I have written I have written.”
Pilatus sapeng: Me i intingiedier, i eta ai inting.
23 When the soldiers had crucified Jesus they took his clothes and divided them in four so that each soldier had his share. There was also his robe, made without seams, woven in one piece.
Saunpei ko lao kalopuela Iesus, rap ale sapwilim a likau kan, lepuk pasang, wiakida pakis paieu, pakis eu ong amen amen en saunpei ko o pil sapwilim a sakit, me so deidei pena, a pon ta sang poa lel pa.
24 So they said to each other, “Let's not tear it, but let's decide who will have it by rolling dice.” This fulfilled the Scripture that says, “They divided my garments among them and rolled dice for my clothing.”
Irail ap kasoi nan pung arail: Kitail ender ter pasang i, a kadoropwaki, me pan aneki, pwe kisin likau en pungala, me indinda: Irail nek pasang ai likau kan nan pung ar o kadoropwa ai sakit. Iei me saunpei ko wiakida mepukat.
25 So that is what the soldiers did. Standing near the cross was Jesus' mother and his mother's sister, Mary the wife of Clopas and Mary Magdalene.
A in en Iesus u ni tapin lopu en Iesus, o ri en in a Maria, en Kleopas a paud, o Maria men Makdala.
26 When Jesus saw his mother, and the disciple he loved standing beside her, he said to his mother, “Mother, this is your son.”
Iesus lao kotin masani in a o tounpadak men u imp a me a kotin kupura mauki, ap kotin masani ong in a: Li, kilang noum ol!
27 Then he said to the disciple, “This is your mother.” From then on the disciple took her into his home.
Ap kotin masani ong tounpadak o: Kilang in om! Ari, sang ni auer ota tounpadak o apwali i.
28 Jesus now realized that he had finished all that he had come to do. In fulfillment of Scripture, he said, “I'm thirsty.”
Iesus lao kotin mangier, me meakaros nikier, ap kotin masanier: I men nim pilada, pwe kisin likau en pungala.
29 A jar of wine vinegar was standing there, so they soaked a sponge in the vinegar, put it on a hyssop stick, and held it to his lips.
A kasak mi wasa o, me audeki pineka. Irail kaduedi lim eu nan pineka, ki ong ni alek apot, kidalang ni silang i.
30 After he'd had the vinegar, Jesus said, “It's finished!” Then he bowed his head and breathed his last.
Iesus lao kotin uraker pineka, ap kotin masani: A nikier. I ari kotin kamotauiedi kadokenmai, kadarala ngen e.
31 It was preparation day, and the Jewish leaders didn't want to leave the bodies on the crosses during the Sabbath day (in fact this was a special Sabbath), so they asked Pilate to break the legs, so that the bodies could be removed.
Sus oko ap poeki ren Pilatus, me nä arail en katipitip pasang o ren wisiki sang, pwe war arail ender langelang nin lopu ran en sapat. Pwe iei ran o ran en kaonop, pwe iei ran en sapat o me lapalap.
32 So the soldiers came and broke the legs of the first one and then the other of those crucified with Jesus,
Saunpei ko ap kai ong, katip pasang nä en me pali et o en me teio, me iang lopuelar.
33 but when they came to Jesus they saw he was already dead, so they didn't break his legs.
A re lao kai ong Iesus o diaradar, me a matalar, rap sota katip pasang aluwilu a kan.
34 However, one of the soldiers stuck a spear into his side, and blood mixed with water came out.
A saunpei men dokoki katieu pot pangepang a; madang nta o pil kusekusewei.
35 The one who saw this has given this evidence, and his evidence is true. He's certain that what he says is true so you can believe it too.
A me udial mepukat, kin kadede o a kadede me melel, o a asa, me a kin kadede, iei me melel, pwe komail en pil poson.
36 It happened like this so Scripture would be fulfilled: “Not one of his bones will be broken,”
Pwe mepukat wiauier, pwe kisin likau en pungala: Aluwilu a sota pan tip pasang.
37 and as another Scripture says, “They will look at the one they pierced.”
O pil eu kisin likau kin inda: Irail pan kangkakil i, me re dokodi.
38 After this Joseph of Arimathea asked Pilate if he could take down the body of Jesus, and Pilate gave his permission. Joseph was a disciple of Jesus, but in secret because he feared the Jews. So Joseph came and took the body away.
Murin mepukat Iosep men Arimatia, tounpadak en Iesus amen, ari me rir, pweki a masak Sus oko, ap poeki ren Pilatus, en mueid ong i kalep en Iesus. Pilatus ari mueid ong i. I ari waiki sang kalep en Iesus.
39 He was joined by Nicodemus, the man who had first visited Jesus at night. He brought with him a mixture of myrrh and aloes weighing about seventy-five pounds.
Nikodemus me poto dong Iesus ni pong, pil kodo, wado paun epuki en potik en mire o alos.
40 They took Jesus' body and wrapped it in linen cloth together with the mixture of spices, in accordance with Jewish burial customs. There was a garden near where Jesus was crucified;
Irail ap ale kalep en Iesus, kidimki pena likau linen kai iangaki pomau kan, duen tiak en Sus akan, ni ar kin sarepedi.
41 and in the garden was a new, unused tomb.
A wasa me a kotin lopuela ia, matuel eu mia ia, a nan matuel sousou kap eu mia, me saikenta amen saredi ia.
42 Since it was the Jewish day of preparation and the tomb was nearby, they laid Jesus to rest there.
I wasa me ira nekidala Iesus, pweki ran en kaonop en Sus akan, o sousou me koren.
